The Western literature on the history of Chinese economic thought is sparse, and comparisons with the history of Western economic thought even more so. This pioneering book brings together Western and Chinese scholars to reflect on the historical evolution of economic thought in Europe and China. The international panel of contributors cover key topics such as currency, usury, land tenure, the granary system, welfare, and government, and special attention is given to monetary institutions and policies. The problem of "good government" emerges as the unifying thread of a complex analysis that includes both theoretical issues and applied economics. Chinese lines of evolution include the problem of the agency of the State, its ideological justification, the financing of public expenditure, the role played by the public administration, and the provision of credit. The early radical condemnation of usury in the Near East and in the West gives way to theoretical justifications of interest-taking in early capitalist Europe; they, in turn, lead to advances in mathematics and business administration and represent one of the origins of modern economic theory. Other uniting themes include the relationship between metallic and paper money in Chinese and European experiences and the cross-fertilization of economic practices and ideas in the course of their pluri-millennial interactions. Differences emerge; the approach to the organization of economic life was, and still is, more State-centred in China. The editors bring together these analytical threads in a final chapter, opening wider horizons for this new line of comparative economic research which is important for the understanding of modern ideological turns. This volume provides valuable reading for scholars in the history of economic thought, economic history and Chinese studies.

Of all the thinkers of the century of genius that inaugurated modern philosophy, none lived an intellectual life more rich and varied than Gottfried Wilhelm Leibniz (1646–1716). Maria Rosa Antognazza's pioneering biography provides a unified portrait of this unique thinker and the world from which he came. At the centre of the huge range of Leibniz's apparently miscellaneous endeavours, Antognazza reveals a single master project lending unity to his extraordinarily multifaceted life's work. Throughout the vicissitudes of his long life, Leibniz tenaciously pursued the dream of a systematic reform and advancement of all the sciences. As well as tracing the threads of continuity that bound these theoretical and practical activities to this all-embracing plan, this illuminating study also traces these threads back into the intellectual traditions of the Holy Roman Empire in which Leibniz lived and throughout the broader intellectual networks that linked him to patrons in countries as distant as Russia and to correspondents as far afield as China.

By the end of 1697—the year his network finally began to work—Leibniz laughed to one of his patrons, "I'm putting a sign on my door reading, 'Bureau of Address for China'!Depicting Leibniz not as a philosophical authority but as a scholar with human limitations and frustrations, Leibniz Discovers Asia is a thrilling and engaging narrative.

Why was Leibniz so fascinated by Chinese philosophy and culture? What specific forms did his interest take? How did his interest compare with the relative indifference of his philosophical contemporaries and near-contemporaries such as Spinoza and Locke? In this highly original book, Franklin Perkins examines Leibniz's voluminous writings on the subject and suggests that his interest was founded in his own philosophy: the nature of his metaphysical and theological views required him to take Chinese thought seriously.

The popularity of Confucianism is on the rise, not only in China, but also internationally. Confucian values are praised as the (universal) way, especially in the face of current political, social, and economic crises. The philosopher's legacy has now endured for over 2,500 years, and Confucian ideas have gained recognition as an Eastern alternative to Western concepts. This return to China's very own tradition and values can be seen as symbolizing China's new self-confidence. This volume focuses on the resurgence of Confucianism in order to examine the role played by Confucian ideas in the present and the past, as well as the potential future form of a new Confucian culture. The articles range from the perception of Confucianism in Europe at the time of the Enlightenment to Neo-Confucian debates and approaches. (Series: Chinese History and Society - Berliner China-Hefte - Vol. 41)

This book describes more than 220 copies of various astronomical publications by the missionary Ferdinand Verbiest, S.J. (1623-1688) sent from Peking.