Devotional Experience and Erotic Knowledge in the Literary Culture of the English Reformation
Title | Devotional Experience and Erotic Knowledge in the Literary Culture of the English Reformation PDF eBook |
Author | Rhema Hokama |
Publisher | Oxford University Press |
Pages | 273 |
Release | 2023-03-16 |
Genre | Literary Criticism |
ISBN | 019288655X |
This study explores the way Calvinist experientialism provided both a theology and an epistemology in the poetry of five early modern English poets: William Shakespeare, Robert Herrick, John Donne, Fulke Greville, and John Milton. In both official church ecclesiology and informal devotional practice, the Reformation introduced the idea that an individual's experience of devotion did not only entail feeling, but also thought. For early modern English people, bodily experience offered a means of corroborating and verifying devotional truth, making the invisible visible and knowable. This volume maintains that these religious developments gave early modern thinkers and poets a new epistemological framework for imagining and interpreting devotional intention and access. These Reformed models for devotion not only shaped how people experienced their encounters with God; the changing religious landscape of post-Reformation England also held profound implications for how English poets described sexual longing and access to earthly beloveds in the literary production of the period. In placing the works of English poets in conversation with devotional writers such as William Perkins, Samuel Hieron, Joseph Hall, and William Gouge, this book demonstrates how the English Calvinist tradition attributed epistemological potential to a wide range of ordinary experience, including sexual experience.
Devotional Experience and Erotic Knowledge in the Literary Culture of the English Reformation
Title | Devotional Experience and Erotic Knowledge in the Literary Culture of the English Reformation PDF eBook |
Author | Rhema Hokama |
Publisher | Oxford University Press |
Pages | 273 |
Release | 2023-02-20 |
Genre | Literary Criticism |
ISBN | 0192886568 |
This study explores the way Calvinist experientialism provided both a theology and an epistemology in the poetry of five early modern English poets: William Shakespeare, Robert Herrick, John Donne, Fulke Greville, and John Milton. In both official church ecclesiology and informal devotional practice, the Reformation introduced the idea that an individual's experience of devotion did not only entail feeling, but also thought. For early modern English people, bodily experience offered a means of corroborating and verifying devotional truth, making the invisible visible and knowable. This volume maintains that these religious developments gave early modern thinkers and poets a new epistemological framework for imagining and interpreting devotional intention and access. These Reformed models for devotion not only shaped how people experienced their encounters with God; the changing religious landscape of post-Reformation England also held profound implications for how English poets described sexual longing and access to earthly beloveds in the literary production of the period. In placing the works of English poets in conversation with devotional writers such as William Perkins, Samuel Hieron, Joseph Hall, and William Gouge, this book demonstrates how the English Calvinist tradition attributed epistemological potential to a wide range of ordinary experience, including sexual experience.
Poetic Relations
Title | Poetic Relations PDF eBook |
Author | Constance M. Furey |
Publisher | University of Chicago Press |
Pages | 261 |
Release | 2017-06-05 |
Genre | History |
ISBN | 022643415X |
Introduction -- Authorship -- Friendship -- Love -- Marriage -- Coda
The Poetics of Conversion in Early Modern English Literature
Title | The Poetics of Conversion in Early Modern English Literature PDF eBook |
Author | Molly Murray |
Publisher | Cambridge University Press |
Pages | 219 |
Release | 2009-10-15 |
Genre | Literary Criticism |
ISBN | 1139481797 |
Christians in post-Reformation England inhabited a culture of conversion. Required to choose among rival forms of worship, many would cross - and often recross - the boundary between Protestantism and Catholicism. This study considers the poetry written by such converts, from the reign of Elizabeth I to that of James II, concentrating on four figures: John Donne, William Alabaster, Richard Crashaw, and John Dryden. Murray offers a context for each poet's conversion within the era's polemical and controversial literature. She also elaborates on the formal features of the poems themselves, demonstrating how the language of poetry could express both spiritual and ecclesiastical change with particular vividness and power. Proposing conversion as a catalyst for some of the most innovative devotional poetry of the period, both canonical and uncanonical, this study will be of interest to all specialists in early modern English literature.
Milton and the Early Modern Culture of Devotion
Title | Milton and the Early Modern Culture of Devotion PDF eBook |
Author | Naya Tsentourou |
Publisher | Routledge |
Pages | 290 |
Release | 2017-09-08 |
Genre | Literary Criticism |
ISBN | 1351736396 |
Miton and Early Modern Devotional Culture analyses the representation of public and private prayer in John Milton’s poetry and prose, paying particular attention to the ways seventeenth-century prayer is imagined as embodied in sounds, gestures, postures, and emotional responses. Naya Tsentourou demonstrates Milton’s profound engagement with prayer, and how this is driven by a consistent and ardent effort to experience one’s address to God as inclusive of body and spirit and as loaded with affective potential. The book aims to become the first interdisciplinary study to show how Milton participates in and challenges early modern debates about authentic and insincere worship in public, set and spontaneous prayers in private, and gesture and voice in devotion.
Erotic Discourse and Early English Religious Writing
Title | Erotic Discourse and Early English Religious Writing PDF eBook |
Author | L. Farina |
Publisher | Springer |
Pages | 183 |
Release | 2016-04-30 |
Genre | Literary Criticism |
ISBN | 1137049316 |
Erotic Discourse and Early English Religious Writing discusses the role of sexuality in medieval devotional practice, looking in particular at religious writings circulating in England in the tenth to thirteenth centuries.
Literature and the Encounter with God in Post-Reformation England
Title | Literature and the Encounter with God in Post-Reformation England PDF eBook |
Author | Michael Martin |
Publisher | Routledge |
Pages | 273 |
Release | 2016-05-23 |
Genre | Literary Criticism |
ISBN | 1317104404 |
Each of the figures examined in this study”John Dee, John Donne, Sir Kenelm Digby, Henry and Thomas Vaughan, and Jane Lead”is concerned with the ways in which God can be approached or experienced. Michael Martin analyzes the ways in which the encounter with God is figured among these early modern writers who inhabit the shared cultural space of poets and preachers, mystics and scientists. The three main themes that inform this study are Cura animarum, the care of souls, and the diminished role of spiritual direction in post-Reformation religious life; the rise of scientific rationality; and the struggle against the disappearance of the Holy. Arising from the methods and commitments of phenomenology, the primary mode of inquiry of this study resides in contemplation, not in a religious sense, but in the realm of perception, attendance, and acceptance. Martin portrays figures such as Dee, Digby, and Thomas Vaughan not as the eccentrics they are often depicted to have been, but rather as participating in a religious mainstream that had been radically altered by the disappearance of any kind of mandatory or regular spiritual direction, a problem which was further complicated and exacerbated by the rise of science. Thus this study contributes to a reconfiguration of our notion of what ’religious orthodoxy’ really meant during the period, and calls into question our own assumptions about what is (or was) ’orthodox’ and ’heterodox.’