When the Spanish colonized the Americas, they brought many cultural beliefs and practices with them, not the least of which involved death and dying. The essays in this volume explore the resulting intersections of cultures through recent scholarship related to death and dying in colonial Spanish America between the sixteenth and eighteenth centuries. The authors address such important questions as: What were the relationships between the worlds of the living and the dead? How were these relationships sustained not just through religious dogma and rituals but also through everyday practices? How was unnatural death defined within different population strata? How did demo-graphic and cultural changes affect mourning? The variety of sources uncovered in the authorsÕ original archival research suggests the wide diversity of topics and approaches they employ: Nahua annals, Spanish chronicles, Inquisition case records, documents on land disputes, sermons, images, and death registers. Geographically, the range of research focuses on the viceroyalties of New Spain, Peru, and New Granada. The resulting recordsÑboth documentary and archaeologicalÑoffer us a variety of vantage points from which to view each of these cultural groups as they came into contact with others. Much less tied to modern national boundaries or old imperial ones, the many facets of the new historical research exploring the topic of death demonstrate that no attitudes or practices can be considered either ÒWesternÓ or universal.

Centering Animals in Latin American History writes animals back into the history of colonial and postcolonial Latin America. This collection reveals how interactions between humans and other animals have significantly shaped narratives of Latin American histories and cultures. The contributors work through the methodological implications of centering animals within historical narratives, seeking to include nonhuman animals as social actors in the histories of Mexico, Guatemala, the Dominican Republic, Puerto Rico, Cuba, Chile, Brazil, Peru, and Argentina. The essays discuss topics ranging from canine baptisms, weddings, and funerals in Bourbon Mexico to imported monkeys used in medical experimentation in Puerto Rico. Some contributors examine the role of animals in colonization efforts. Others explore the relationship between animals, medicine, and health. Finally, essays on the postcolonial period focus on the politics of hunting, the commodification of animals and animal parts, the protection of animals and the environment, and political symbolism. Contributors. Neel Ahuja, Lauren Derby, Regina Horta Duarte, Martha Few, Erica Fudge, León García Garagarza, Reinaldo Funes Monzote, Heather L. McCrea, John Soluri, Zeb Tortorici, Adam Warren, Neil L. Whitehead

This book evaluates existing theories, concepts, and models with the practices of death, dying and bereavement from different societies around the world. The differences in various belief systems and how these influence death, dying and bereavement practices are highlighted, including Hinduism, Christianity, Islam, Ancestor worship, Afro-Brazilian religions, the belief systems of Native Indians, the Maoris of New Zealand and others. These belief systems will contribute to a better understanding of the existing models of death, dying and bereavement that are examined. An overview of countries in different continents is also provided. This helps to refresh the reader’s mind of the country’s geographical location and bring attention to the prevailing causes of death and life expectancy of nations in different parts of the world. At the end of each chapter, review questions are provided to aid in the reader’s comprehension and allow for self-reflection. At the end of each chapter, an Additional Readings section has been included so the reader can find additional information to further an interest developed from reading the chapter material. A glossary of terms is included to aid with explaining certain terms and add to the reader’s vocabulary. Given its overview of existing theories/models as well as a focus on issues of cross-cultural relevance on death, dying and bereavement, the book will be of interest to bereavement counselors, healthcare practitioners, and others.

The famous words of patriots, such as Nathan Hale's "I regret that I have but one life to give for my country," have echoed through the centuries as embodiments of the spirit of the American Revolution. Despite the immortalized role these quotes play in America's historical narrative, their origins remain obscure. We know little about what inspired words like these and how this spirit of sacrifice inspired the revolution itself. What was going on in the hearts and minds of young men who risked their lives for the revolutionary cause? The answer lies in the untold story of the spiritual backdrop of the American Revolution. One Life to Give presents Nathan Hale's execution on September 21, 1776, as the culmination of a story that spans generations and explains why many young American men reached the personal decision to commit to the revolutionary cause even if it meant death. As John Fanestil reveals, this is the story of how martyrdom shaped the American Revolution. In colonial America, countless young revolutionaries, like their forebears, were raised and trained from infancy to understand that divine approval was attached to certain kinds of deaths--deaths of self-sacrifice for a sacred cause. Young boys were taught to expect that someday they might be called to fight and die for such a cause, and that should this come to pass, their deaths could be meaningful in the eyes of others and of God. Fanestil traces the deep history of the tradition of martyrdom from its classical and Christian origins, ultimately articulating how the spirit of American martyrdom animated countless personal commitments to American independence, and thereby to the war. Only by understanding the inextricable role played by martyrdom can we fully understand the origins of the American Revolution.

A true story of violence and punishment that illuminates a transformative moment in Guatemalan history On the morning of July 1, 1800, a surveyor and mapmaker named Cayetano Díaz opened the window of his study in Guatemala City to find a horrific sight: a pair of severed breasts. Offering a meticulously researched and evocative account of the quest to find the perpetrator and understand the motives behind such a brutal act, this volume pinpoints the sensational crime as a watershed moment in Guatemalan history that radically changed the nature of justice and the established social order. Sylvia Sellers-García reveals how this bizarre and macabre event spurred an increased attention to crime that resulted in more forceful policing and reflected important policy decisions not only in Guatemala but across Latin America. This fascinating book is both an engaging criminal case study and a broader consideration of the forces shaping Guatemala City at the brink of the modern era.

The social and cultural changes of the last century have transformed death from an everyday fact to something hidden from view. Shifting between the practical and the theoretical, the professional and the intimate, the real and the fictitious, this collection of essays explores the continued power of death over our lives. It examines the idea and experience of death from an interdisciplinary perspective, including studies of changing burial customs throughout Europe; an account of a“dying party” in the Netherlands; examinations of the fascination with violent death in crime fiction and the phenomenon of serial killer art; analyses of death and bereavement in poetry, fiction, and autobiography; and a look at audience reactions to depictions of death on screen. By studying and considering how death is thought about in the contemporary era, we might restore the natural place it has in our lives.