Perhaps the first thing to strike one, in reading Cornelio Fabro’s account of the question of God, is his passion for this topic, evident throughout this admirable translation of a work first published over sixty years ago (Dio: Introduzione al problema teologico [1953]). to Fabro, the question of God haunts every human life and “every age of human history.” even atheists witness “to the God whose presence they cannot tolerate” by “the obstinacy that consumes them and the insolence that makes them implacable persecutors” (1). if Fabro’s comment described the atheists of 1953, it is all the more apt for the “new Atheism” of our time.

Cornelio Fabro, a Stigmatine priest, is one of the most important philosophers of the 20th century. He was born in Flumignano on August 24, 1911. For decades he undertook an exemplary pastoral apostolate in the parish Santa Croce al Flaminio (Rome) while simultaneously dedicating himself to the intensive work of teaching at numerous universities, both pontifical and public. Fabro was internationally recognized for his Thomistic studies, characterized by a historic-critical re-thinking of the texts of Saint Thomas from

Fabro's Introduction to Saint Thomas is much more than simply a life of Aquinas; imbued with the reflections of a lifetime of philosophical and theological research, the Stigmatine presents not only the life and works of Aquinas, but also a detailed study of the Thomistic schools throughout the centuries, and explains how Aquinas can enter into dialogue with the philosophical world of today.

The Cornelio Fabro Cultural Project is pleased to present the English translation of La fenomenologia della percezione, Cornelio Fabro's masterful study of the psychology of perception in light of Thomistic philosophy and modern psychological studies. This translation has followed Fabro’s original text as closely as possible. In the author's preface, Cornelio Fabro lays out the task of this book: “Are the claims that Gestalttheorie has made in this first half of the century, in every area of knowledge and life, justified or not? It is not yet easy to give a definitive assessment of this question. A few years ago an impartial psychologist replied: “Frankly, no one knows at present. Perhaps by 1950 we shall be in a position to answer with greater confidence. The safest guess would probably be that the Gestalt theory is at least partly correct, and with even more certainty we can say that some of it must be wrong. One of the major tasks of the coming decade will be to help specify this judgment. Now 1950 has come and gone, and it can be accepted that “form theory” has had a decisive task in the history of culture: all the theories of perception of the most recent psychology in some way have their roots in the problems aroused by Gestalttheorie. It is true that in the last two decades study has turned towards principles of synthesis that are more in keeping with the originality of the human being: but such principles do not intend to exclude the problems of the psychology of form, except for what it contained that was gratuitous and unilateral, confirming that the processes of the spirit actualize, on every object level, a principle of unity which is, at its base, the very unity of the being of consciousness. Our previous exposition has been updated here both in the bibliography and in the content on the essential points, without altering the original plan of the work.”

Selected Works of Cornelio Fabro Volume 3: Selected Articles on Atheism and Freedom, is the third volume of the English Selected Works of Cornelio Fabro. In addition to an introduction by Elvio Fontana of the Pontifical Urban University, this volume contains the following articles, published together for the first time: - Encyclopædia Britannica, s.v. “Atheism.” 15th edition. Volume 2, 258–262. Heilen Hemingwai Benton Publisher, 1974. © 1974 by Encyclopædia Britannica, Inc. Reprinted with permission. - New Catholic Encyclopedia, s.v. “Fichte, Johann Gottlieb.” 1st edition, 1967. 2nd edition, Volume 5, 708–709, Detroit: Gale, 2003. © 2003 Gale, a part of Cengage Learning, Inc. Reproduced by permission. www.cengage.com/permissions. - “Theology in the Context of a Philosophy of Nothingness.” in Theology of Renewal: Proceedings of the Congress on Theology of Renewal of the Church, Centenary of Canada, 1867–1967, ed. Laurence K. Shook, vol. 1, Renewal of Religious Thought, 329–355. Montreal: Palm Publishers, 1968. - “The Problem of the Rights of Man in the Hebrew-Christian Tradition.” Round table Meeting on Human Rights, Oxford, UK, 1965. UNESCO/SS/HR/4. Paris: November 3, 1965. - “Josemaría Escrivá de Balaguer, Teacher of Christian Freedom.” The Irish Theological Quarterly, 47, no. 1 (March 1980): 56–60. - “Freedom and Existence in Contemporary Philosophy and in St. Thomas.” The Thomist 38, no. 3 (1974): 524–556. This volume also includes one work that has never before appeared in publication: the transcription of “Thomas Aquinas and Contemporary Trends in Radical Freedom.” Visiting scholar lecture, Rockhurst College (now University), Kansas City, MO, February 24, 1974.

Selected Works of Cornelio Fabro Volume 2: Selected Articles on Søren Kierkegaard, is the second volume of the English Selected Works of Cornelio Fabro. In addition to an introduction by Dr. Joshua Furnal, of Radboud University Nijmegen, this volume includes the following articles, published together for the first time: - “Actuality (Reality).” In Concepts and Alternatives in Kierkegaard. Bibliotheca Kierkegaardiana, edited by Niels Thulstrup and Marie Mikulová Thulstrup, vol. 3, 111–113. Copenhagen: C. A. Reitzel, 1980. - “Analogy.” In Theological Concepts in Kierkegaard. Bibliotheca Kierkegaardiana, edited by Niels Thulstrup and Marie Mikulová Thulstrup, vol. 5, 96–98. Copenhagen: C. A. Reitzel, 1980. - “Aristotle and Aristotelianism.” In Kierkegaard and Great Traditions. Bibliotheca Kierkegaardiana, edited by Niels Thulstrup and Marie Mikulová Thulstrup, vol. 6, 27–53. Copenhagen: C. A. Reitzel, 1981. Originally published as “La πίστις aristotelica nell’opera di S. Kierkegaard,” Proteus. Rivista di Filosofia 5, no. 13 (January-April 1974): 3–24. - “Atheism.” In Theological Concepts in Kierkegaard. Bibliotheca Kierkegaardiana, edited by Niels Thulstrup and Marie Mikulová Thulstrup, vol. 5, 270–272. Copenhagen: C. A. Reitzel, 1980. -“Edification.” In Some of Kierkegaard’s Main Categories. Bibliotheca Kierkegaardiana, edited by Niels Thulstrup and Marie Mikulová Thulstrup, vol. 16, 154–163. Copenhagen: C. A. Reitzel, 1988. - “Faith and Reason in Kierkegaard’s Dialectic.” Translated by J. B. Mondin. In A Kierkegaard Critique, edited by Howard A. Johnson and Niels Thulstrup, 156–206. New York: Harper and Brothers, 1962. Originally published as “Fede e ragione nella dialettica di Kierkegaard,” in Dall’essere all’esistente (Brescia: Morcelliana, 1957), 127–185. - “The ‘Subjectivity of Truth’ and the Interpretation of Kierkegaard.” Kierkegaard-Studiet, no. 1 (January 1964): 35–43. There are also three further articles, bringing this volume to a total of 10 articles.

Profiles of Saints presents a unique series of essays by the philosopher and Stigmatine priest, Cornelio Fabro, that follow from his observation that the common element in the lives of all saints is "the luminous thread of divine grace that is powerful in weakness." Drawing from the lives of ten very different saints, these “sketches” highlight that aspect of holiness proper to each saint by furnishing the reader with an insight often lacking in summaries of the lives of the saints: a genuine understanding of the essential humanity of the saints and of the real transformative power of God's mercy and grace. In this sensitive and refreshing treatment of the saints as real people whose lives were never free from human weakness, failure, and struggle, Fabro reveals his own profound spirituality, deeply rooted in the mystery of redemptive suffering. May this volume serve to inspire all authentic Christians to strive for a life of sanctity and foster devotion to the saints, whose very glory was their willingness to allow their lives to be illumined by grace.