Die in Fachkreisen lang erwartete deutsche Ubersetzung der wichtigsten neueren japanischen Studie zur Geschichte des uigurischen Manichaismus liefert anhand der genauen Analyse manichaischer Wandmalereien aus den Hohlentempeln von Bazaklik sowie eines Erlasses zur Verwaltung manichaischer Kloster neue Erkenntnisse zur Geschichte der Uiguren und des Manichaismus. Der Band enthalt im ersten Kapitel ausfuhrliche Bildanalysen sowie die Transkription und die philologisch und historisch eingehend kommentierte Ubersetzung des genannten Erlasses im zweiten Kapitel. Das letzte Kapitel fasst die Einzelergebnisse hinsichtlich ihrer Bedeutung fur das Bild der uigurischen Geschichte zusammen. Im Anhang finden sich eine erlauterte Chronologie der uigurischen Khane, die Transkription und kommentierten Ubersetzungen zweier geistlicher uigurischer Textfragmente.

Today, most Uyghurs are Muslims. For centuries, however, Uyghurs were Buddhists. By around 1000 CE, they, like many of their neighbors, had decisively turned toward the Dharma, and a golden age of Uyghur Buddhism flourished under the Mongol empire. Dwelling along the Silk Road in what is now northwestern China, they stood at the center of Buddhist Eurasia, linking far-flung regions and traditions. But as Muslim power grew, Uyghur Buddhists converted to Islam, rewriting their past and erasing their Buddhist history. This book presents the first comprehensive history of Buddhism among the Uyghurs from the ninth to the seventeenth century. Johan Elverskog traces how the Uyghurs forged their distinctive tradition, considering a variety of social, political, cultural, and religious contexts. He argues that the religious history of the Uyghurs challenges conventional narratives of the meeting of Buddhism and Islam, showing that conversion took place gradually and was driven by factors such as geopolitics, climate change, and technological innovation. Elverskog also provides a nuanced understanding of lived Buddhism, focusing on ritual practices and materiality as well as the religion’s entanglements with economics, politics, and violence. A groundbreaking history of Uyghur Buddhism, this book makes a compelling case for the importance of the Uyghurs in shaping the course of both Buddhist and Asian history.

本书分“马可·波罗研究”“丝绸之路研究”“中外关系史研究”三个主题，收录了《在文本与历史之间：马可·波罗对卢沟桥的描述》《元代军事史上被忽略的一章：蒙古哨马研究》《香料与东西海上之路论稿》等论文。

Mediaeval Manichaean Book Art focuses on a corpus of 89 fragments of exquisitely illuminated manuscripts that were produced under the patronage of the Turkic-speaking Uygurs in the Turfan region of East Central Asia between the 8th and 11th centuries C.E., and used in service of the local Manichaean church. By applying a codicological approach to the analysis of these sources, this study casts light onto a lost episode of Central Asian art history and religious book culture. Mediaeval Manichaean Book Art represents a pioneer study in its subject, research methodology, and illustrations. It extracts codicological and art historical data from torn remains of lavishly decorated Middle-Persian, Sogdian, and Uygur language manuscripts in codex, scroll, and 'palm-leaf' formats. Through detailed analyses and carefully argued interpretations aided by precise computer drawings, the author introduces an important group of primary sources for future comparative research in Central Asian art, mediaeval book illumination, and Manichaean studies.

This volume in honour of Prof. Dr. Johannes van Oort offers a rich variety of in-depth studies on Augustine, Manichaeism, and other Gnostic currents, thus reflecting the rich variety of the honorand’s research interests.

Die Festschrift enthalt insgesamt 30 Beitrage zu verschiedenen Bereichen der Iranistik. Es handelt sich sowohl um Artikel zu Forschungsschwerpunkten von Ph. G. Kreyenbroek, wie dem Zoroastrismus, der kurdischen Literatur und Religion, insbesondere die der Yeziden und Ahl-e Haqq, aber auch um Beitrage zur iranischen Philologie, der Zeit der Achameniden sowie der Geschichte und Kultur Irans in islamischer Zeit. Die Aufsatze umfassen so unterschiedliche Themen wie z.B. Sinn und Zweck von Ritualen aus der Sicht von Parsi-Priestern, eine Gegenuberstellung von Tawusi Melek und dem Pfau in der Mandaischen Tradition, Zeitkonzepte des Yezidismus, einen Uberblick uber die persische Presse der letzten Jahrzehnte, judaische Gesandte im Achamenidenreich, Ohrmazd in der soghdischen Uberlieferung, Modalitatstypologie im Kurdischen und Hawrami oder baktrische Demonstrativpronomina. Ein Uberblick uber das Werk Kreyenbroeks sowie ein Verzeichnis seiner Schriften erganzen den Band.

This volume is a collection of forty articles dedicated to one of the most distinguished contemporary iranists, Nicholas Sims-Williams, on the occasion of his sixtieth birthday on 11th April 2009. It includes an essay on Sims-Williams' outstanding contributions to Iranian studies, especially Sogdian and Bactrian, a list of his publications, editions of various texts written in Sogdian, Khotanese, Parthian, Middle Persian, and Avestan and articles on Old Persian, Middle Persian, New Persian, Bactrian, Balochi, Tati, Judeo-Persian, Caucasian, Uighur philology, linguistics and iconography. The book is illustrated by numerous plates. From the table of contents (40 contributions) A.D.H. Bivar, The Rukhkh, Giant Eagle of the Southern Seas F. de Blois, A Sasanian Silver Bowl A. Cantera, On the History of the Middle Persian Nominal Inflection C.G. Cereti, The Pahlavi Signatures on the Quilon Copper Plates (Tabula Quilonensis) J. Cheung, Two Notes on Bactrian I. Colditz, The Parthian "Sermon on happiness" J. Elfenbein, Eastern Hill Balochi H. Falk, The Name of Vema Takhtu P. Gignoux, Les relations interlinguistiques de quelques termes de la pharmacopee antique.