Long regarded as a peripheral state in mainland Southeast Asia, Laos has attracted far less scholarly attention than richer and more powerful neighbours like Thailand and Vietnam. This has meant, however, that in Lao studies there is a greater potential for individual scholars to make significant contributions to their field. One such scholar is Australia's Martin Stuart-Fox, in honour of whom this festschrift has been produced with contributions from colleagues, former doctoral students and friends. The volume is more than a hagiography, however. Its chapters on Laos all make significant contributions to Lao studies. These range from the writing of Lao prehistory in Laos, to early Lao-Thai relations, from French colonial archaeology to medical practices and gun-boat diplomacy, from the 'invention' of Laos as a modern state to its revolutionary transformation and present politics. Though the main focus is on the history, politics and national identity of Laos, essays also point 'beyond' Laos, both geographically and metaphorically. In the first instance, the volume provides a welcome comparative perspective, from precolonial relations between Southeast Asian polities and European courts to colonial policies within French Indochina, to the structure of communist power in Vietnam. Three concluding essays point beyond Laos in a metaphorical sense in directions indicated by Professor Stuart-Fox's wider intellectual interests - to cultural legitimation and identity, to Buddhism and Buddhist meditation, and to how the principles of Darwinian evolution apply to historical change. Engaging Asia is thus a volume that will stimulate and satisfy, while at the same time honouring a scholar whose unusual career took him from marine biologist to war correspondent to respected scholar of Southeast Asian politics and history.

This remarkable and timely ethnography explores how fishing communities living on the fringe of the South China Sea in central Vietnam interact with state and religious authorities as well as their farmer neighbors—even while handling new geopolitical challenges. The focus is mainly on marginal people and their navigation between competing forces over the decades of massive change since their incorporation into the Socialist Republic of Vietnam in 1975. The sea, however, plays a major role in this study as does the location: a once-peripheral area now at the center of a global struggle for sovereignty, influence and control in the South China Sea. The coastal fishing communities at the heart of this study are peripheral not so much because of geographical remoteness as their presumed social “awkwardness”; they only partially fit into the social imaginary of Vietnam’s territory and nation. The state thus tries to incorporate them through various cultural agendas while religious reformers seek to purify their religious practices. Yet, recently, these communities have also come to be seen as guardians of an ancient fishing culture, important in Vietnam’s resistance to Chinese claims over the South China Sea. The fishers have responded to their situation with a blend of conformity, co-option and subtle indiscipline. A complex, triadic relationship is at play here. Within it are various shifting binaries—for example, secular/religious, fishers/farmers, local ritual/Buddhist doctrine, and so forth—and different protagonists (state officials, religious figures, fishermen and women) who construct, enact, and deconstruct these relations in shifting alliances and changing contexts. Fishers, Monks and Cadres is a significant new work. Its vivid portrait of local beliefs and practices makes a powerful argument for looking beyond monolithic religious traditions. Its triadic analysis and subtle use of binaries offer startlingly fresh ways to view Vietnamese society and local political power. The book demonstrates Vietnam is more than urban and agrarian society in the Red River Basin and Mekong Delta. Finally, the author builds on intensive, long-term research to portray a region at the forefront of geopolitical struggle, offering insights that will be fascinating and revealing to a much broader readership.

"In the Name of Civil Society examines Philippine politics in a highly original and provocative way. Hedman’s detailed analysis shows how dominant elites in the Philippines shore up the structures of liberal democracy in order to ensure their continued hegemony over Philippine society. This book will be of interest to everyone concerned with civil society and the processes of democratization and democracy in capitalist societies." —Paul D. Hutchcroft, University of Wisconsin, Madison What is the politics of civil society? Focusing on the Philippines—home to the mother of all election-watch movements, the original People Power revolt, and one of the largest and most diverse NGO populations in the world—Eva-Lotta Hedman offers a critique that goes against the grain of much other current scholarship. Her highly original work challenges celebratory and universalist accounts that tend to reify "civil society" as a unified and coherent entity, and to ascribe a single meaning and automatic trajectory to its role in democratization. She shows how mobilization in the name of civil society is contingent on the intercession of citizens and performative displays of citizenship—as opposed to other appeals and articulations of identity, such as class. In short, Hedman argues, the very definitions of "civil" and "society" are at stake. Based on extensive research spanning the course of a decade (1991–2001), this study offers a powerful analysis of Philippine politics and society inspired by the writings of Antonio Gramsci. It draws on a rich collection of sources from archives, interviews, newspapers, and participant-observation. It identifies a cycle of recurring "crises of authority," involving mounting threats—from above and below—to oligarchical democracy in the Philippines. Tracing the trajectory of Gramscian "dominant bloc" of social forces, Hedman shows how each such crisis in the Philippines promotes a countermobilization by the "intellectuals" of the dominant bloc: the capitalist class, the Catholic Church, and the U.S. government. In documenting the capacity of so-called "secondary associations" (business, lay, professional) to project moral and intellectual leadership in each of these crises, this study sheds new light on the forces and dynamics of change and continuity in Philippine politics and society.

Today, the Philippines has become one of the largest exporters of medical workers in the world, with nursing in particular offering many the hope of a lucrative and stable career abroad. This timely volume narrates their stories in a multi-sited ethnography that follows aspiring migrants from Manila's vibrant nursing schools to a different reality in Singapore's multicultural hospitals and nursing homes, and back home to a Filipino village. In so doing, the book offers anthropological insights on the lives and expectations of Filipino medical workers who care for strangers in another Asian city and the everyday encounters, anxieties and boundaries they face. It locates their stories within wider debates on migration, labor, care, gender and citizenship, while contributing a new and distinctive perspective to the scholarship on labor migration in Asia.

An essential resource for those interested in Asia. Recognized as the leading publication in its field. It features articles on the history, arts, social sciences, and contemporary issues of East, South, and Southeast Asia, as well as a large book review section.

This text examines how leaders on Java rise to power, stay in power and pass their power on. Most of these essays deal with rural power but a few address more general issues of leadership.

Events during the one hundred days following Hiroshima had a profound effect on politics and society for decades to come.