This anthology investigates how, through critical engagement, Davidson’s philosophy and Chinese philosophy can jointly contribute to the common philosophical enterprise and shows how such comparative methodology of constructive engagement is important or even indispensable in general philosophical inquiry.

From the constructive-engagement vantage point of doing philosophy of language comparatively, this anthology explores (1) how reflective elaboration of some distinct features of the Chinese language and of philosophically interesting resources concerning language in Chinese philosophy can contribute to our treatment of a range of issues in philosophy of language and (2) how relevant resources in contemporary philosophy of language can contribute to philosophical interpretations of reflectively interesting resources concerning the Chinese language and Chinese texts. The foregoing contributing fronts constitute two complementary sides of this project. This volume includes 12 contributing essays and 2 engagement-background essays which are organized into six parts on distinct issues. The anthology also includes the volume editor’s theme introduction on comparative philosophy of language and his engaging remarks for three parts.

This volume investigates how, through critical engagement, the philosophy of John Searle in the Western analytic tradition and some thoughts and strands in Chinese philosophy can jointly contribute to the common philosophical enterprise and shows how such comparative methodology of constructive engagement is important or even indispensable in philosophical inquiry. The anthology includes Searle's keynote essay and 15 engaging pairs of essay-reply dialogues, each of which consists of one previously unpublished essay by some expert(s) and Searle's engaging reply, and which are organized into four subjects respectively on mind, language, morality, and meta-philosophical & methodological issues. The anthology also includes the volume editor’s theme introduction on the constructive-engagement movement in view of Searle’s philosophy and Chinese philosophy. Contributors include: Robert E. Allinson, Chung-ying Cheng, Kim-chong Chong, Chris Fraser, Yiu-ming Fung, Soraj Hongladarom, Joel W. Krueger, B. Jeannie Lum, Aloysius P. Martinich, Bo Mou, Anh Tuan Nuyen, John R. Searle, Avrum Stroll, Marshall D. Willman, Kai-yee Wong, and Yujian Zheng.

This book explains a distinctive pluralist account of truth, jointly-rooted perspectivism (‘JRP’ for short). This explanation unifies various representative while philosophically interesting truth-concern approaches in early Chinese philosophy on the basis of people’s pre-theoretic “way-things-are-capturing” understanding of truth. It explains how JRP provides effective interpretative resources to identify and explain one unifying line that runs through those distinct truth-concern approaches and how they can thus talk with and complement each other and contribute to the contemporary study of the issue of truth. In so doing, the book also engages with some distinct treatments in the modern study of Chinese philosophy. Through testing its explanatory power in effectively interpreting those representative truth-concern approaches in the Yi-Jing philosophy, Gongsun Long’s philosophy, Later Mohist philosophy, classical Confucianism and classical Daoism, JRP is also further justified and strengthened. Mou defends JRP as an original unifying pluralist account in the context of cross-tradition philosophical engagement, which can also effectively engage with other accounts of truth (including other types of pluralist accounts) in contemporary philosophy. The purpose of this book is dual: (1) it is to enhance our understanding and treatment of the truth concern as one strategic foundation of various movements of thought in classical Chinese philosophy that are intended to capture “how things are”; (2) on the other hand, it is to explore how the relevant resources in Chinese philosophy can contribute to the contemporary exploration of the philosophical issue of truth in philosophically interesting and engaging way.

Comparative Philosophy without Borders presents original scholarship by leading contemporary comparative philosophers, each addressing a philosophical issue that transcends the concerns of any one cultural tradition. By critically discussing and weaving together these contributions in terms of their philosophical presuppositions, this cutting-edge volume initiates a more sophisticated, albeit diverse, understanding of doing comparative philosophy. Within a broad conception of the alternative shapes that work in philosophy may take, this volume breaks three kinds of boundaries: between cultures, historical periods and sub-disciplines of philosophy such as metaphysics, epistemology, ethics, aesthetics, and political philosophy. As well as distinguishing three phases of the development of comparative philosophy up to the present day, the editors argue why the discipline now needs to enter a new phase. Putting to use philosophical thought and textual sources from Eurasia and Africa, contributors discuss modern psychological and cognitive science approaches to the nature of mind and topics as different as perception, poetry, justice, authority, and the very possibility of understanding other people. Comparative Philosophy without Borders demonstrates how drawing on philosophical resources from across cultural traditions can produce sound state-of-the-art progressive philosophy. Fusing the horizons of traditions opens up a space for creative conceptual thinking outside all sorts of boxes.

A concise alphabetic guide to the main concepts,figures, topics and important movements of thought that have shaped Chinesephilosophy over the last three thousand years. The entries are conciselywritten, terms are cross-referenced and transcriptions are typically givenin the pinyin system. Chinese Philosophy A-Z stresses philosophicalrelevance in choosing entries while paying due attention to historical linksbetween relevant ideas and movements of thought. The volume also shows howsome of the central ideas under discussion contribute to the philosophicalenterprise as a whole. The book is aimed at students, teachers ofphilosophy, and educated non-specialists who are interested in Chinesephilosophy, particularly those readers new to Chinese philosophy.

The History of Chinese Philosophy is a comprehensive and authoritative examination of the movements and thinkers that have shaped Chinese philosophy over the last three thousand years. An outstanding team of international contributors provide seventeen accessible entries organised into five clear parts: Identity of Chinese Philosophy Classical Chinese Philosophy (I): Pre-Han Period Classical Chinese Philosophy (II): From Han Through Tang Classical Chinese Philosophy (III): From Song Through Early Qing Modern Chinese Philosophy: From Late Qing Through 21st Century This outstanding collection is essential reading for students of Chinese philosophy, and will be of interest to those seeking to explore the lasting significance this rich and complex philosophical tradition.