This volume brings together revised and up-dated versions of Giles Constable's classic essays on crusading in the 12th century, along with two major new studies on the cross of the crusaders and the Fourth Crusade, and two excursuses on the terminology of crusading and the numbering of the crusades. Together they show the range and depth of the crusading movement at that time and its influence on the broader history of the period.

Eleven distinguished contributors have produced essays which deal with the organisation of the crusade in Europe, internal developments in the Crusader Levant, issues of the contemporary Muslim East, and Crusader-Muslim confrontation in twelfth-century Syria. Some break new ground entirely, for instance Malcolm Lyons' investigations of the Arab Hero cycles and Penny Cole's work on Crusader preaching. Others offer important new perspectives on well-known themes: Jonathan Riley-Smith on Crusader ideology and Peter Edbury's revisionist view of the events leading up to the battle of Hattin. Still others offer important overviews which will be appreciated by a broad readership of medieval historians.

The Crusades: A History is a comprehensive, single-volume history of the Crusades, from their beginnings in the eleventh century through to their decline and eventual ending at the close of the eighteenth century. As well as providing an account of the major Crusades, the book describes the organization of a Crusade, the experience of crusading and the Crusaders themselves.

Argues for a new context for the origins and development of crusading, as an imitation of Christ. For much of the twelfth century the ideals and activities of crusaders were often described in language more normally associated with a monastic rather than a military vocation; like those who took religious vows, crusaders were repeatedly depicted as being driven by a desire to imitate Christ and to live according to the values of the primitive Church. This book argues that the significance of these descriptions has yet to be fully appreciated, and suggests that the origins and early development of crusading should be studied within the context of the "reformation" of professed religious life in the twelfth century, whose leading figures (such as St Bernard of Clairvaux) advocated the pursuit of devotional undertakings modelled on the lives of Christ and his apostles. It also considers topics such as the importance of pilgrimage to early crusading ideology and the relationship between the spiritualityof crusading and the activities of the Military Orders, offering a revisionist assessment of how crusading ideas adapted and evolved when introduced to the Iberian peninsula in c.1120. In so doing, the book situates crusading within a broader context of changes in the religious culture of the medieval West. Dr WILLIAM PURKIS is Senior Lecturer in Medieval History at the University of Birmingham.

Exploring Latin texts, as well as Old French, Castilian and Occitan songs and lyrics, Remembering the Crusades in Medieval Texts and Songs takes inspiration from the new ways scholars are looking to trace the dissemination and influence of the memories and narratives surrounding the crusading past in medieval Europe. It contributes to these new directions in crusade studies by offering a more nuanced understanding of the diverse ways in which medieval authors presented events, people and places central to the crusading movement. This volume investigates how the transmission of stories related to suffering, heroism, the miraculous and ideals of masculinity helped to shape ideas of crusading presented in narratives produced in both the Latin East and the West, as well as the importance of Jerusalem in the lyric cultures of southern France, and how the narrative arc of the First Crusade developed from the earliest written and oral responses to the venture.

The Fifth Crusade represented a cardinal event in early thirteenth-century history, occurring during what was probably the most intensive period of crusading in both Europe and the Holy Land. Following the controversial outcome of the Fourth Crusade in 1204, and the decrees of the Fourth Lateran Council in 1215, Pope Innocent III's reform agenda was set to give momentum to a new crusading effort. Despite the untimely death of Innocent III in 1216, the elaborate organisation and firm crusading framework made it possible for Pope Honorius III to launch and oversee the expedition. The Fifth Crusade marked the last time that a medieval pope would succeed in mounting a full-scale, genuinely international crusade for the recovery of the Holy Land, yet, despite its significance, it has largely been neglected in the historiography. The crusade was much more than just a military campaign, and the present book locates it in the contemporary context for the first time. The Fifth Crusade in Context is of crucial importance not only to better understand the organization and execution of the expedition itself, but also to appreciate its place in the longer history of crusading, as well as the significance of its impact on the medieval world.

When the First Crusade ended with the conquest of Jerusalem in 1099, jubilant crusaders returned home to Europe bringing with them stories, sacred relics, and other memorabilia, including banners, jewelry, and weapons. In the ensuing decades, the memory of the crusaders' bravery and pious sacrifice was invoked widely among the noble families of western Christendom. Popes preaching future crusades would count on these very same families for financing, leadership, and for the willing warriors who would lay down their lives on the battlefield. Despite the great risks and financial hardships associated with crusading, descendants of those who suffered and died on crusade would continue to take the cross, in some cases over several generations. Indeed, as Nicholas L. Paul reveals in To Follow in Their Footsteps, crusading was very much a family affair. Scholars of the crusades have long pointed to the importance of dynastic tradition and ties of kinship in the crusading movement but have failed to address more fundamental questions about the operation of these social processes. What is a "family tradition"? How are such traditions constructed and maintained, and by whom? How did crusading families confront the loss of their kin in distant lands? Making creative use of Latin dynastic narratives as well as vernacular literature, personal possessions and art objects, and architecture from across western Europe, Paul shows how traditions of crusading were established and reinforced in the collective memories of noble families throughout the twelfth and thirteenth centuries. Even rulers who never fulfilled crusading vows found their political lives dominated and, in some ways, directed by the memory of their crusading ancestors. Filled with unique insights and careful analysis, To Follow in Their Footsteps reveals the lasting impact of the crusades, beyond the expeditions themselves, on the formation of dynastic identity and the culture of the medieval European nobility.