Covenants without Swords examines an enduring tension within liberal theory: that between many liberals' professed commitment to universal equality on the one hand, and their historic support for the politics of hierarchy and empire on the other. It does so by examining the work of two extremely influential British liberals and internationalists, Gilbert Murray and Alfred Zimmern. Jeanne Morefield mounts a forceful challenge to disciplinary boundaries by arguing that this tension, on both the domestic and international levels, is best understood as frequently arising from the same, l.

This book constitutes a major and comprehensive reevaluation of British defence policy in the early 1930s.The author traces the evolution of British opinion toward rearmament, from opposition to approval, between 1931 and 1935 and assesses the impact of this opinion on the formation of the Government's defence policy. He places public opinion among the many factors which determined the extent and timing of British rearmament during this period and concludes that the leaders of those Governments were not "Guilty Men" who let political considerations overrule their responsibility for national security, but rather prudent men who decided on rearmament before it was publicly acceptable. Documented from such sources as newspaper editorials, cabinet papers, speeches of Members of Parliament, and results of by-elections, the book will be of interest to historians, students of policy decisions and public opinion, and persons interested in the events leading to World War II.

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The English civil wars of the mid-seventeenth century produced two political thinkers of genius: Thomas Hobbes and James Harrington. They are known today as spokesmen of opposite positions, Hobbes of absolutism, Harrington of republicanism. Yet behind their disagreements, argues Arihiro Fukuda, there lay a common perspective. For both writers, the primary aim was the restoration of peace and order to a divided land. Both men saw the conventional thinking of the time as unequal to that task. Their greatest works — Hobbes's Leviathan of 1651, Harrington's Oceana of 1656 — proposed the reconstruction of the English polity on novel bases. It was not over the principle of sovereignty that the two men differed. Fukuda shows Harrington to have been, no less than Hobbes, a theorist of absolute sovereignty. But where Hobbes repudiated the mixed governments of classical antiquity, Harrington's study of them convinced him that mixed government, far from being the enemy of absolute sovereignty, was its essential foundation.

Covenants without Swords examines an enduring tension within liberal theory: that between many liberals' professed commitment to universal equality on the one hand, and their historic support for the politics of hierarchy and empire on the other. It does.

This book brings together leading legal theorists to present original philosophical work on the concept of law - the central question of jurisprudence. It covers five broad topics: firstly it addresses debates concerning the methodology of jurisprudence. In Part II it focuses on the notion of a legal system and its coercive nature, while Part III explores the relationships between law and morality, the traditional point of contention between positivist and non-positivist theories of law. Part IV then examines questions regarding law’s normative character and relationships with practical reason. Lastly, the final part introduces two novel theoretical approaches to conceptual jurisprudence.

This book argues that twenty-first-century neorealist fiction is inspired by political and journalistic discourses and, along with them, constitutes one of the many representations of the attacks on September 11 and their outcomes. Adopting a neorealist stance, this book is placed at the intersection of realism and fiction, with often reference to what is perceived as objective writing (media and political texts), not at all so divorced from the practice of literary writings on the event that shook the world on September 11, 2001.