This is the first up-to-date, accessible study on the rule of Cyprian as the Bishop of Carthage in the 250s AD. It controversially shows that Cyprian radically enforced the primary emphasis on the unity of the church, interpreting loyalty in the community as fidelity to Christ. It uses cultural anthropology to examine the impact of Cyprian's policy during the Decian persecution. Cyprian attempted to steer the middle ground between compromise and traditionalism and succeeded by defining the boundary between the empire and the church. J. Patout Burns Jr. concentrates on social structures to reveal the logic of Cyprian's plan, the basis for its success in his time, and why it later failed. This book will be of great interest to classicists, ancient historians and sociologists as well as theologians.

St. Cyprian's writings portray vividly the life of the Christian church in the middle of the third century. The two pastoral addresses of this intensely devout bishop reveal the aftermath of the persecution by the Emperor Decius. +

"Translation of St. Cyprian's works originally published as part of The Ante- Nicene Fathers: The Writings of the Fathers down to AD 325, Volume 5, 1885."

This study examines how Cyprian of Carthage, the most significant bishop in the early Latin tradition, appropriates the canonical Paul. Cyprian, like Paul, is a pastoral theologian, so his pastoral concerns provide a helpful lens through which to study his use of the apostle. These include divine truth and eternal glory; the church’s unity, ministry and sacraments; discipline and repentance; and wealth and welfare. Examining Cyprian’s use of Paul in these areas allows us to move beyond a simple literal/allegorical paradigm to appreciate the wide range of reading strategies used by Cyprian: model, image, maxim, title, contextual exegesis, direct application, prophetic fulfilment and qualification. It also provides a different perspective on Paul than the one arrived at by privileging a handful of texts. This study of Cyprian’s appropriation of Pauline texts therefore illuminates the interplay between text, context and theology in his exegesis. It also deepens our understanding of the early North African hermeneutical tradition and the early reception of Paul.

The letters, of which eighty-one have come down to us, written from c.249 until his death in 258 A.D., may be found translated in this volume.

This treatise was written about 400 A.D. Concerning it Aug. in Retract. Book II. c. xviii., says: I have written seven books on Baptism against the Donatists, who strive to defend themselves by the authority of the most blessed bishop and martyr Cyprian; in which I show that nothing is so effectual for the refutation of the Donatists, and for shutting their mouths directly from upholding their schism against the Catholic Church, as the letters and act of Cyprian. Aeterna Press

This book explores Cyprian in his intellectual and political context of mid-third-century AD Carthage.