Even though the theology of Origen of Alexandria has shaped the Christian Tradition in almost every way, the controversies over his legacy have been seemingly endless. One major interpretative trend, for example, has suggested Origen’s theology is really akin to the heterodox Gnostics against whom he wrote than the actual teaching of the Gospel, since he (supposedly) had a disdainful attitude towards Creation and ultimately saw little redemptive meaning in the Passion. In Cross and Creation: A Theological Introduction to Origen of Alexandria, Mark Therrien offers an original interpretation of Origen’s theology. Focusing on some of Origen’s most important works (especially On First Principles and the Commentary on John, but ultimately making reference to his writings more broadly), this book retrieves and examines some of the foundational pillars of Origen’s theology through close readings and re-examinations of those texts. It examines eight of these theological foundations: God, Christ, the Holy Spirit, the end, the soul, the world, the cross, and deification. Moreover, by showing the connections between Origen’s understanding of these foundational pillars, it also shows the coherence of his theology as a whole. Taken collectively, what emerges from these eight chapters is that two doctrines specially shape Origen’s theology: Cross and Creation. As Therrien shows, Origen did not hold contempt for Creation. Rather, Origen thinks that Creation emerges from the very life of God as eternally foreknown and provided for in the person of Christ, the Wisdom of God the Father. Moreover, he also holds that, though fallen, Creation will be restored according to its original, eternal intention in God precisely through the Passion of Jesus Christ on the Cross. The Cross is thus not minimalized in Origen’s theology; it is rather its very center.

"Mark Therrien offers an original interpretation of Origen's theology. Focusing on some of Origen's most important works (especially On First Principles and the Commentary on John, but ultimately making reference to his writings more broadly), this book retrieves and examines some of the foundational pillars of Origen's theology through close readings and re-examinations of those texts. It examines eight of these theological foundations: God, Christ, the Holy Spirit, the end, the soul, the world, the cross, and deification. Moreover, by showing the connections between Origen's understanding of these foundational pillars, it also shows the coherence of his theology as a whole. Taken collectively, what emerges from these eight chapters is that two doctrines specially shape Origen's theology: Cross and Creation"--

Sharing his love and profound understanding of the Old Testament, Baylis takes us on a walk through these important books, pointing out perspectives and insights along the way that leave us with a new, personal understanding of the Old Testament, and, more importantly, of God. Now revised and updated to include all the book of the Old Testament. Copyright © Libri GmbH. All rights reserved.

with a Postcript coauthored by Michael W. Goheen In print for two decades and translated into eight languages, Albert Wolters's classic formulation of an integrated Christian worldview has been revised and expanded to reach new readers beyond the generation that has already benefited from this clear, concise proposal for transcending the false dichotomy between sacred and secular. Wolters begins by defining the nature and scope of a worldview, distinguishing it from philosophy and theology. He then outlines a Reformed analysis of the three basic categories in human history -- creation, fall, and redemption -- arguing that while the fall reaches into every corner of the world, Christians are called to participate in Christ's redemption of all creation. This Twentieth Anniversary edition features a new concluding chapter, coauthored with Michael Goheen, that helpfully places the discussion of worldview in a broader narrative and missional context.

The cross is regarded as Jesus Christ’s great work of salvation. But is it also a work of creation? Excitingly plumbing Scripture and Christian tradition, Andrew McGowan shows that it is. “Each of Jesus’s seven words from the cross can be understood as a creative act, as a new divine work,” he writes. From the cross, Jesus works forgiveness, bestows Paradise, enacts human relationship, identifies completely with humanity, fulfills Scripture, and reenacts Sabbath. From early days, Christians—for good reason—linked the original seven days of creation with creation and re-creation at the apex of salvation. Seven Last Words recovers this linkage in all its power and perennial freshness. But that is not all. In addition to surveying the seven last words Jesus spoke, McGowan insists that at the cross “the eternal Word not only speaks, but listens.” And so he turns to the “conversations” spoken not only from but to the cross. Here he opens new vistas on the words of Judas, Dismas (the criminal crucified beside Jesus), Mary, God the Father, Longinus (the centurion), and Nicodemus, and ruminates fascinatingly on the accompanying silence of the angels. Profound and endlessly edifying, Seven Last Words will richly repay reading and rereading.

The Gospel of John recounts the story of an encounter between Jesus and a Samaritan woman at the well. After their conversation, she goes out to tell her neighbors about the mysterious stranger, and many of them believed "on the strength of her witness." These essays, drawn from around the world, reveal the many ways that women have reflected on and borne witness to the person, teaching, and praxis of Jesus Christ in light of their own varied contexts. These contexts include their struggles for life amidst wrenching poverty, racism, and violence; their experience of being female in male-dominated structures in the church and society; and their commitment to promote justice in view of the human dignity of women, all done in tandem with their faith relationship with the living God.