Our days are filled with a variety of known and lurking fears. Christians who name Jesus as Lord on Sundays are inundated with stories (real and imagined) inducing fear and caution throughout the week: random violence, health concerns, the perceived threat of people different from us, and economic worries, to name a few. News sources and national political leaders manipulate these fears in a fashion that threatens (and sometimes usurps) the church's ultimate trust in Christ. A pastoral assumption: at the core of this national anxiety is the looming fear of death, spawning various supplemental protections that have little to do with the promises of Christ. This fear of death (and the false promises claiming to shield us from such) may prompt us to nudge the One we call Lord to the margins of daily life, or even solely to the afterlife--a savior we'll all meet in heaven one day but whose quaint teachings have little to do with problems we're now facing. In this book, gifted storyteller Frank G. Honeycutt calls on his many years of pastoral experience to examine one of the most stunning (and overlooked) theological claims of the New Testament: how baptism radically unites followers of Christ in his death and resurrection. In baptism, we have already died (Romans 6). Disciples commence life in the kingdom on this side of the grave. Believing this with theological rigor and trust relieves personal (and corporate) anxiety about any day in the future when a believer stops breathing.

You've been baptized. But do you understand what it means? Baptism is the doorway into membership in the church. It's a public declaration of the washing away of our sin and the beginning of our new life in Christ. But the sacrament that is meant to unite us is often a spring of division instead. All Christians use water to baptize. All invoke the triune name. Beyond that, there's little consensus. Talk about baptism and you're immediately plunged into arguments. Whom should we baptize? What does baptism do? Why even do it at all? Peter Leithart reunifies a church divided by baptism. He recovers the baptismal imagination of the Bible, explaining how baptism works according to Scripture. Then, in conversation with Christian tradition, he shows why baptism is something worth recovering and worth agreeing on.

This treatise was written about 400 A.D. Concerning it Aug. in Retract. Book II. c. xviii., says: I have written seven books on Baptism against the Donatists, who strive to defend themselves by the authority of the most blessed bishop and martyr Cyprian; in which I show that nothing is so effectual for the refutation of the Donatists, and for shutting their mouths directly from upholding their schism against the Catholic Church, as the letters and act of Cyprian. Aeterna Press

"Scripture is far from silent on the subject of baptism, yet history is strewn with such a variety of perspectives that it becomes difficult to gain a clear view of what the Bible itself actually has to say: How would the original readers of Acts, Romans, or Colossians have understood the texts concerning baptism when they read them for the very first time? How do readers of today understand the baptismal references of the New Testament if they have no particular commitment to a certain theological point of view? In thirteen chapters, Dr. Cottrell discusses the twelve major texts in the New Testament and does so by examining the meaning of the original words, the historical background, and the comparative references. The texts covered: Matthew 28:18-20, Mark 16:15-16, John 3:3-5, Acts 2:38-39, Acts 22:16, Romans 6:3-4, 1 Corinthians 12:13, Galatians 3:26-27, Ephesians 5:25-27, Colossians 2:11-13, Titus 3:5, 1 Peter 3:21"--P. [4] of cover.

A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.

Baptism is not just an event that happened in the past—but the identity we are immersed in as followers of Jesus. This volume helps us reflect on this identity in the midst of our contemporary church and world. Explore three New Testament passages to contemplate what it means to be alive in God’s love, alive in Christian community, and alive in Christ’s death and resurrection.

Is believer’s baptism the clear teaching of the New Testament Scriptures? What are the historical and theological challenges to believer’s baptism? What are the practical applications for believer’s baptism today? Volume two in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE & THEOLOGY (NACSBT) series for pastors, advanced Bible students, and other deeply committed laypersons addresses these compelling questions. Indeed, Believer’s Baptism begins with the belief that believer’s baptism (as opposed to infant baptism or other faith proclaiming methods) is the clear teaching of the New Testament. Along the way, the argument is supported by written contributions from Andreas Kostenberger, Robert Stein, Thomas Schreiner, Stephen Wellum, Steve McKinion, Jonathan Rainbow, Shawn Wright, and Mark Dever. Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.