The edition of the "Geistbuch", a Middle High German treatise on the Christian path to perfection from the first half of the 14th century, which also circulated in the Netherlands, gives insights into vernacular theological discussions from the time of the trial against Meister Eckhart. Die Edition des "Geistbuchs", eines mittelhochdeutschen Traktats über den christlichen Weg zur Vollkommenheit aus der ersten Hälfte des 14. Jahrhunderts, der auch in den Niederlanden zirkulierte, bietet Einblick in die volkssprachlichen theologischen Diskussionen aus der Zeit des Prozesses gegen Meister Eckhart.

This book examines the relationship between transcendence and immanence within Christian mystical and apophatic writings. Original essays from a range of leading, established, and emerging scholars in the field focus on the roles of language, signs, and images, and consider how mystical theology might contribute to contemporary reflection on the Word incarnate. This collection of essays re-examines works from such canonical figures as Eckhart, Augustine, Plotinus, Pseudo-Dionysius, Nicolas of Cusa, Teresa of Avila, John of the Cross, Julian of Norwich, along with the philosophical thought of Iris Murdoch, Jacques Lacan, and Martin Heidegger, and the contemporary phenomena of the Emerging Church. Presenting new readings of key ideas in mystical theology, and renewed engagement with the visionary and the everyday, the therapeutic and the transformative, these essays question how we might think about what may lie between transcendence and immanence.

The volume explores the hitherto uncharted late medieval religious landscape of Northern Germany, from 13th-century Helfta to the 15th-century Lüneburg convents. The mystical and devotional writing of Northern Germany is contextualised through chapters on the Netherlands, Scandinavia and East Prussia. The seminal influence of the liturgy on these texts and their transmission is revealed in the creative interplay of Latin and Low German. Through the individual chapters and their appendices, which also contain translations into English, the reader can access a wealth of texts produced by communities of religious and lay women who write learnedly in Latin and fervently in Low German. Together, the chapters and appendices reveal a fascinating regional "mystical culture" which also reverberated across Northern Europe. Contributors include: Jürgen Bärsch, Anne Bollmann, Veerle Fraeters, Ulrike Hascher-Burger, Ernst Hellgardt, Tanja Mattern, Balazs Nemes, Sara S. Poor, Eva Schlotheuber, Almut Suerbaum, and Geert Warnar.

In this book on The Arnhem mystical sermons, Ineke Cornet offers the first in-depth study of the mystical and theological content of this sixteenth-century sermon collection from St. Agnes in Arnhem.

Drawing on the latest European Research on Meister Eckhart since 1970, the volume provides a comprehensive rereading of the Life, Works, Career, Trial of Meister Eckhart. Central Philosophical ideas and sources with an account of his preaching, teaching and the reception of his work from the 14th to the 21st century.

25 Jahre nach der Begründung des Corpus Philosophorum Teutonicorum Medii Aevi, das inzwischen 20 Bände bisher unveröffentlichter "deutscher" Texte umfaßt, gewinnt das Projekt einer regionalen deutschen Philosophie immer deutlichere Konturen. Der vorliegende Band zieht zum Stand der Forschung über Dietrich von Freiberg, Berthold von Moosburg, Heinrich von Lübeck u. a. eine Zwischenbilanz. Er entwirft ein neues Gesamtbild der deutschen mittelalterlichen Philosophie, in dem unbekannte Texte mit Neuinterpretationen bekannter Autoren vereint sind. Mit Beiträgen von P. Porro, E. Rubino, G. d'Onofrio, A. Palazzo, F. Retucci, I. Zavattero, K. Flasch, B. Mojsisch, N. Bray, G. Steer, G. Pellgrino, G. Fioravanti, M. Perrone, U. Villano- Lubelli, A. Sannino, Th. Jeschke, A. Beccarisi, Th. Ricklin, J. Hamesse, M. Hoenen, M. A. Aris, S. Caroti, A. de Libera und A. Speer.

Stretching from Basel to Cologne, the Rhine formed the geographical axis of a broad cultural realm in the late Middle Ages; lending vitality not only to its cities and universities but also to the two great Councils to which it played host. Already in the fourteenth century, the lives of such famous German mystics as Meister Eckhart, Heinrich Seuse and Johannes Tauler testify to the presence of an advanced intellectual culture in the cities of the upper and lower Rhine. In the fifteenth century, the most famous Councils of the late Middle Ages took place along the Rhine, namely the Councils of Constance and Basel, which formed loci of intellectual exchange and which became seedbeds of philosophical ideas that engaged and influenced such participants as Heymericus de Campo and Nicholas of Cusa. With the establishment of the Universities of Cologne (1388), Freiburg (1457), Basel (1459) and Mainz (1476), the intellectual culture of this region took an institutional form that continues to exist to this day, and symbolizes the stability of the intellectual culture of the Rhineland. The main purpose of this volume is to explore the intellectual richness and vitality of the Rhineland in its various facets and on its different levels. Contributions by: Alessandra Beccarisi, Francisco Bertelloni, William J. Courtenay, Anna Fredriksson Adman, Dagmar Gottschall, Mikhail Khorkov, Corneille H. Kneepkens, Jurgen Miethke, Pepijn Rutten, Wybren Scheepsma, Walter Senner, Geert Warnar and Henrik Wels.