This is a book about Irish nationalism and how Irish nationalists developed their own conception of the Irish race. Bruce Nelson begins with an exploration of the discourse of race--from the nineteenth--century belief that "race is everything" to the more recent argument that there are no races. He focuses on how English observers constructed the "native" and Catholic Irish as uncivilized and savage, and on the racialization of the Irish in the nineteenth century, especially in Britain and the United States, where Irish immigrants were often portrayed in terms that had been applied mainly to enslaved Africans and their descendants. Most of the book focuses on how the Irish created their own identity--in the context of slavery and abolition, empire, and revolution. Since the Irish were a dispersed people, this process unfolded not only in Ireland, but in the United States, Britain, Australia, South Africa, and other countries. Many nationalists were determined to repudiate anything that could interfere with the goal of building a united movement aimed at achieving full independence for Ireland. But others, including men and women who are at the heart of this study, believed that the Irish struggle must create a more inclusive sense of Irish nationhood and stand for freedom everywhere. Nelson pays close attention to this argument within Irish nationalism, and to the ways it resonated with nationalists worldwide, from India to the Caribbean.

Described by Padraig Pearse as the “greatest of the Fenians”, John Devoy was born before the Famine and lived to see the Irish tricolour flying from Dublin Castle. The descendent of a rebel family, he was an avowed Fenian who went into exile in New York in 1871. Over the next half-century he was the most-prominent leader of the Irish-American nationalist movement. Every Irish leader from Parnell to Pearse sought his counsel. He organised a dramatic rescue of Fenian prisoners from Australia, rallied Irish America behind the Land War, served as a middle man between the Easter rebels and the German government, and helped move Irish-American opinion in favour of the Treaty. When he died in 1928, Devoy was accorded a state funeral and a hero’s burial in Ireland. This new revised edition of the acclaimed biography of this overlooked architect of the Irish independence movement is also the story of Ireland, and of Irish-America, from the Famine to Freedom, examining the extraordinary cloak-and-dagger planning of the Easter Rising and the critical role of America in its outcome. “The Devoy story, in Terry Golway’s hands, combines wide scholarship and adventure: it reads like a novel. Get a comfortable chair when you read this book: you won’t be able to put it down.” – Frank McCourt “Terry Golway tells the story of this exceptional man with affection and deft narrative sense…this book will charm and enlighten readers.” – Thomas Keneally

'...from time to time a study comes along that truly can be called ‘path breaking,’ ‘seminal,’ ‘essential,’ a ‘must read.’ How the Irish Became White is such a study.' John Bracey, W.E.B. Du Bois Department of Afro-American Studies, University of Massachussetts, Amherst The Irish came to America in the eighteenth century, fleeing a homeland under foreign occupation and a caste system that regarded them as the lowest form of humanity. In the new country – a land of opportunity – they found a very different form of social hierarchy, one that was based on the color of a person’s skin. Noel Ignatiev’s 1995 book – the first published work of one of America’s leading and most controversial historians – tells the story of how the oppressed became the oppressors; how the new Irish immigrants achieved acceptance among an initially hostile population only by proving that they could be more brutal in their oppression of African Americans than the nativists. This is the story of How the Irish Became White.

France - Ireland: Anatomy of a Relationship, with a Preface by Professor Joe Lee, is a selection of essays that seeks to explore the many links (spiritual, literary, cultural and historical) that exist between these two Gallic cousins. Figures dealt with in the book include John McGahern, Kate O'Brien, Oscar Wilde, John Broderick, George Moore, Maria Edgeworth, Daniel O'Connell, Wolfe Tone on the Irish side and Barthes, Derrida, Balzac, Flaubert, Julien Green, François Mauriac, Jean Sulivan, Paul Féval, Lamennais, Jean-Pierre Droz, Montalembert, Germaine de Staël among the French. Irish involvement in philosophical debates in France and their military exploits on French soil are also discussed. There is something in these essays for anyone with even a passing interest in Irish or French history, politics and literature.