In 1834 Samuel W. Pond and his brother Gideon built a cabin near Cloud Man's village of the Dakota Indians on the shore of Like Calhoun--now present-day Minneapolis--intending to preach Christianity to the Indians. The brothers were to spend nearly twenty years learning the Dakota language and observing how the Indians live. In the 1860s and 1870s, after the Dakota had fought a disastrous war with the whites who had taken their land, Samuel Pond recorded his recollection of the indians "to show what manner of people the Dakotas were... while they still retained the customs of their ancestors." Pond's work, first published in 1908, is now considered classic. Gary Clayton Anderson's introduction discusses Pond's career and the effects of his background on this work, "unrivaled today for its discussion of Dakota material culture and social, political, religious, and economic institutions."

A classic work detailing the lives and customs of the 19th-century Dakota living near present-day Minneapolis.

Dakota Cross-Bearer is the story of Harold S. Jones, a Dakota Indian born in 1909 and raised on the Santee Reservation in Nebraska, who rose through the ranks of the Episcopal Church to become the first Native bishop of a Christian church. Jones's biography sheds light on the importance of Christianity for the Dakotas and other Native peoples during the twentieth century. His story yields insights into the history of twentieth-century missionary activity among Native communities and illuminates instances of conflict and discrimination within the Episcopal Church, the processes of clerical training and testing, and the demands of constant relocation. Mary E. Cochran is the wife of an Episcopal bishop who worked on the Standing Rock Reservation and who later was named bishop of Alaska. She and her husband live in Tacoma, Washington. Raymond A. Bucko, S.J., a Catholic priest, is the director of the Native American Studies Program and an associate professor of anthropology at Creighton University. He is the author of The Lakota Ritual of the Sweat Lodge: History and Contemporary Practice (Nebraska 1998). Martin Brokenleg, an enrolled member of the Sicangu Lakota, is a professor of Native American studies at Augustana College and an Episcopal priest. He is a coauthor of Reclaiming Youth at Risk: Our Hope for the Future.

The St. Croix River, the free-flowing boundary between Wisconsin and Minnesota, is a federally protected National Scenic Riverway. The area’s first recorded human inhabitants were the Dakota Indians, whose lands were transformed by fur trade empires and the loggers who called it the “river of pine.” A patchwork of farms, cultivated by immigrants from many countries, followed the cutover forests. Today, the St. Croix River Valley is a tourist haven in the land of sky-blue waters and a peaceful escape for residents of the bustling Minneapolis–St. Paul metropolitan region. North Woods River is a thoughtful biography of the river over the course of more than three hundred years. Eileen McMahon and Theodore Karamanski track the river’s social and environmental transformation as newcomers changed the river basin and, in turn, were changed by it. The history of the St. Croix revealed here offers larger lessons about the future management of beautiful and fragile wild waters.

An account of a man's childhood in North Dakota's Red River Valley in the 1940's and early 1950's, depicting the haphazard, often comical, hit-and-miss process by which the child and adolescent tries to build an identity.

In 1862, four years after Minnesota was ratified as the thirty-second state in the Union, simmering tensions between indigenous Dakota and white settlers culminated in the violent, six-week-long U.S.-Dakota War. Hundreds of lives were lost on both sides, and the war ended with the execution of thirty-eight Dakotas on December 26, 1862, in Mankato, Minnesota--the largest mass execution in American history. The following April, after suffering a long internment at Fort Snelling, the Dakota and Winnebago peoples were forcefully removed to South Dakota, precipitating the near destruction of the area's native communities while simultaneously laying the foundation for what we know and recognize today as Minnesota. In North Country: The Making of Minnesota, Mary Lethert Wingerd unlocks the complex origins of the state--origins that have often been ignored in favor of legend and a far more benign narrative of immigration, settlement, and cultural exchange. Moving from the earliest years of contact between Europeans and the indigenous peoples of the western Great Lakes region to the era of French and British influence during the fur trade and beyond, Wingerd charts how for two centuries prior to official statehood Native people and Europeans in the region maintained a hesitant, largely cobeneficial relationship. Founded on intermarriage, kinship, and trade between the two parties, this racially hybridized society was a meeting point for cultural and economic exchange until the western expansion of American capitalism and violation of treaties by the U.S. government during the 1850s wore sharply at this tremulous bond, ultimately leading to what Wingerd calls Minnesota's Civil War. A cornerstone text in the chronicle of Minnesota's history, Wingerd's narrative is augmented by more than 170 illustrations chosen and described by Kirsten Delegard in comprehensive captions that depict the fascinating, often haunting representations of the region and its inhabitants over two and a half centuries. North Country is the unflinching account of how the land the Dakota named Mini Sota Makoce became the State of Minnesota and of the people who have called it, at one time or another, home.

This book is an account of Minnie Buce Carrigan's captivity among the Sioux after the 1862 uprising and her subsequent experience as an orphan. Carrigan emigrated with her German parents to Fox Lake, Wisconsin in 1858. Two years later they helped to establish a German settlement at Middle Creek in Renville County, Minnesota, where they lived in relative comfort and peace among the Sioux [Dakota]. By 1862, the numbers of settlers had grown exponentially, and their Sioux neighbors began to display signs of hostility. On August 18, 1862, when Carrigan was only about seven years of age, her parents and two of her siblings were killed during the Sioux uprising. Carrigan was taken captive with a brother and sister and spent ten weeks among the Sioux before the U.S. army compelled the return of all captives. Several other survivors, Emanuel Reyff, J.G. Lane, Mrs. Inefeldt, and Minnie Krieger, relate their own experiences in a final section of the book.