More than a century has passed since the first Poles settled in Detroit. The first communities were established on the east side of Detroit, but the colony expanded rapidly to the west neighborhoods, and Poles in Detroit still identify themselves as East- or Westsiders. The pioneers left Poland for freedom of language and religion, and to own property. They replicated village life in the big city, living in close-knit neighborhoods anchored by the parish church. Polish immigrants made cigars, built railroad cars, molded stoves, established businesses and breweries, and moved into the political arena. The struggles and triumphs of these early settlers are on display in the pages of Detroit Polonia, a photographic history that links future generations with their Polish heritage.

The history of private lives of the first and second generations of Polish immigrants in the United States is viewed from the perspective of migrants themselves. What did the migrants do? How did they behave? How protagonists (men, women, children) with their own words presented their experience? Their experience is compared with one of the other groups. The book discusses migration processes, formation of neighborhoods, experiences at work, daily and family lives, functioning of parishes and tensions related to it, and construction of people’s identities and their constant reformulations. Migrants created mutual-aid societies, which played not only economic, but also ideological and political roles. Experiences of immigrants’ children at home and at school are presented, mostly in their own words and from their own perspective. Cultural activities reflect constant changes of groups’ self-identity. The book also depicts the relations between the Polish migrants and members of other ethnic groups – in the streets, public spaces, politics, and within the Catholic church. People lived in pluri-cultural, culturally diverse, contexts, and thus relations with “the others” were complex. The panorama ended in the year 1939, when after the Great Depression, the group entered into a new period of transformation during the war.

Mount Elliott Cemetery is Detroit's oldest extant cemetery, started by the Catholic community in 1841. The consecrated ground is named for architect Robert T. Elliott, who was instrumental in purchasing the land and was the first interment. The roads in the cemetery honor religious leaders: (Pope) Pius Avenue, Bishop LeFevere Avenue and Place, and Bishop Borgess Avenue. The remaining roads carry biblical themes: Calvary Avenue, Holy Cross Place, Trinity Avenue, and Resurrection Avenue. Remains from Detroit's St. Anne's cemetery were brought to Mount Elliott, where French, German, and Irish surnames abound. The tombstones at Mount Elliott reflect family names well known in the tricounty area: Beaubien, Campau, Caniff, Chene, Cicotte, Moran, and Moross. These religious, business, and political leaders have left their names on buildings, roads, and landmarks. They are commemorated here with handcrafted marble, granite, and zinc memorials. Mausoleums honor families, including Palms, Scanlon, and Welch. Military burials include those who served in Napoleon's army, the War of 1812, the Civil War, World Wars I and II, and Vietnam. The special areas for the Detroit firemen and many Catholic religious orders pay homage to the groups of men and women who worked so selflessly to protect and serve the city. The Mount Elliott Cemetery Association provides perpetual care for Mount Elliott Cemetery and four sister cemeteries: Mount Olivet, Resurrection, All Saints, and Guardian Angel.

Originally published in 1983, The Changing Face of Inequality is the first systematic social history of a major American city undergoing industrialization. Zunz examines Detroit's evolution between 1880 and 1920 and discovers the ways in which ethnic and class relations profoundly altered its urban scene. Stunning in scope, this work makes a major contribution to our understanding of twentieth-century cities.