Based on a true story from Archbishop Desmond Tutu’s childhood in South Africa, Desmond and the Very Mean Word reveals the power of words and the secret of forgiveness. Features an audio read-along read by Archbishop Desmond Tutu. When Desmond takes his new bicycle out for a ride through his neighborhood, his pride and joy turn to hurt and anger when a group of boys shout a very mean word at him. He first responds by shouting an insult, but soon discovers that fighting back with mean words doesn’t make him feel any better. With the help of kindly Father Trevor, Desmond comes to understand his conflicted feelings and see that all people deserve compassion, whether or not they say they are sorry. Brought to vivid life in A. G. Ford’s energetic illustrations, this heartfelt, relatable story conveys timeless wisdom about how to handle bullying and angry feelings, while seeing the good in everyone.

Desmond Ford was one of the most prominent preachers of Righteousness by Faith in the Seventh-day Adventist denomination. In 1970, he completed a second doctorate in New Testament (eschatology) at Manchester University, UK, under the supervision of the eminent Professor F. F. Bruce. From 1960 till 1977, Ford taught at Avondale College, in NSW Australia and helped train a whole generation of ministers and teachers. In 1977, he and his second wife Gillian and family went to teach at Pacific Union College, in Angwin, California. Ford had many enemies who were bitterly opposed to his emphasis on a sinless Christ, justification by faith alone, a different interpretation of prophecy, and a kinder approach to Roman Catholic Christians. Robert D. Brinsmead, called "a gadfly on the flank of Adventism," switched from his Adventist perfectionism to teaching the Reformer's gospel of righteousness by faith in the early 1970s. This heightened the agitation against Ford, especially when Brinsmead renounced Adventism's unique doctrine of 1844 and the investigative judgment. Through historicist principles and with the aid of the nonbiblical Year-Day Principle, Adventists had taught from 1853 that in 1844, Christ entered the Most Holy Place in heaven and began the judgment of the living. The heads of the Adventist Forum chapter asked Ford to take a meeting on the subject of 1844 at Pacific Union College. After the talk, Ford was pulled out his classes and sent to General Conference headquarters to write up his views. This manuscript was the result. In August 1980 at convocation at Glacier View, Ford's views were rejected and plans for his dismissal were put in place. In this volume two, chapters 3 and 4 deal with the biblical issue of the Day Atonement in the New Testament books of Hebrews and Revelation in order to show there is no biblical evidence for 1844 and the Investigative Judgment.

Daniel 9:24-27 is a crux interpretum with as many problems as there are cells in a honeycomb. Charles Spurgeon was fond of saying about difficult Bible passages, "The harder the shell, the sweeter the kernel," and that is true of this passage. Dr. Desmond Ford has studied Daniel for 60 years and has written thousands of pages about this Scripture book. Nonscholars, as well as the erudite lay-researcher, will benefit from this book, and will find many solutions to perplexing questions. Dr. Ford considers interpretations advocated by dispensationalists and groups such as Jehovah's Witnesses, as well as the traditional view of the last two millenniums. The book's main emphases are upon "Messiah the Prince" and his "atonement for iniquity" as applicable to both inaugurated (the Cross) and consummated (the Second Coming) eschatology.

Popular commentary on the Book of Romans, dealing chapter by chapter with Biblical issues such as original sin, judgment, righteousness, salvation. How to find and keep your salvation.

Der Autor geht auf Fragen ein, die jeden Adventisten interessieren (sollten): Wie kamen die Adventisten zu den Glaubensüberzeugungen, die sie heute vertreten? Wie haben sich die Lehrauffassungen im Laufe der Jahre verändert? Würden die adventistischen Pioniere alle 27 Glaubenspunkte unterschreiben wollen, die heute von der Gemeinschaft der Siebenten-Tags-Adventisten als verbindlich anerkannt werden? George Knight bezweifelt das. Er legt in wohltuender Offenheit die unterschiedlichen Strömungen innerhalb der Adventgeschichte dar und verdeutlicht, dass Adventgläubige nicht aufhören dürfen, Suchende und Lernende zu sein. So aufwühlend dies klingen mag, so beruhigend wird der Leser feststellen können: An allen untersuchten Beispielen wird erkennbar, wie wunderbar Gott die Adventgemeinde geführt hat. - How did Adventists come to believe what they believe? How have those beliefs changed over the years? With compelling candor George Knight captures the ebb and flow of the doctrinal currents within Adventism, including controversies over the shut door, the law in Galatians at the 1888 General Conference, the Trinity, pantheism, Fundamentalism, the nature of Christ, and inspiration. The Adventist Church was founded by independent thinkers who would have disagreed with several of the church's current 27 fundamental beliefs. But over the years strength arose out of contention, and consensus out of debate. From William Miller to Desmond Ford, Knight catalogues the colorful personalities who shaped the discussion, and shows how God has led Adventism into a broader and deeper understanding of His eternal truth. - A Word to the Reader, A Note From the Author, List of Abbreviations, Chapter 1: The Dynamic Nature of "Present Truth", Present Truth: Fluid Rather Than Static, The Avoidance of Creedal Rigidity, The Pathway of Progressive Understanding, Chapter 2: Adventism Wasn't Born in a Vacuum, The Theological Roots of Adventism, Millennial Visions, Chapter 3: The Millerite Theological Foundation, Miller's Use of the Bible, Miller on the Second Advent, The First and Second Angels' Messages, The Seventh-Month Movement and the Great Disappointment, Chapter 4: What Is Adventist in Adventism? (1844-1885), The Centrality of the Shut Door and the Struggle for Identity, A People of "the Book", Moving Toward an Understanding of the Sanctuary, The Sabbath and the Third Angel's Message, The Final Doctrinal Pillar: Conditional, Immortality, Putting It All Together, Refining the First and Second Angels' Messages, Other Post-1850 Theological Refinements, Perspective, Chapter 5: What Is Christian in Adventism? (1886-1919), A Setting for Disagreement, Still a People of the Book? The Issue of Authority, Uplift Jesus: Righteousness by Faith and the Third Angel's Message, Uplift Jesus: The Trinity, Full Divinity of Jesus, and Personhood of the Holy Spirit, Uplift Jesus: A Two-Track Exploration Into the Human Nature of Christ, Perspective, Chapter 6: What Is Fundamentalist in Adventism? (1919-1950), A Polarizing Theological Context, Adventism Moves Toward a More Rigid Position on Inspiration, A People of the Book or a People of the Books?, A Revived Interest in Righteouness by Faith, The Crucial Role of M.L. Andreasen and His "Last Generation" Theology, Moves to Make Adventism Look More Christian, Perspective, Chapter 7: Adventism in Theological Tension (1950- ), Some Significant Developments, Track 1: The Search for Historic Adventism, Track 2: The Search for the Meaning of 1888, Track 3: The Search for Ellen White's Role and Authority, Track 4: The Search for a Theology of Inspiration Perspective, Chapter 8: What Does All This Mean?, Lessons on Polarization, Lessons on "Theological Rigor Mortis", Lessons on Theological Essentials, And What About the Advent?, Appendix: Fundamental Beliefs of Seventh-day Adventists, Index

A series of authors assert the premise that Sunday is Òa new day of worship that was chosen to commemorate the unique, salvation-historical event of the death and resurrection of Christ, rather than merely being another day for celebrating the Sabbath.Ó

From its humble beginnings in the nineteenth century, Seventh-day Adventism has remarkably grown to become one of America's largest, home-grown faiths, numbering nearly nineteen million members worldwide. Yet Adventism harbors dark secrets within its history. This is the true story of how one Adventist pastor, and university and seminary professor discovered these dark secrets and learned through painful, personal experience that neither the denomination nor its doctrine could be trusted. As his odyssey takes him from pastoral assignments in rural and urban congregations and finally into teaching religion at an Adventist university, he suddenly finds himself caught up in the maelstrom of a church's greatest theological crisis. For him, the denomination's theology and practice agonizingly unravel, forcing him to choose between loyalty to his church, his vocation, and his personal integrity. Rich in anecdotes and personal experiences, Out of Adventism guides readers interested in religious history, cults, and sects through the ins and outs of a religious community in crisis. Along the way, the reader not only gets an insider's view of Adventism, but also discovers a careful critique of the peculiar teachings of Seventh-day Adventism.