Philosophy and religion are often seen as opposed, but Cottingham illustrates how they can be reconciled.

The nature of life is at the center of national debate. Are we mere material mechanisms? Or is life a vast nonphysical dimension that organizes matter? Does God exist? The issue is not academic. The question defines the nature of human reality. What are the limits of consciousness? Do our memories exist in our brains or in the vastness of time? The Vital Dimension examines the thoughts of eminent scientists such as the Nobel Prize Winners Erwin Schrödinger, Werner Heisenberg and Sir John Eccles who concluded that life is a mysterious force unknown to modern science. The Vital Dimension embraces René Descartes' admonition, "Doubt all that can be doubted!" to look beyond the rigid preconceptions of mechanistic biology and construct a truly radical theory of life. More than mere speculation, the weight of scientific evidence points to the fact that the modern, material view of reality is on the verge of a profound revolution. The world stands at the threshold to the Vital Dimension. Dare we open the door?

This is a book for those actively engaged in or interested in spiritual ministry to persons with dementia. Shamy draws heavily upon her experience, making this book very personal in its approach. I appreciated this style, feeling that the anecdotes anchor the book in the realm of what can be done rather than the theoretical world of the "maybes". The main concepts of the book, those of spirituality, retained through dementia, and personal worth should be acceptable to people of most world faiths.' - Leveson Newsletter 'This is an important book that has much to offer at a variety of different levels. It ranges from deep philosophical thinking to practical recommendations... a book that should be bought, digested and used frequently.' - Christian Council on Ageing 'Contains valuable material. The passages that attempt a definition of spirituality, and the stories about persons with dementia and how they have been helped to greater well-being, are relevant and excellently done. The spirit of Eileen Shamy shines out from these pages and carries its own message of passionate concern. One of the book's greatest strengths is its stories, which are unfailingly well-told and apposite.' - Ageing and Society Drawing on her years of experience as a clergywoman working with older people in care settings, Eileen Shamy discusses how pastoral work can help to develop holistic care for those suffering from dementia and related conditions - care which involves understanding of their spiritual as well as physical needs. This sensitive and informative book provides guidelines for pastoral visits to people with dementia, showing how to empathise with, understand and support individuals during a visit. Emphasising the importance of retaining dignity and freedom of choice for people with dementia, it also presents practical advice about memory cueing and provides frameworks for leading worship for those with dementia. A useful resource for a variety of people involved in pastoral care with older people, whether professionals or volunteers, this book provides inspiration from a respected author in the field of psychogeriatric care.

On civil engineering studies.

This volume provides a critical reading of Khushwant Singh’s Train to Pakistan (1956), Neel Mukherjee’s The Lives of Others (2014) and Rohinton Mistry’s A Fine Balance (1995) to provide a literary account of three fundamental moments in India’s history: the Partition of 1947, the Naxalbari movement, and Indira Gandhi’s Emergency. These novels provide literary interpretations of the ways in which feelings of fear and insecurity connected with ethno-religious rivalries, as well as with new power shifts in Indian socio-economic structure, gave a significant contribution to the formation of the political landscape in post-colonial India. More specifically, defying any kind of identitarian juxtaposition (be it related to ethnic belonging, religion, sexuality, or social class), the present work reads those three major novels in Indian English fiction to investigate how episodes of violence, in the first three decades after India’s independence from the British Empire, were enacted under the influence of cultural images and “affects” which legitimised different social groups to claim for themselves the right to prevail over others, or even take their lives. The volume starts with a reflection on the spreading of rumours during Partition in Train to Pakistan (1956) and their power to turn friendly communities into sworn enemies. The analysis proceeds then to discuss how the newborn government’s struggle to stifle the Naxalbari movement, as it described in The Lives of Others, was partly sustained by paranoiac feelings projected by the new metropolitan bourgeoisie on the people living in the rural parts of the country. The historical itinerary concludes with an analysis of A Fine Balance’s description of the two main political objectives of the Emergency: the “beautification” of India and the reduction of the country’s population. Both appear to be revealing moments of a predatory character present in the new Indian democratic institutions, transmitted as a kind of bodily contagion.

Aging and religion has been badly neglected in the field of Gerontology. This book, containing 13 chapters of original theory and research, is devoted to understanding the place that religion and spirituality hold in the lives of elderly persons. The authors, each experts in their own field, approach this issue from their backgrounds in the social sciences and the humanities. Overall this is a ground-breaking collection: It is one of the first attempts to seek to understand the role that religion plays in the lives of elderly persons. Based on their various multi-disciplinary perspectives, the authors make use of a variety of qualitative and quantitative methodologies as well as personal narrative and literature to grapple with this issue. Finally, the book is unique in that it addresses scholars and students, including the educated layman, rather than the professional alone.