This study explores the Shepherd Controversy (1975-1982) and the contemporary debate on covenant and justification by faith from the perspectives of historical, systematic, and biblical theology. The distinctive contribution lies in the identification that the Shepherd Controversy as a logical outcome of rejecting the distinction between Law and Gospel at Westminster Seminary in Philadelphia. The larger problem is that Norman Shepherd and other associated theologians reject the distinction between Law and Gospel, injecting their monocovenantalism into the theologies of Calvin, the Westminster Standards, and Murray. The result has been hermeneutical and theological confusion among some of the followers of the Union with Christ School scholars. Reformed theonomists (led by Greg Bahnsen), Auburn Avenue theologians, and pastors are also monocovenantalists and have been influenced by the Union with Christ School scholars directly and indirectly. Their common denominator is the rejection of the distinction between Law and Gospel in their analysis and understanding of covenant and justification by faith. Having been influenced by the Union with Christ School scholars at Westminster Seminary in Philadelphia, some scholars began to adopt the hermeneutics and theology of the New Perspective on Paul, which is anti-Reformational and anti-Pauline. The adaptation of the New Perspective on Paul among some of the followers of the Union with Christ School is a logical step because both of them reject the distinction between Law and Gospel, which was a key hermeneutical and theological tool during the sixteenth-century Protestant Reformation against the background of the medieval legalistic religion.

In light of new studies on early Judaism, an international group of New Testament scholars reexamines Paul's understanding of the Old Testament law.

Catholic in response to Protestant attacks against the Catholic Church's teaching on faith and justification in more than 100 years! As never before, the Catholic Church has been called upon to be the defender of Scripture and preserver of truth in modern times. Not by Faith Alone will set the biblical and historical record straight. But more important, as you learn the real truth about salvation and all that it embraces, this book will offer you the means to come to one of the deepest relationships with God that you have ever experienced. Faith alone? Is it justifiable? Not biblically, and Robert Sungenis shows why. Imprimatur.

What Do the Five Points of Calvinism Really Mean? Many have heard of Reformed theology, but may not be certain what it is. Some references to it have been positive, some negative. It appears to be important, and they'd like to know more about it. But they want a full, understandable explanation, not a simplistic one. What Is Reformed Theology? is an accessible introduction to beliefs that have been immensely influential in the evangelical church. In this insightful book, R. C. Sproul walks readers through the foundations of the Reformed doctrine and explains how the Reformed belief is centered on God, based on God's Word, and committed to faith in Jesus Christ. Sproul explains the five points of Reformed theology and makes plain the reality of God's amazing grace.

This study explores the Shepherd Controversy (1975-1982) and the contemporary debate on covenant and justification by faith from the perspectives of historical, systematic, and biblical theology. The distinctive contribution lies in the identification that the Shepherd Controversy as a logical outcome of rejecting the distinction between Law and Gospel at Westminster Seminary in Philadelphia. The larger problem is that Norman Shepherd and other associated theologians reject the distinction between Law and Gospel, injecting their monocovenantalism into the theologies of Calvin, the Westminster Standards, and Murray. The result has been hermeneutical and theological confusion among some of the followers of the Union with Christ School scholars. Reformed theonomists (led by Greg Bahnsen), Auburn Avenue theologians, and pastors are also monocovenantalists and have been influenced by the Union with Christ School scholars directly and indirectly. Their common denominator is the rejection of the distinction between Law and Gospel in their analysis and understanding of covenant and justification by faith. Having been influenced by the Union with Christ School scholars at Westminster Seminary in Philadelphia, some scholars began to adopt the hermeneutics and theology of the New Perspective on Paul, which is anti-Reformational and anti-Pauline. The adaptation of the New Perspective on Paul among some of the followers of the Union with Christ School is a logical step because both of them reject the distinction between Law and Gospel, which was a key hermeneutical and theological tool during the sixteenth-century Protestant Reformation against the background of the medieval legalistic religion.

In Covenant Theology, author Jeong Koo Jeon makes a much-needed contribution to 21st century biblical and systematic theology. He explores the debate between John Murray and Meredith G. Kline, placing their ideas in the larger context of Biblical studies that have had a direct influence on Reformed theology and evangelicalism. Although the theologies of Murray and Kline contain significant differences, they both maintain a distinction between a covenant of creation and a covenant of grace. In addition, they both advocate a fundamental antithesis between law and gospel, giving a priority to law over gospel in the temporal and logical order of divine works. Jeon sees these distinctions as hermeneutic tools that are essential for better understanding of biblical revelation as well as faith, grace, and atonement.

A Comprehensive Exploration of the Biblical Covenants This book forms an overview of the biblical teaching on covenant as well as the practical significance of covenant for the Christian life. A host of 26 scholars shows how covenant is not only clearly taught from Scripture, but also that it lays the foundation for other key doctrines of salvation. The contributors, who engage variously in biblical, systematic, and historical theology, present covenant theology not as a theological abstract imposed on the Bible but as a doctrine that is organically presented throughout the biblical narrative. As students, pastors, and church leaders come to see the centrality of covenant to the Christian faith, the more the church will be strengthened with faith in the covenant-keeping God and encouraged in their understanding of the joy of covenant life.