She is a victim of intimate partner violence, a woman who has been harmed. She is a criminal offender, a woman who has harmed others. Superficially, it seems she is two separate women. "Victim" and "offender" are binary categories used within law, social science, and public discourse to describe social experiences with a moral dimension. Such terms draw upon cultural narratives of good and bad people and have influenced scholarship, public policy, and activism. The duality of "good" and "bad" women, separated into mutually exclusive extremes of angels and demons, has helped segregate thinking about, and responses to, each group. In this groundbreaking study, Kathleen J. Ferraro exposes the limits of such thinking by exploring the link between victimization and offending from the perspective of the women charged with the crimes. Interviewing forty-five women charged with criminal offenses (more than half of whom killed their abusers; the others participated in a range of violent crimes related to domestic violence), Ferraro uses their stories to illuminate complex interactions with violent partners, their children, and the legal system. She shows that these women are neither stereotypical angels nor demons, but rather human beings whose complicated lives belie the abstract categorizations of researchers, legal advocates, and the criminal justice system. Ferraro begins with a general discussion of blurred boundaries and the complexity of experience, and moves from there to discuss women's interactions with the criminal processing system. In the course of her study, she reexamines, and finds wanting, many standard ways of evaluating women's violent behavior, including "mutual combat," "battered woman syndrome," and "cycle of violence." She argues that a more complex, nuanced understanding of intimate partner violence and how it contributes to women's offending will contribute to public policy less focused on control and accountability of individuals than on developing social conditions that promote everyone's safety and well-being and foster a sense of hope.

The Babylonian Talmud is full of stories of demonic encounters, and it also includes many laws that attempt to regulate such encounters. In this book, Sara Ronis takes the reader on a journey across the rabbinic canon, exploring how late antique rabbis imagined, feared, and controlled demons. Ronis contextualizes the Talmud's thought within the rich cultural matrix of Sasanian Babylonia, placing rabbinic thinking in conversation with Sumerian, Akkadian, Ugaritic, Syriac Christian, Zoroastrian, and Second Temple Jewish texts about demons to delve into the interactive communal context in which the rabbis created boundaries between the human and the supernatural, and between themselves and other religious communities. Demons in the Details explores the wide range of ways that the rabbis participated in broader discussions about beliefs and practices with their neighbors, out of which they created a profoundly Jewish demonology.

The murder of a world-famous physicist raises fears that the Illuminati are operating again after centuries of silence, and religion professor Robert Langdon is called in to assist with the case.

What are demons? How do demons gain entry into people's lives? Do Christians need deliverance from demons? In this practical, comprehensive handbook on deliverance, author and Bible expositor Derek Prince addresses the fears and misconceptions often associated with the subject of demons. By sharing his own struggles with unseen forces, he encourages believers to become equipped to take action against these evil beings. He exposes their characteristics, activities, and entry points, and offers solid, down-to-earth advice on how to receive and minister deliverance--and how to remain free.

Angels occupy a significant space in contemporary popular spirituality. Yet, today more than ever, the belief in the existence of intermediary spirits between the human and divine realms needs to be evangelized and Christianized. Angels and Demons offers a detailed synthesis of the givens of the Christian tradition concerning the angels and demons, as systematized in its essential principles by St. Thomas Aquinas. Certainly, the doctrine of angels and demons is not at the heart of Christian faith, but its place is far from negligible. On the one hand, as part of faith seeking understanding, angelology has been and can continue to be a source of enrichment for philosophy. Thus, reflection on the ontological constitution of the angel, on the modes of angelic knowledge, and on the nature of the sin of Satan can engage and shed light on the most fundamental areas of metaphysics, epistemology, and ethics. On the other hand, angelology, insofar as it is inseparable from the ensemble of the Christian mystery (from the doctrine of creation to the Christian understanding of the spiritual life), can be envisioned from an original and fruitful perspective.