Two hundred years after canon law prohibited clerical marriage, parish priests in the late medieval period continued to form unions with women that were marriage all but in name. In Defiant Priests, Michelle Armstrong-Partida uses evidence from extraordinary archives in four Catalan dioceses to show that maintaining a family with a domestic partner was not only a custom entrenched in Catalan clerical culture but also an essential component of priestly masculine identity. From unpublished episcopal visitation records and internal diocesan documents (including notarial registers, bishops' letters, dispensations for illegitimate birth, and episcopal court records), Armstrong-Partida reconstructs the personal lives and careers of Catalan parish priests to better understand the professional identity and masculinity of churchmen who made up the proletariat of the largest institution across Europe. These untapped sources reveal the extent to which parish clergy were embedded in their communities, particularly their kinship ties to villagers and their often contentious interactions with male parishioners and clerical colleagues. Defiant Priests highlights a clerical culture that embraced violence to resolve disputes and seek revenge, to intimidate other men, and to maintain their status and authority in the community.

This book is a critical analysis of India, Indology and related issues from a historical point of view with a clear and bold indication towards the current problems and issues.

This book offers an analysis of the sociological, historical, and cultural factors that lie behind mandatory clerical celibacy in the Roman Catholic Church and examines the negative impact of celibacy on the Catholic priesthood in our contemporary age. Drawing on sociological theory and secondary qualitative data, together with Church documents, it contends that married priesthood has always existed in some form in the Catholic Church and that mandatory universal celibacy is the product of cultural and sociological contingencies, rather than sound doctrine. With attention to a range of problems associated with priestly celibacy, including sexual abuse, clerical shortages, loneliness, and spiritual sloth, In Defense of Married Priesthood argues that the Roman Catholic Church should permit marriage to the priesthood in order to respond to the challenges of our age. Presenting a sociologically informed alternative to the popular theological perspectives on clerical celibacy, this book defends the notion of the married priesthood as legitimate means of living the vocation of Catholic priesthood—one which is eminently fitting for the contemporary world. It will therefore appeal to scholars and students of religion, theology, and sociology.

Michael T. Shepherd, the infamous freelance photojournalist, semi-retired adventurer, and ex-spy, has the unsavory task of leading a joint DEA/CIA operation via riverboat up the Rio Negro beyond the Umarituba Outpost north into the uncharted Territory of the Maracaja. Our main character and his crew, four men and one woman, are to apprehend and arrest the alleged trafficker of drugs and general embarrassment to the United States Government by the name of O Gato de a Selva. This alleged criminal's real name is Gabriel Courier. He is a renegade Lieutenant Colonel from the US Military. And Michael's good friend. "The Maracaja" - a story boasting of adventure, action, romance, a bit of mystery, and the literary touch.

The life of Bavarian Hans Frank, one of the ten war criminals hanged at Nuremburg in 1946, has not received the full attention the world has given to other Nazi leaders. In many ways, he warrants it more. His life symbolised Germany's hubristic and visionary ambition to an alarming degree, much better than anyone else's, perhaps because he was an intellectual of the highest calibre. An early supporter of the Nazi Party, Frank ultimately became Hitler's personal lawyer and later served as Governor General of Poland during the Second World War. He was a fervent advocate of Nazi racist ideology and became the primary – if not the archetypal – symbol of evil, establishing a reign of terror against Polish civilians and becoming directly involved in the mass murder of Jews. The Butcher of Poland is a harrowing account of Hans Frank, the man who formalised the Nazi race laws.

With its expanding legal system and its burgeoning throngs of lawyers, legates, and documents, the papacy of the thirteenth and fourteenth centuries has often been credited with spearheading a governmental revolution that molded the high medieval church into an increasingly disciplined, uniform, and machine-like institution. Reimagining Christendom offers a fresh appraisal of these developments from a surprising and distinctive vantage point. Tracing the web of textual ties that connected the northern fringes of Europe to the Roman see, Joel D. Anderson explores the ways in which Norse writers recruited, refashioned, and repurposed the legal principles and official documents of the Roman church for their own ends. Drawing on little-known vernacular sagas, Reimagining Christendom is populated with tales of married bishops, fictitious and forged papal bulls, and imagined canon law proceedings. These narratives, Anderson argues, demonstrate how Norse writers adapted and reconfigured the institutional power of the church in order to legitimize some of the thoroughly abnormal practices of their native bishops. In the process, Icelandic clerics constructed their own visions of ecclesiastical order--visions that underscore the thoroughly malleable character of the Roman church's text-based government and that articulate diverse ways of belonging to the far-flung imagined community of high medieval Christendom.