The Cor Jesu Sacratissimum is the Heart of the World, yet that truth becomes ever more obscured in our modern age. This book's mission is precisely to disclose and address those obscuring forces. It details also the personal journey of a Catholic convert, once submerged in the New Age, who found liberation in Catholic Tradition.

Geoffrey has a problem. All his life he's lived according to "sensible" sceptical, secular values. Then, his true love left him for a New Age community in Scotland. But it gets worse: now she wants to be a traditional Catholic nun! Geoffrey is bewildered, angry, lost. Until, one Valentine's Day in Ireland, he meets a mysterious guide--the Gentle Traditionalist. Together they commence a most unusual dialogue of ideas concerning: The Heart of the Gospel The Real Nature of the Church: A Supernatural Mystery The Crisis in Catholicism today: the Loss of Tradition The New Age Movement Catholic Ireland Why Secularism gets away with murder Both whimsical and serious, the dialogue in this book offers a probing exploration of the Catholic Mystery, Christendom, and the crisis of the West today. Join us for a very special Valentine's Day when Geoffrey's barren, rational world gets turned upside down... "This is one of the most unusual books I've ever read ... written throughout with passion and engagement, with a touching and deep-seated love for Ireland."--MARY KENNY, author of Goodbye to Catholic Ireland "As brilliant a guide for the perplexed as this age is capable of producing."--CHARLES COULOMBE, author of Everyman Today Call Rome "The Gentle Traditionalist is a book with a 'strange magic, ' like unto the Ireland it loves and mourns. With unforgettable images and a wry sense of humor, Roger Buck unfolds a tale of whimsical fantasy, melancholy realism, and supernatural joy."--PETER KWASNIEWSKI, Wyoming Catholic College; author of Resurgent in the Midst of Crisis "Writing with great wisdom, insight, and a most warm sense of humor, Roger Buck offers us a contemplation of the religious predicaments of our time in the spirit of Chesterton and Belloc. He takes on everything in a charming (and disarming) manner ... a wonderful book."--MICHAEL MARTIN, author of The Submerged Reality "To read this work was a joy, and I thank the author for helping me realize that, despite the passing of three generations and 150 years in the Irish-Australian diaspora, my heart is still Irish."--GERARD O'SHEA, University of Notre Dame, Australia; author of As I Have Loved You "This striking novel by Roger Buck, set in Ireland, is composed with extraordinary sensitivity and insight."--COLIN MAWBY KSG, Choral Director of Radio Telefis Eireann (RTE) "An unusual book: part love story, part theological dialog. Roger Buck is that altogether too rare Catholic who understands the importance of the geo-cultural forces that have shaped the modern world."--THOMAS STORCK, author of From Christendom to Americanism and Beyond "The Gentle Traditionalist is a tremendous book: moving and humorous, opening up the most profound issues, engaging the most strident of polemics with the lightest touch."--JOSEPH SHAW, President of the Latin Mass Society of England and Wales ROGER BUCK is a Catholic convert, who once resided at Findhorn, Scotland-probably the most renowned New Age community in the world. He is also the author of Cor Jesu Sacratissimum (forthcoming from Angelico Press) and a traditional Catholic website of the same name. He is very happily married and lives in the rural northwest of Ireland."

This hymnal is a collection of traditional Catholic hymns. Compiled by the Marist Brothers, it includes a wide variety of songs for use in Mass, devotions, and other religious ceremonies. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Three years ago, the Gentle Traditionalist introduced the skeptical, secular Geoffrey to the Catholic Mystery. Now a convert, Geoffrey struggles to see with his reason what his wife Anna intuits to her horror: the steady possession of a once-Christian West by the twin forces of Secular Materialism and Secular Spiritualism—the New Secular Religion and New Age Religion. In Ireland, land of saints and scholars, the transformation is rapid and devastating: over 1,500 years of faith evaporating in just 50 years. Meanwhile, Anna’s cousin Brigid, who grew up Catholic, is now entangled with Gareth LightShadow, a slick salesman of post-Christian enlightenment—and a smooth operator with the ladies. The situation is desperate. Enter Gilbert Tracey (the Gentle Traditionalist), who deftly exposes the contradictions, confusions, and lies within LightShadow’s shallow creed “Spiritual But Not Religious,” which brackets out sin and the Cross. The result is often heartlessness, including toward the unborn child—a key theme of this very pro-life book. All of which GT demonstrates to Geoffrey with unexpected aid from the Chesterbelloc and the mysterious Emperor of Christendom! In the process, we are taken behind the scenes to the little-known but deeply influential promoters of (in GT’s words) “Eastern Occultism Without Christ.” We are left with no doubts: something profoundly disturbing, an epochal shift, is under way, driven by giant political and economic interests. It is time to wake up, time to see clearly, time to act.

British writer Hugh Ross Williamson (1901-1978), an Anglo-Catholic priest who converted to Catholicism in 1955 and a prolific writer of drama and history, wrote two pamphlets, in 1969 and 1970, expressing his conviction that the Novus Ordo Missae represented not a reform of the Roman Rite of Mass but a devastating corruption of it. His background equipped him well to discern the signs of Protestantism and of Modernism as they appeared in the replacement liturgical books, and his conscience bid him speak up against what he called 'the great betrayal' (an ironic echo of his 1955 book on the Roman Canon, The Great Prayer). While many traditionalists would not concur with certain of his conclusions, his intelligent work, motivated by an obvious love for the Faith, helps us to remember today the anguish of spirit through which our forebears had to pass as they saw the heritage for which they converted being dismantled rite by rite.