A critical edition of Origen's main and longest work "Contra Celsum."

In a scholarly yet accessible manner, this book brings together classicists, experts in ancient Judaism and scholars in early Christianity, to discuss the neglected Greek philosopher Celsus, whose concerns touch upon a range of significant subjects in late antiquity.

According to the Christian father Origen, Celsus (/ˈsɛlsəs/; Greek: ΚέΛΣΟς. K�lsos) was a 2nd-century Greek philosopher and opponent of Early Christianity. He is known for his literary work, The True Word (also Account, Doctrine or Discourse; Greek: ΛόΓΟς ἈΛΗ&thΗής), which survives exclusively in Origen's quotations from it in Contra Celsum. This work, c. 177 is the earliest known comprehensive attack on Christianity.According to Origen, Celsus was the author of an anti-Christian work titled The True Word (Alēthēs logos). This work was lost, but we have Origen's account of it in his writings. It was during the reign of Philip the Arab that Origen received this work for rebuttal. Origen's refutation of The True Word contained its text, interwoven with Origen's replies. Origen's work has survived and thereby preserved Celsus' work with it.Celsus seems to have been interested in Ancient Egyptian religion, and he seemed to know of Hellenistic Jewish logos-theology, both of which suggest The True Word was composed in Alexandria. Celsus wrote at a time when Christianity purportedly was being persecuted and when there seems to have been more than one emperor.As an anti-Christian Greek philosopher, Celsus mounted an attack on Christianity. Celsus wrote that some Jews said Jesus' father was a Roman soldier named Pantera. The views of Celsus drew responses from Origen who considered it a fabricated story. Raymond E. Brown states that the story of Pantera is a fanciful explanation of the birth of Jesus which includes very little historical evidence--Brown's analysis does not presuppose the doctrine of the "virgin birth", but cites the lack of historical evidence for Celsus' assertion. In addition, Celsus addressed the miracles of Jesus, holding that "Jesus performed His miracles by sorcery (ΓΟΗΤΕίΑ)".

The Case against Origen and Reincarnation surveys the writings of Origen, a controversial Christian theologian, whose life straddled the third and fourth centuries. By placing his work in the context of his theological predecessors, Eric Liberatos uses this analysis to trace the development of Origen's distinctive doctrines, such as reincarnation. His review of the history of the period concludes that Origen's condemnation by ecumenical councils arose from the virulent polemics and contentious politics of various ecclesiastical leaders of the period. The Case against Origen and Reincarnation will appeal to all who seek to understand the development of Christian thought and the influences of politics and personality on the church's theologies. Award-winning book that earned acclaim from the prestigious Next Generation Indie Book Awards! 2016 Winner in Religious Non-fiction 2016 Finalist in Historical Non fiction.

Few works of the early Church are as interesting to the modern reader or as important to the historian as Origen's reply to the attack on Christianity made by the pagan Celsus. The Contra Celsum is the culmination of the great apologetic movement of the second and third centuries AD, and is for the Greek Church what St Augustine's City of God is for Western Christendom. It is also one of the chief monuments of the coming together of ancient Greek culture and the new faith of the expanding Christian society. Thus Origen's work is of interest not only to the historian and theologian, but also to the hellenist. Professor Chadwick's English translation is preceded by a substantial introduction which includes discussion on Celsus' date, identity and theological outlook, as well as an account of Origen's philosophical background and method. The notes elucidate the many obscure allusions of a difficult text.

In the immediate centuries after the Romans' destruction of Jerusalem and its Temple in 70 CE, Jews and Christians offered contrasting religious explanations for the razing of the locus of God's presence on earth. Adam Gregerman analyzes the views found in three early Christian texts (Justin's Dialogue with Trypho, Origen's Contra Celsum, and Eusebius' Proof of the Gospel) and one rabbinic text (the Midrash on Lamentations), all of which emerged in the same place--the land of Israel--and around the same time--the first few centuries after 70. The author explores the ways they interpret the destruction in order to prove (in the case of Christians), or make it impossible to disprove (in the case of the Jews) that their community is the people of God. He demonstrates the apologetic and polemical functions of selected explanations, for claims to the covenant made by one community excluded those made by the other.