Cosmopolitics, the concept of a world politics based on shared democratic values, is in an increasingly fragile state. While Western democracies insist ever more vehemently upon a maintenance of their privileges-freedom of speech, security, wealth-an increasing number of the world's inhabitants are under threat of poverty, famine and war. What is needed, the writers suggest, is a deliberate decision to extend the principles and values of democracy to the sphere of international relations. Recent experience does not bode well, but their arguments, which range from reform of the United Nations, reduction of military weapons, additional power for international judiciary institutions and an increase in aid to developing countries, urge new and inspired action.

While Western democracies insist upon a mainenance of their freedom of speech, security and wealth, an increasing number of the world's inhabitants are under threat of poverty, famine and war. The contributors to this volume argue for an extension of democratic values to the sphere of international relations.

The papers collected in this volume represent some of the finest recent work by political philosophers and political theorists in the area of global justice. Covering both theoretical and applied issues, these papers are distinguished by their exceptional quality. Moreover, they give the reader a sense both of the scope of the field as it is currently emerging and the direction that the debates seem to be taking. This anthology is essential reading for anyone serious about understanding the current pressing issues in Global Justice Studies. With contributions from: Richard Arneson, Charles Beitz, Luis Cabrera, Omar Dahbour, Robert Goodin, Dale Jamieson, John Lango, David Miller, Thomas Pogge, Sanjay Reddy, Mathias Risse, Gopal Sreenivasan, and James Sterba.

This volume explores Kant's cosmopolitanism and its implications for a Kantian-inspired cosmopolitics. The contributors provide a definitive source and specification of key new areas in the field of Kantian cosmopolitanism and how it is integral to current debates in political theory, political philosophy and international relations.

While supporting the cosmopolitan pursuit of a world that respects all rights and interests, James D. Ingram believes political theorists have, in their approach to this project, compromised its egalitarian and emancipatory principles. Focusing on recent debates without losing sight of cosmopolitanism’s ancient and Enlightenment roots, Ingram confronts the philosophical difficulties of defending universal ideals and the implications for ethics and political theory. In morality as in politics, theorists have generally focused first on discovering universal values and second on their implementation. Ingram argues that only by prioritizing the development and articulation of universal values through political action in the fight for freedom and equality can theorists do justice to these efforts and cosmopolitanism’s universal vocation. Only by proceeding from the local to the global, from the bottom up rather than from the top down, on the basis of political practice rather than moral ideals, can we salvage moral and political universalism. Ingram provides the clearest, most systematic account yet of this schematic reversal and its radical possibilities.

The scale of ecological crises made us realize that every kind of politics has always been cosmopolitics, politics of a cosmos. Cosmos embraces everything, including the multifarious natural and material entities that make humans act. The book examines cosmopolitics in its relation to design practice. Abandoning the modernist idea of nature as being external to the human experience - a nature that can be mastered by engineers and scientists from outside, the cosmpolitical thinking offers designers to embark in an active process of manipulating and reworking nature ’from within.’ To engage in cosmopolitics, this book argues, means to redesign, create, instigate, and compose every single feature of our common experience. In the light of this new understanding of nature, we set the questions: What is the role of design if nature is no longer salient enough to provide a background for human activities? How can we foster designers’ own force and make present what causes designers to think, feel, and act? How do designers make explicit the connection of humans to a variety of entities with different ontology: rivers, species, particles, materials and forces? How do they redefine political order by bringing together stars, prions and people? In effect, how should we understand design practice in its relation to the material and the living world? In this volume, anthropologists, science studies scholars, political scientists and sociologists rethink together the meaning of cosmopolitics for design. At the same time designers, architects and artists engage with the cosmopolitical question in trying to imagine the future of architectural and urban design. The book contains original empirical chapters and a number of revealing interviews with artists and designers whose practices set examples of ’cosmopolitically correct design’.

The US-led coalition which launched an invasion of Iraq on 20 March 2003 led to a decade-long military presence in the country. In the run-up to that invasion, many comparisons were made with the 1991 Gulf War. Ahmed Ijaz Malik takes these two instances of military intervention by Republican US governments to highlight how the official discourse of leaders and decision-makers has an impact on foreign policy and its results. By taking these two examples, he examines how discourse affects real events, and the extent to which the legacy of the Cold War has influenced the decisions which are made at the upper echelons of the US government. US Foreign Policy and the Gulf Wars critically analyses the post-Cold War liberal cosmopolitan and realist discourses related to these two instances of US military intervention. Using an approach which Malik labels 'critical realism', this book examines the ways in which discourses often act as ideological covers for material interests, whilst still not holding a deterministic view whereby these interests alone shape policies. From this perspective, this book assesses the themes of 'Just War', humanitarianism and cosmopolitanism. It furthermore uses the approach of 'critical realism' to engage with a variety of arguments on the emerging role of the US - as they were displayed in academic discourses and other intellectual contributions around each of the 1991 and 2003 wars. Malik relates these discussions to an analysis of the official discourses, documents and policies displayed prior to the 1991 and 2003 wars, as well as to an examination of the resulting actual conduct. Since the implications of the US military presence in the Middle East are so central to the study of International Relations and Security Studies, this book will be invaluable for specialists in these disciplines, as well as for those interested in policy formation and the wider Middle East.