Acknowledgments -- Introduction: everyday coexistence in the post-Ottoman space / Rebecca Bryant -- Landscapes of coexistence and conflict -- Sharing traditions of land use and ownership : considering the "ground" for coexistence and conflict in pre-modern Cyprus / Irene Dietzel -- Intersecting religioscapes in post-Ottoman spaces : trajectories of change, competition and sharing of religious spaces / Robert Hayden -- Cosmopolitanism or constitutive violence? : the creation of "Turkish" heraklion / Aris Anagnostopoulos -- Trade and exchange in Nicosia's common realm : Ermou street in the 1940s and 1950s / Anita Bakshi -- Performing coexistence and difference -- In bed together : coexistence in togo Mizrahia's Alexandria films / Deborah A. Starr -- Memory, conviviality and coexistence : negotiating class differences in Burgazadas, Istanbul / Deniz Neriman Duru -- "If you write this tano, it will be tono!" : performing linguistic difference in postwar Bosnia and Herzegovina / Azra Hromadzic -- Negotiating everyday coexistence in the shadow of conflict -- The Istanbul Armenians : negotiating coexistence / Sossie Kasbarian -- A conflict of spaces or of recognition? : co-presence in divided Jerusalem / Sylvaine Bulle -- Grounds for sharing, occasions for conflict : an inquiry into the social foundations of cohabitation and antagonism / Glenn Bowman

Conviviality has lately become a catchword not only in academia but also among political activists. This open access book discusses conviviality in relation to the adjoining concepts cosmopolitanism and creolisation. The urgency of today’s global predicament is not only an argument for the revival of all three concepts, but also a reason to bring them into dialogue. Ivan Illich envisioned a post-industrial convivial society of ‘autonomous individuals and primary groups’ (Illich 1973), which resembles present-day manifestations of ‘convivialism’. Paul Gilroy refashioned conviviality as a substitute for cosmopolitanism, denoting an ability to be ‘at ease’ in contexts of diversity (Gilroy 2004). Rather than replacing one concept with the other, the fourteen contributors to this book seek to explore the interconnections – commonalities and differences – between them, suggesting that creolisation is a necessary complement to the already-intertwined concepts of conviviality and cosmopolitanism. Although this volume takes northern Europe as its focus, the contributors take care to put each situation in historical and global contexts in the interests of moving beyond the binary thinking that prevails in terms of methodologies, analytical concepts, and political implementations.

This book explores everyday lived experiences of multiculturalism in the contemporary world. Drawing on place-based case studies, contributions focus on encounters and interactions across cultural difference in super-diverse cities to explore what it means to inhabit multiculturalism in our everyday lives.

Understanding Conflict Resolution is a comprehensive introduction to the study of peace and conflict studies. It explores both the historical roots of the study of conflict management, as well as the contemporary settings and the tools available to states, regional and global organizations where these core ideas apply. Drawing on cutting-edge research and examples from around the world, the fifth edition includes: Three new chapters on the key threats and hopes emerging post-2010: one-sided violence, including genocide and terrorism;gendering international affairs; and climate challenges stemming from global warming and the danger of nuclear war Brand new case studies focusing on contemporary events and issues: ISIS; Brexit; Nuclear Arms Race; Refugees as a weapon of war. Learning features such as graphs, data sets, a glossary, annotated further reading lists, and access to a companion website full of online resources. This is an essential text for all students, lecturers and researchers of peace and conflict resolution in international relations, global politics and political science.

Presenting an ethnographic study of a multi-ethnic, middle-class high-rise apartment building in Karachi, Pakistan, this book argues that peace is the product of a relentless daily labour, much of it carried out in the zenana, or women's space. It provides a glimpse into contemporary urban life in a Muslim society.