Denomination can be defined as religious division caused by false teaching, so the case could be made that its origin traces back to the beginning of creation, with the account of Cain and Abel. Abel followed correct doctrine with his sacrifice, as God ‘respected’ it, whereas Cain chose to alter whatever instructions God had issued on the subject, choosing instead a different doctrine or ‘denomination’, and offering a sacrifice which God did not ‘respect’, one in which God had not ordained. (Genesis 4:3-5) Most denominations today attempt to follow some things taught or practiced by Jesus and His apostles. But these have been added to or modified to fit human ideas. We see this practice exhibited, even in the Old Testament. Israel “feared the Lord” (seemingly giving God some worship), yet they also served other gods, according to the nations around them (2 Kings 17:32-33). Mixing truth with non-truth makes discernment of God’s desired worship much more difficult, and “worshipping in vain” much more of a danger. (Matthew 15:9). Having earned his B.S. degree from Ohio State University in Business Administration, John had just begun a career in that vocation when he met Charlene, whom he soon married in the Spring of ‘74. John, a life-long Lutheran and Charlene, a member of the Church of Christ had some decisions to make concerning their respective faiths. Encouraged by his wife and others, including his dear friend and minister at the Fishinger and Kenny Rds. Church of Christ in Columbus, Ohio, Gene Carrell, John decided to let the Scriptures speak on the subject. One point seemed to trouble him the most—his baptism as an infant. Since all the examples he could find from the Scriptures described adult individuals who, after coming to belief, would repent, confess and agree / submit to baptism—infant baptism made no sense (how could he, as an infant make these decisions?) After several years of investigation and study of the Scriptures, John was convinced the Bible does indeed speak of a different kind of church than the one he grew up in. In fact, this church was different than any of the religions or churches of its’ day—even the Jewish religion or church, with its’ God-ordained animal sacrifices and specialized priesthood, was replaced by God with this church. For this church ushered in a New Covenant, instituted by Christ Himself, through a “once-for-all” sacrifice of Himself on the cross, offering permanent forgiveness of sins and a priesthood made up of all believers with direct access to God. John found himself wanting to be part of this Church of Christ. Following his obedience to the Gospel and being added to Christ’s church (not by any individual, but by God Himself, according to the Scriptures, Acts 2:47), John developed a passion for writing and teaching, particularly on the subject of modern denominations as compared to the Scriptures and to this New Testament church of Christ. His denominational background has given him a unique perspective, in this instance, to author the first of five volumes on “Denominations: From God Or Man?”

This book continues the series with a focus on the Eastern Orthodox Churches, following their split in A.D.1054 from Roman Catholicism, which set a floor for ongoing heresies, man-made doctrines, and pronouncements, with influential church leaders pioneering these atrocities as equal bearers of authority in the same manner as the Holy Scriptures. Exploring the early councils, attended by numerous Catholic/Orthodox bishops, which convened between A.D. 325 and 787, the author seeks to explain not only the reason for the split but what set the tone or ‘floor’ leading to this rebellion against God’s Divine Authority. The decisions/proclamations of the first seven councils hailed and elevated by these bishops as “Holy”, “Divine”, and “Authoritative”, were uncovered instead to be nothing more than man-made, hypocritical, and on occasion, even deceitful - plagiarizing God’s Word as if It were their own words of wisdom! (Exp. First Council, Canon 2 / 1 Timothy 3:6). This rebellion played out into a ‘Reformation,’ with Martin Luther pulling away, resulting in the first ‘protesting’ or protestant denomination, the Lutheran Church. Unfortunately, the Lutherans only modified the beliefs of their mother church – trading a pope for Synods, a restrictive liturgy for ‘faith only salvation’, and Holy Tradition for Confessions and Creeds. These modifications, a mixture of truth with non-truth, to this day make discernment of God’s desired work and worship more difficult to discern, and ‘worshipping in vain’ the more likely result. (Matthew 15:9). Paul told the Colossians, “And whatever you do in word or deed, do all (not some) in the name (authority) of the Lord Jesus” (Col. 3:17). Mixing truth with non-truth is like being ‘lukewarm’ – neither cold nor hot, neither all in, nor all out – our Lord had something to say regarding this did He not? (Revelation 3:15-16).

In his book, poised to become a standard historical theology textbook, Roger Olson takes us on a journey of events ranging from the apostolic fathers to the Reformation to the present.

Cliffe Knechtle offers clear, reasoned and compassionate responses to the tough questions skeptics ask.

Modern-day Christians often bring their own presuppositions and assumptions to the reading of the Bible, not realizing how deeply their understanding of Christ's life and teachings is affected by a 21st-century worldview. In Understanding Jesus, author Joe Amaral delves deep into Jewish history, societal mores, and cultural traditions, closing the gap created by geographical distance and over two thousand years of history. Using a chronological approach to the life of Christ, he guides the reader through significant events such as Jesus' birth, baptism, and crucifixion, pointing out illuminating details that that the Western mind would normally miss. Amaral's premise is that to understand Jesus, we must understand the time and place in which he was born, the background from which he drew his illustrations, and the audience he spoke to. Throughout the book he explores specific terms, places, and events for their significance and shows how they add richness and meaning to the text. Topics include the connection between Jesus and John the Baptist, the annual Feasts and why they are important to modern Christianity, Jewish customs such as foot-washing, clean and unclean foods, paying tribute to political governments, and the significance of various miracles. In Understanding Jesus, Amaral draws back the curtain on a way of life that existed during the reign of the Caesars, and in doing so, reveals truths about the way we live more than two thousand years later, half a world away.

Seminary is dangerous. Really dangerous. The hard truth is that many seminarians enter pastoral ministry feeling drained, disillusioned, and dissatisfied. But the problem isn't with the faculty or the material. Rather, the most perilous danger to the soul of the pastor-in-training is the sin residing deep within his own heart. Drawing on their years of pastoral ministry and seminary experience, David Mathis and Jonathan Parnell take a refreshingly honest look at this oft-neglected—yet all too common—experience, offering real-world advice for students eager to survive seminary with their faith intact. In seven short but challenging chapters, the authors remind readers of the foundational role of the gospel in the life of ministry, equipping them with the keys to grow in their faith while making the most of their education.