This beautiful Bible verse covers has a dove descending from heaven. The phrase- He Saw The Spirit of God Descending Like a Dove is taken from Matthew 3:16. This notebook will fit inside your Bible case at 6 x 9 and has 110 journal style line ruled pages with plenty of space for taking notes.

This reference work explores the images, symbols, motifs, metaphors, figures of speech, and literary patterns found in the Bible. With over 800 articles by over 100 expert contributors, this is an inviting, enlightening and indispensable companion to the reading, study, contemplation and enjoyment of the Bible.

It is time for you to be supernaturally equipped to live as God intended and to experience the presence of the Holy Spirit. Understand that the purpose of the Holy Spirit is more than a warm fuzzy feeling or a nebulous "force," and rise to new dimensions in your faith walk. Dr. Clive Calver, president of World Relief since 1997, reveals a rock-solid biblical appraisal of the Person and work of the Holy Spirit. Using a warm and engaging style, he will challenge you as he explains how the Spirit's activity within you is a vital prerequisite for a fruitful relationship with God. Learn what the Bible really says about being filled with the Holy Spirit and using those spectacular gifts provided by the Spirit. You will discover how intimacy with the Holy Spirit is just what you need today to live for God and fulfill His plan for your life. Calver's timely message will clear up any misconceptions concerning the Holy Spirit as the "divine it." Book jacket.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The baptism of Jesus by John the Baptizer is one of the theologically richest narratives in the Gospels, touching the transition from the old to the new covenant, the doctrines of water and Holy Spirit baptism, and the doctrine of the Trinity, to name only the most significant of topics. In The Baptism of Jesus the Christ, Ralph Allan Smith addresses each of these areas, aiming in particular to respond to James D. G. Dunn's view that Jesus' baptism and the gift of the Spirit are fundamentally distinct events, to revive John Calvin's view of the baptism of Jesus as central to understanding Christian baptism, and to suggest directions for re-thinking the doctrine of God's attributes in the light of the fully personal interaction of Father, Son, and Spirit reflected in the baptismal narrative.

Basil of Caesarea, also called Saint Basil the Great, (330 -379) was the bishop of Caesarea Mazaca in Cappadocia, Asia Minor (modern-day Kayseri, Turkey). St. Basil was born into the wealthy family of Basil the Elder, a famous rhetor,and Emmelia of Caesarea. His parents were known for their piety, and his maternal grandfather was a Christian martyr, executed in the years prior to Constantine I's conversion. The principal theological writings of Basil are his De Spirity Sancto (On the Holy Spirit), a lucid and edifying appeal to Scripture and early Christian tradition (to prove the divinity of the Holy Spirit), and his Refutation of the Apology of the Impious Eunomius, written in 363 or 364, three books against Eunomius of Cyzicus, the chief exponent of Anomoian Arianism. The first three books of the Refutation are his work; the fourth and fifth books that are usually included do not belong to Basil, or to Apollinaris of Laodicea, but probably to Didymus "the Blind" of Alexandria.