"The Critique of Practical Reason" is the second of Immanuel Kant's three critiques, published in 1788. It follows on from Kant's first critique, "the Critique of Pure Reason" and deals with his moral philosophy. While Kant had already published one significant work in moral philosophy, "The Groundwork of the Metaphysic of Morals" (1785), the "Critique of Practical Reason" was intended to both cover a wider scope and place his ethical views within the larger framework of his system of critical philosophy. The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, beginning with Johann Gottlieb Fichte's Doctrine of Science and becoming, during the 20th century, the principal reference point for deontological moral philosophy.

"The Critique of Practical Reason" is the second of Immanuel Kant's three critiques, published in 1788. It follows on from Kant's first critique, "the Critique of Pure Reason" and deals with his moral philosophy. While Kant had already published one significant work in moral philosophy, "The Groundwork of the Metaphysic of Morals" (1785), the "Critique of Practical Reason" was intended to both cover a wider scope and place his ethical views within the larger framework of his system of critical philosophy. The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, beginning with Johann Gottlieb Fichte's Doctrine of Science and becoming, during the 20th century, the principal reference point for deontological moral philosophy.

The Critique of Practical Reason (Kritik der praktischen Vernunft) is the second of Immanuel Kant's three critiques, first published in 1788. It follows on from his Critique of Pure Reason and deals with his moral philosophy. The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, becoming the principle reference point for ethical systems that focus on the rightness or wrongness of actions themselves, as opposed to the rightness or wrongness of the consequences of those actions. Subsequently termed "deontological ethics", Kant's ethical system also laid the groundwork of moral absolutism, the belief that there are absolute standards against which moral questions can be judged, and that certain actions are right or wrong, devoid of the context of the act.

With this volume, Werner Pluhar completes his work on Kant's three Critiques, an accomplishment unique among English language translators of Kant. At once accurate, fluent, and accessible, Pluhar's rendition of the Critique of Practical Reason meets the standards set in his widely respected translations of the Critique of Judgement (1987) and the Critique of Pure Reason (1996).

The Critique of Practical Reason is the second of Kant's three Critiques, and his second work in moral theory after the Groundwork of the Metaphysics of Morals. Its systematic account of the authority of moral principles grounded in human autonomy unfolds Kant's considered views on morality and provides the keystone to his philosophical system. The essays in this volume shed light on the principal arguments of the second Critique and explore their relation to Kant's critical philosophy as a whole. They examine the genesis of the Critique, Kant's approach to the authority of the moral law given as a 'fact of reason', the metaphysics of free agency, the account of respect for morality as the moral motive, and questions raised by the 'primacy of practical reason' and the idea of the 'postulates'. Engaging and critical, this volume will be invaluable to advanced students and scholars of Kant and to moral theorists alike.

One of the cornerstone books of Western philosophy, here is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception.

A new translation of Immanuel Kant’s 1788 Critique of Practical Reason in modern American English with the original German in the back. This is Volume VIII in The Complete Works of Immanuel Kant from Livraria Press. Kant’s 1788 Critique of Practical Reason is the second of his major triad of critical philosophic critiques. It builds upon his Pure Reason and the Groundwork for the Metaphysics of Morals in delineating his theory of moral justification. The Critique of Pure Reason answers the question, "What can I know?", while Practical Reason answers "what should I do?". Practical Reason primarily concerns the relationship of Reason to morality. It is the “Imperative” in the “Categorical Imperative. Morality is not a feeling or perception, but a reality to submit to. Kant's Practical Reason is a critical text to understand the view of Reason as Teleological, a uniquely German view, in contrast to the English Empiricist view (Hume, Locke, and Descartes) view is that “Reason is the slave of the passions” and can tell us nothing about morality and ethics. The teleological view, which is found clearly and explicitly in Kant and all German Idealists after him, is both normative and descriptive, or in other words, Imperative. The entire Frankfurt school of thought operates off of a version of this metaphysical view, all the way to Theodor W. Adorno's Aesthetics which is rooted in a Teleological view of reason.