Robert Eaton, like most of us, is a flawed human being. He is sixty-seven years old. He is at the zenith of his career in academic psychiatry. He has practiced psychiatry for forty years. He has over two hundred publications in highly esteemed, peer-reviewed, scientific journals. He is a professor of psychiatry at one of the world's leading medical centers. He is also the medical director of a neuropsychiatric research center. Dr. Eaton should be happy. But he isn't. He is going through his midlife crisis at the age of sixty-seven, when many colleagues are starting to consider retirement. Eaton's world is academic psychiatry. He has no other world and no other life. His friends are his scientific journals. He is a man who eschews religious faith. He is starting to question whether his life has any meaning. His only solace is from walks along the East River and from his friend Chivas Regal. Into Eaton's life came Fred Leidendorfer, a seriously and persistently mentally ill person, who Eaton has been trying to stabilize for many years. While living in New York City, Fred is taken under the wings of a local parish priest. This begins a redemptive journey for Fred, much to the dismay of Dr. Eaton. To this individual conflict is added a very unsettling and chaotic time in world history. There are rumors of a New World Order, of a powerful new military weapon, of a loss in individual freedoms, and the emergence of an evil as never before experienced by humanity. The question that arises and needs to be settled is how Dr. Eaton weathers his emotional and spiritual storms. Through encounters with some very special people, Eaton is about to find the light of God at the end of a very long and very dark tunnel.

Famed historian of religion Mircea Eliade observes that even moderns who proclaim themselves residents of a completely profane world are still unconsciously nourished by the memory of the sacred. Eliade traces manifestations of the sacred from primitive to modern times in terms of space, time, nature, and the cosmos. In doing so he shows how the total human experience of the religious man compares with that of the nonreligious. This book serves as an excellent introduction to the history of religion, but its perspective also emcompasses philosophical anthropology, phenomenology, and psychology. It will appeal to anyone seeking to discover the potential dimensions of human existence. -- P. [4] of cover.

Olivier Roy, world-renowned authority on Islam and politics, finds in the modern disconnection between faith communities and socio-cultural identities a fertile space for fundamentalism to grow. Instead of freeing the world from religion, secularization has encouraged a kind of holy ignorance to take root, an anti-intellectualism that promises immediate, emotional access to the sacred and positions itself in direct opposition to contemporary pagan culture. The secularization of society was supposed to free people from religion, yet individuals are converting en masse to fundamentalist faiths, such as Protestant evangelicalism, Islamic Salafism, and Haredi Judaism. These religions either reconnect adherents to their culture through casual referents, like halal fast food, or maintain their momentum through purification rituals, such as speaking in tongues, a practice that allows believers to utter a language that is entirely their own. Instead of a return to traditional religious worship, we are now witnessing the individualisation of faith and the disassociation of faith communities from ethnic and national identities. Roy explores the options now available to powers that hope to integrate or control these groups; and whether marginalisation or homogenisation will further divide believers from their culture.

In a groundbreaking historical work that focuses on the long, tense convergence of Judaism, Christianity, and Islam with an uncompromising secular perspective, Susan Jacoby illuminates the social and economic forces that have shaped individual faith and the voluntary conversion impulse that has changed the course of Western history—for better and for worse. Covering the triumph of Christianity over paganism in late antiquity, the Spanish Inquisition, John Calvin’s dour theocracy, American plantations where African slaves had to accept their masters’ religion—along with individual converts including Augustine of Hippo, John Donne, Edith Stein, Muhammad Ali, George W. Bush and Mike Pence—Strange Gods makes a powerful case that nothing has been more important in struggle for reason than the right to believe in the God of one’s choice or to reject belief in God altogether.

Count Pinamonte tells the narrator, a Danish nobleman, how a failed love affair led him to search for the spiritual meaning of love

The president of New York University offers a love letter to America’s most beloved sport and a tribute to its underlying spirituality. For more than a decade, John Sexton has taught a wildly popular New York University course about two seemingly very different things: religion and baseball. Yet Sexton argues that one is actually a pathway to the other. Baseball as a Road to God is about touching that something that lies beyond logical understanding. Sexton illuminates the surprisingly large number of mutual concepts shared between baseball and religion: faith, doubt, conversion, miracles, and even sacredness among many others. Structured like a game and filled with riveting accounts of baseball’s most historic moments, Baseball as Road to God will enthrall baseball fans whatever their religious beliefs may be. In thought-provoking, beautifully rendered prose, Sexton elegantly demonstrates that baseball is more than a game, or even a national pastime: It can be a road to enlightenment.