Examines the lives and achievements of the two first ladies of the Civil War.

As well as the name of a virus, a corona is a crown, the pearly glow around the sun in certain astronomical conditions and a poetic form where interlinking lines connect a sequence. It is the perfect name therefore for this new collection of 150 poems by the bestselling poet Malcolm Guite, each one written in response to the Bible’s 150 psalms as they appear in William Coverdale’s timeless translation. The Psalms express every human emotion with disarming honesty, as anger and thankfulness alike are directed at God. All of life is here with its moments of beauty and its times of despair and shame. Like the Psalms themselves, the poems do not avoid the cursing and glorying over the downfall of your enemies, but wrestle honestly with them as we do when we come to say them.

The seductive and stunning #1 New York Times bestselling sequel to Sarah J. Maas's spellbinding A Court of Thorns and Roses. Feyre has undergone more trials than one human woman can carry in her heart. Though she's now been granted the powers and lifespan of the High Fae, she is haunted by her time Under the Mountain and the terrible deeds she performed to save the lives of Tamlin and his people. As her marriage to Tamlin approaches, Feyre's hollowness and nightmares consume her. She finds herself split into two different people: one who upholds her bargain with Rhysand, High Lord of the feared Night Court, and one who lives out her life in the Spring Court with Tamlin. While Feyre navigates a dark web of politics, passion, and dazzling power, a greater evil looms. She might just be the key to stopping it, but only if she can harness her harrowing gifts, heal her fractured soul, and decide how she wishes to shape her future-and the future of a world in turmoil. Bestselling author Sarah J. Maas's masterful storytelling brings this second book in her dazzling, sexy, action-packed series to new heights.

In 1239, king Louis IX of France performed the translation of the Crown of Thorns from Constantinople to Paris. The translation celebrations became a splendid religious festivity showing sacral foundations of Saint Louis's authority and the Capetian kingship. However, the translation of the Crown of Thorns to France had already a history under Louis's reign: French hagiographers and chroniclers affirmed that the first relics of the Crown of Thorns from Constantinople were transferred to Aachen by Charlemagne, then to Saint-Denis Abbey by Charles the Bald. The book discusses Saint Louis's translation of the Crown of Thorns as seen on the background of both Carolingian historical memory in Capetian era and Carolingian and Capetian tradition of the royal cult of relics.