In this book, Sten Widmalm adopts comparative and empirical approaches to examine how decentralization is connected to social capital and corruption. Using evidence from in-depth field studies in Madhya Pradesh and Kerala, and analyzing it against historical cases from around the world, he presents theoretical perspectives and policy suggestions. Widmalm’s journey takes him to ancient Rome, Greece and India, as well as to the West, China, Latin America, and Russia of more recent times.

This book provides fresh perspectives and insights on what may be the world's largest ongoing decentralisation reforms- the Panchayati Raj reforms in India-and presents unique empirical material from Madhya Pradesh and Kerala. Comparative perspectives and references to historical cases from around the world are used to show how decentralisation can be connected to social capital and corruption. In particular, this book shows how certain forms of social capital, previously thought to be a hindrance to development, can work in favour of democracy. Widmalm argues that there exists a strong and direct connection between degrees of corruption in village performance and the level of trust in society, even though only an ambiguous link can be said to exist between decentralisation and corruption. However, the kind of trust most strongly related to performance is not the kind we would expect from a reading of development literature or from the policies of certain aid agencies. This book shows that the relationship between decentralisation, corruption and social capital can be well understood if illuminated through the prism of collective action theory. Further, it dwells upon the consequences of these research results for aid policies. Decentralisation, Corruption and Social Capital: From India to the West would be invaluable to aid agencies and development-oriented organisations, as well as students and researchers working in the areas of development, governance, decentralisation, federalism, social capital and civil society. Book jacket.

With reference to West Bengal, India.

The relationship between government, virtue, and wealth has held a special fascination since Aristotle, and the importance of each frames policy debates today in both developed and developing countries. While it’s clear that low-quality government institutions have tremendous negative effects on the health and wealth of societies, the criteria for good governance remain far from clear. In this pathbreaking book, leading political scientist Bo Rothstein provides a theoretical foundation for empirical analysis on the connection between the quality of government and important economic, political, and social outcomes. Focusing on the effects of government policies, he argues that unpredictable actions constitute a severe impediment to economic growth and development—and that a basic characteristic of quality government is impartiality in the exercise of power. This is borne out by cross-sectional analyses, experimental studies, and in-depth historical investigations. Timely and topical, The Quality of Government tackles such issues as political legitimacy, social capital, and corruption.

Recently the topic of civil society has generated a wave of interest, and a wealth of new information. Until now no publication has attempted to organize and consolidate this knowledge. The International Encyclopedia of Civil Society fills this gap, establishing a common set of understandings and terminology, and an analytical starting point for future research. Global in scope and authoritative in content, the Encyclopedia offers succinct summaries of core concepts and theories; definitions of terms; biographical entries on important figures and organizational profiles. In addition, it serves as a reliable and up-to-date guide to additional sources of information. In sum, the Encyclopedia provides an overview of the contours of civil society, social capital, philanthropy and nonprofits across cultures and historical periods. For researchers in nonprofit and civil society studies, political science, economics, management and social enterprise, this is the most systematic appraisal of a rapidly growing field.

This book presents a radically new approach of how societies can bring corruption under control. Since the late 1990s, the detrimental effects of corruption to human well-being have become well established in research. This has resulted in a stark increase in anti-corruption programs launched by international organizations such as the World Bank, the African Union, the EU, as well as many national development organizations. Despite these efforts, evaluations of the effects of these anti-corruption programs have been disappointing. As it can be measured, it is difficult to find substantial effects from such anti-corruption programs. The argument in this book is that this huge policy failure can be explained by three factors. Firstly, it argues that the corruption problem has been poorly conceptualized since what should count as the opposite of corruption has been left out. Secondly, the problem has been located in the wrong social spaces. It is neither a cultural nor a legal problem. Instead, it is for the most part located in what organization theory defines as the 'standard operating procedures' in social organizations. Thirdly, the general theory that has dominated anti-corruption efforts — the principal-agent theory — is based on serious misspecification of the basic nature of the problem. The book presents a reconceptualization of corruption and a new theory — drawing on the tradition of the social contract - to explain it and motivate policies of how to get corruption under control. Several empirical cases serve to underpin this new theory ranging from the historical organization of religious practices to specific social policies, universal education, gender equality, and auditing. Combined, these amount to a strategic theory known as 'the indirect approach'.

This book deals with roots of Indian geographical thoughts with reference to its historical base, cultural context and visionary message. As a consequence of long cultural history the resultant lifeworld in India converges like a drama and dance of space-time function with transference and transformation. In the passage of time emerged a metaphysical frame of thought, the varieties of heritagescapes, and simultaneously grown the senses to heritage ecology. Of course, attempts have been scanty but the richness always portrayed in literature and literary geography. Historical and cultural geographies in India have not caught that much attention in the academia; however on micro-level distinct attributes are interpreted in the recent literature. Going back to the ancient notions of nature theology, religioscapes and rituals have developed a complex network of belief systems in the Hindu traditions. In these traditions the motherly river Ganga serves as symbol, system and metaphor in the Indian culture. Continuity of cultural manifestations is actively maintained and continued in the Indian villages, where lives three-fourths of India’s population, and serve like a ‘place ballet’. India’s catastrophic march on the road of development and technology is entangled with obstacles and socio-spatial gaps that need to be re-considered in the light of cultural background and historical legacy. All these issues are examined, emphasising dualistic and complimentary perspectives in the West and the East. Contents: Viewpoints on the book: v-viii; List of Tables, List of Figures: xi-xvi; Foreword: Prof. Martin J. Haigh (Oxford Brooke University, UK): 1-8; Preface, Acknowledgements: 9-21, 1. Metaphysics and Sacred Ecology: Cosmos, Theos, Anthropos: 23-57, 2. Lifeworld, Lifecycle and Home: 58-97, 3. Landscape as Text: Literary Geography and Indian Context: 98-128, 4. Historical Geography of India: Trends in the 21st century: 129-162, 5. Cultural Geography of India: Trends in the 21st century: 163-195, 6. Geographic Milieu and Belief Systems: An Appraisal: 196-226, 7. Sacred space and Faithscape: 227-266, 8. The Ganga River: Images and Symbol of India: 267-302, 9. Indian Village: A Phenomenological Understanding: 303-350, 10. Heritagescapes of India: Appraising Heritage ecology: 351-393, and 11. Development in India: Appraising Self Retrospection: 394-422; index: 423-430; author 431.