‘The personality who received the Christ Being into himself in his thirtieth year is a complex entelechy. Only on the basis of the Akashic Record can an accurate view be gained as to why the life of Jesus is so diversely presented in the various Gospels…’ – Rudolf Steiner Previously untranslated, this collection of twelve lectures represents a middle point in Rudolf Steiner’s unique exposition of the Christian gospels – his momentous courses on St John and St Luke had already been delivered, whilst his lectures on the Matthew and Mark gospels were yet to follow. Here, he examines the varying depictions of Christ in the gospels, explaining that they represent four different but complementary perspectives. Steiner’s unparalleled insights are based on his firsthand ability to research the spiritual Akashic Record – the universal compendium of all events, thoughts, emotions and intentions. The twelve lectures include: ‘The Gospels, Buddha and the two Jesus children’; ‘Four varying depictions of Christ in the four Gospels’; ‘The Mission of the ancient Hebrew people’; ‘Preparations for an understanding of the Christ Event’; ‘On the right attitude to Anthroposophy’; ‘The Gospel of Matthew and the Christ conundrum’; ‘Group souls and Individuality’; ‘God within and the God in outer manifestation’; ‘The Christmas tree as a symbol’; and ‘A Christmas mood’. Translated by Christiana Bryan, this volume features an introduction by Tom Ravetz as well as notes and an index.

With the unprecedented global conflict of the First World War as an overarching theme, Rudolf Steiner addresses timeless issues such as the search for harmony between peoples and nations, the development of the human capacity for love, the contemporary presence of Christ, and the questions of reincarnation and life after death. Speaking in the German city of Stuttgart during and after the war years, Steiner discusses the perpetual tension between East and West – particularly in relation to Europe. The war, he says, arose principally out of the Anglo-Saxon peoples' determination 'to exercise world-domination'. Knowing that Slavic culture is destined to be the precursor of the sixth cultural epoch, Western national interests resolved to make Eastern Europe – specifically Russia – 'the field for socialist experiments'. These events were aggravated by the failure of the Central European peoples in their own world-historical task, to 'rise to a broad sense of vision' as intermediaries between the two groups. Throughout, Steiner refers to the work of individual Folk Souls, but distinguishes them from the scourge of nationalism – especially when it is based on blood – whilst emphasizing the sovereignty of the individual human being. Although more than a century old, the enduring themes of these previously-untranslated lectures will resonate with many readers today. The main text is supplemented with an introduction by Simon Blaxland-de Lange, editorial notes and an index. Sixteen lectures, Stuttgart, Sept. 1914–March 1921, GA 174b

In a broad-ranging series of lectures, Rudolf Steiner shines new light on the spiritual background to the outbreak of the Great War in Europe. Spiritual entities stand behind the various peoples of the world, he says. He describes how these beings – Folk Souls – relate to the cultural diversity of Europe, America and the East, and speaks of their individual tasks and destinies in relation to the deeper causes of the catastrophic war. Central Europe has the particular mission of mediating between the Western world, the Slavic countries and by extension the East. Steiner alleges that Western secret societies consciously suppressed the spiritual life of this central cultural region through malign activities. These same brotherhoods exploited H. P. Blavatsky's occult faculties for their own ends. Given in Munich between the years 1914 and 1918 – and appearing in English for the first time – Rudolf Steiner addresses an array of topics in these lectures, including the potential elimination of the soul through specific medicines; intelligence testing as an expression of an ahrimanic trend; the stunted state of inner growth of many people after the age of 27; the effects in the spiritual world of those who die young; how war is an educator of selflessness; and the significance of Michael for the appearance of Christ in the etheric. The volume also features an introduction by Terry Boardman, editorial notes and an index. Twelve lectures, Munich, Dec. 1914–May 1918, GA 174a

'In the case of a solar eclipse, the evil that has spread over the earth can be carried out into the cosmos to wreak more havoc there, whereas in the case of a lunar eclipse, people who absolutely want to be possessed by evil thoughts can receive them from the cosmos.'In the first full translation of this lecture course, Rudolf Steiner implores his audience to recognize the connections between the material and spiritual worlds. Eclipses of the sun and moon, for example, are 'forces at work in the universe, just like those we study today in the clinic or in the chemistry or physics laboratory'. Even everyday thinking can have a strong impact on the outer world. Materialistic thought, he says, can quite literally atomize our surroundings: 'if all human beings start to think that everything has to be explained in terms of atoms... then the earth will actually turn into atoms... these false ideas create false realities...'Steiner speaks of the 'world of will' as being three-dimensional, the 'world of feeling' as two-dimensional, and the 'world of thinking' as one-dimensional. The ego itself is dimensionless, and only inner, living thinking can grasp the spiritual-mental. He discusses key cultural figures such as Friedrich Nietzsche, Herman Grimm and Julian the Apostate, and introduces multiple additional topics, including the effect of planetary forces on humans; the healing impacts of metals and other substances; the revitalization of thinking through meditation and concentration; the effects of the separation of science, art and religion; and the necessary transition from philosophy to anthroposophy.Thirteen lectures, Dornach, Jun.–Jul. 1922, GA 213

Knowledge of the cosmic significance of Christ and his mission, once experienced intuitively, has faded over the centuries. As theologians and historians of the Church critically scrutinized the Gospel records, their focus shifted from a gnostic vision of Christ to the human figure of ‘the simple man’, Jesus of Nazareth. In these enlightening lectures, Rudolf Steiner shows how ‘the Mystery of Golgotha’ (his term for the Crucifixion and Resurrection of Christ) can be understood as the pivotal event in human history, and the Gospels as ‘initiation documents’ that can serve to guide us on a path of spiritual development. He contrasts elements of the religious thinking of Jesuitism with Rosicrucianism – particularly in relation to the effect on human will – and discusses the characteristics of the two Jesus children in the contrasting accounts by Luke and Matthew. Steiner demonstrates how the great religious traditions of Zarathustra and Buddha helped prepare the way for the events of Palestine. In the process he clarifies controversial topics in Christian theology, such as the resurrection of the physical body of Jesus Christ. The emphasis throughout these lectures is on rediscovering the esoteric path to Christ and awakening to a new revelation manifesting in our time: Christ as the ‘Lord of Karma’. This edition features a revised translation and is complemented with editorial notes and appendices by Frederick Amrine and an introduction by Robert McDermott. Eleven lectures, Karlsruhe, Oct. 1911, GA 133

"When a theologian speaks of the widespread misconception nowadays, that faith is an intellectual holding of what-is-possible, they underpin a wretched reduction of faith. Since the interest of New Testament studies shifted to philosophical details, the word of the Bible was treated intellectually, thus shaking the foundation of faith in many people." -- Christoph Rau Could a deeper cause of today's myriad human troubles be related to a dwindling or even nonexistent familiarity with the four New Testament Gospels of Matthew, Mark, Luke, and John? This is the view of Christoph Rau, for whom today's prevailing approach to theological research--which treats the ancient religious texts more as literary products than authentic records of spiritual experience--is, if anything, a contributing factor in our modern alienation from the spirit. In this book, Rau presents the results of five decades of research, demonstrating the independent structure of each of the four canonical Gospels. Through clear analyses, he illumines the distinctive stylistic features of each composition, revealing the design principles through which the meaning and goal of each Gospel can be understood. Beyond the intrinsic value of each Gospel, the author draws on their special features to explain how the spiritual richness of the four written works is fully revealed only by considering the pre-Christian religions, because each of the evangelists describes the incarnation of the Son of God from the perspective of his own mystery religion. Furthermore, the author succeeds in showing that the Gospels, despite their seeming contradictions, are elements of a common organism. This book is a translation from German of Die Vier um den Einen: Wesensart und spiritueller Hintergrund der Evangelien (Verlag Dr. Dieter Winkler, 2008).