I’m rich, angry and powerful, and I have one thing in my sights—revenge. Nothing’s going to stop me from executing my plan and taking down the man who dares to call himself my father. Not even her. Curves for days, hair a man can wrap his fist around, and a mouth begging to be owned, Temple thinks she can stop me. Dragging her into my world, putting a target on her back—it’s all part of the plan. Claiming her wasn’t. But now I’m addicted to playing her traitorous body like a weapon, and the only thing that will save me is sacrificing her. There’s a reason they call me “Sin”. *DEVIANT SIN is a standalone in the Cruel Desires series Cruel Desires Series DEVIANT SIN CRUEL SAINT BAD ANGEL VICIOUS STORM Topics: Dark College Romance, Dark Romance, Romantic Suspense, Contemporary Romance, Alpha Heroes, Bad Boy Romance, Steamy Romance, Sexy Romance, Hot Romance, Insta Love Romance, Enemies to Lovers, Suspense Series, Romantic Suspense Series, Dominant Hero Romance, Alpha, Captivating Romance, Swoon Worthy Romance, Possessive Hero Romance, HFN, HEA, Dominant Heroes, Sassy Heroines, Romance Series, Cruel Desires Series, Lee Piper, Lee Piper Author.

This comprehensive and engaging textbook provides a fresh and sociologically-grounded examination of how deviance is constructed and defined and what it means to be classed a deviant. Covers an array of deviances, including sexual, physical, mental, and criminal, as well as deviances often overlooked in the literature, such as elite deviance, cyber-deviance, and deviant occupations Examines the popular notions and pseudoscientific explanations upon which the most pervasive myths surrounding deviance and deviants are founded Features an analytical through-line assessing the complex and multifaceted relationship between deviance and the media Enhanced with extensive pedagogical features, including a glossary of key terms, lists of specific learning outcomes in each chapter, and critical thinking questions designed to assess those outcomes Comprehensive instructor ancillaries include PowerPoint slides, a test bank for each chapter, instructor outlines, and sample activities and projects; a student study guide also is available

Offering a deep look into the moral uncertainty in the contemporary social sciences and American society, this book explores an in-depth solution. This solution, as articulated by Pitirim A. Sorokin in the 20th century, is the theory of Integralism; a perspective dating back to Plato, Aristotle and Aquinas. Sorokin initially applied Integralism by locating and analyzing three dominant super socio-cultural systems over 2500 years of Graeco-Roman and Western history. Each super system was unified by a central philosophical principle based either on materialism (the senses), or the rational, or the supersensory/super-rational. A super system declines when it reaches the limits of its potential to achieve its true reality and value, to be replaced by another super system. Sorokin described a trendless rotation of the three super socio-cultural systems. The current dominant super socio-cultural system in the West is a materialist version emphasizing science and technology with little thought given to supersensory/super-rational reality. Sorokin asserted contemporary materialist culture was in a state of collapse due to the breakup of its moral values. As a consequence he saw a struggle for power occurring between egoistic individuals and groups often resulting in revolutions, wars and inter-human strife. In response to the one sided materialist view of reality the goal of Integralism is to unify all three forms of reality into an integral culture that harmoniously balances materialist and supersensory/super-rational orientations. A solution to the contemporary moral confusion, Sorokin argued, can be found in the application of supra-conscious intuition that would enable a human to know what is eternal in the ordinary and reach the transcendent; an experience not accessible to the senses or the rational intellect alone. The supra-conscious is the source for reaching the supreme moral value; creative unselfish altruism which can be shared by all cultures to produce peace and harmony in the world.

Cutting, burning, branding, and bone-breaking are all types of self-injury, or the deliberate, non-suicidal destruction of oneOCOs own body tissue, a practice that emerged from obscurity in the 1990s and spread dramatically as a typical behavior among adolescents. Long considered a suicidal gesture, The Tender Cut argues instead that self-injury is often a coping mechanism, a form of teenage angst, an expression of group membership, and a type of rebellion, converting unbearable emotional pain into manageable physical pain. Based on the largest, qualitative, non-clinical population of self-injurers ever gathered, noted ethnographers Patricia and Peter Adler draw on 150 interviews with self-injurers from all over the world, along with 30,000-40,000 internet posts in chat rooms and communiqu(r)s. Their 10-year longitudinal research follows the practice of self-injury from its early days when people engaged in it alone and did not know others, to the present, where a subculture has formed via cyberspace that shares similar norms, values, lore, vocabulary, and interests. An important portrait of a troubling behavior, The Tender Cut illuminates the meaning of self-injury in the 21st century, its effects on current and former users, and its future as a practice for self-discovery or a cry for help."

Virtually every scholar on both sides of the same-sex discussion eventually addresses the account of Sodom found in Genesis 19. However, in recent years, scholars have tended to downplay the importance of this chapter in relation to this debate. This book challenges this trend and seeks to demonstrate how the account of Sodom plays a key role in our understanding of a God-ordained sexual ethic, especially in light of Genesis as Torah--instruction for both ancient Israel and for the Church.

The sociology of deviance was in its heyday when Prentice-Hall published this book in 1969. John Lofland traces the field from pre-World War II to the late sixties and pioneers the application of "grounded theory" to the study of deviant behavior. In his new prologue, Joel Best writes, "More than thirty years after the book first appeared, we have no better synthesis of the labeling approach."

The Disordered Body presents a fascinating look at how three epidemics of the medieval and Early Renaissance period in Western Europe shaped and altered conceptions of the human body in ways that continue today. Authors Suzanne E. Hatty and James Hatty show the ways in which concepts of the disordered body relate to constructions of disease. In so doing, they establish a historical link between the discourses of the disordered body and the constructs of gender. The ideas of embodiment, contagion and social space are placed in historical context, and the authors argue that our current anxieties about bodies and places have important historical precedents. They show how the cultural practices of embodied social interaction have been shaped by disease, especially epidemics.