C. B. Macpherson was one of the leading political theorists in North America and perhaps the most influential voice on the left for a view of liberal democracy that was simultaneously sympathetic to its aspirations and critical of its achievements. His work provides the contributors to this volume with a common starting point from which to reflect upon the possibilities for critical perspectives on liberal democracy in light of the demise of its Marxist rival. The volume as a whole addresses the following questions: What (if anything) remains valid in previous left critiques of liberal democracy (including Marxist critiques)? And what new critical and constructive alternatives can the left offer to challenge the status quo? The contributors to this volume, from both the Anglo-American and Continental traditions, include Joseph Carens, William Connolly, Virginia Held, John Keane, Ernesto Laclau, William Leiss, Jane Mansbridge, Louise Marcil-Lacoste, Mihailo Markovic, Chantal Mouffe, Nancy Rosenblum, and James Tully.

"This manuscript seeks to provide a fresh and comprehensive re-interpretation of the ideas of the world-renowned Canadian Political theorist, C.B. Macpherson."--

Constructs a cohesive picture of political theorist C. B. Macpherson's democratic vision, arguing that Macpherson's central message regarding the economic prerequisites of democracy is just as relevant today as when he first presented it.

Central to the thought of C.B. Macpherson (1911-1987) are his critique of the culture of ‘possessive individualism’ and his defence of liberal-democratic socialism. Resurgence of interest in his works is in reaction to the rise of neoliberalism and efforts to find an alternative to societies dominated by capitalist markets. Macpherson’s theories are explained and applied to 21st century challenges.

Daniel Bromley offers a fundamental critique of contemporary capitalism to explain why the world now finds itself in widespread disorder. The basic flaw, he argues, is the triumph of a culture of possessive individualism. As a result, capitalism is no longer an engine of improved livelihoods and social hope. Bromley explains that escape from this disorder requires that the private firm be reimagined as a public trust whose purpose is to offer plausible livelihoods as it also serves our acquisitive wants. However, the possessive individual also bears urgent responsibilities. We must renew the idea of loyalty to others-whether neighbors, fellow workers, or society at large.

Through a detailed study of relevant concepts and theories in Confucianism and John Dewey's pragmatist philosophy, this book illustrates the possibility of Confucian democracy and offers an alternative to Western liberal models. Sor-hoon Tan synthesizes the two philosophies through a comparative examination of individuals and community, democratic ideals of equality and freedom, and the nature of ethical and political order. By constructing a model of Confucian democracy that combines the strengths of both Confucianism and Deweyan pragmatism, this book explores how a premodern tradition could be put in dialogue with contemporary political and philosophical theories.