This open access book sets out the contours of feminist political ecology (FPE) as a major contribution to ongoing debates in the field. As Professor Lyla Mehta says in her Foreword, the book is "foregrounding multiple ways of knowing and being, thus enabling new conceptions of politics, justice and alternatives to dominant, capitalist development trajectories". In an innovative methodological twist, the edited book engages the reader in conversations that have emerged from the multi-sited and cross-generational dialogues of the Well-Being Ecology Gender cOmmunities (WEGO) network over the last four years. The conversations explore topics that range from climate change and extractivism, to body politics and health, degrowth, care and community well-being. The authors reflect on their collective learning process as they map out the new directions of FPE research and analysis. The chapters highlight WEGO transnational/transdisciplinary conversations with local communities, social movements and different academic spaces. The book foregrounds the ethics of doing feminist work inside and outside academe and brings to life the importance of doing reflexive research aware of situated historical and contemporary geographical contours of power.

Since its inception, the field of political ecology has served as a critical hub for inclusive and transformative environmental inquiry. Doing Political Ecology offers a distinctive entry point into this ever-growing field and argues that our scholarly “foundations,” today more than ever, comprise a cross-cutting latticework of research approaches and concepts. This volume brings together 28 leading scholars from a range of backgrounds and geographies, with contributions organized into 18 analytical lenses that highlight different approaches to critical environmental research and “ways of seeing” nature-society interactions. The book's contributors engage the breadth and depth of the field, recognizing a variety of roots and genealogies, and give ample voice to these rich and complementary lineages. This inclusive presentation of the field allows diverse theoretical and empirical approaches to intermingle in novel ways. Readers will emerge with a wide-ranging understanding of political ecology and will attain a diverse toolkit for evaluating human–environment interactions. Each chapter astutely grounds key methodological, theoretical, topical, and conceptual approaches that animate a range of influential, cutting-edge, and complementary ways of “doing” political ecology.

This handbook provides a comprehensive, interdisciplinary overview of key theoretical, analytical and normative approaches, topics and debates in contemporary scholarship about gender and citizenship. It demonstrates how diverse historical, social, political, economic and legal dimensions have shaped the evolution of gendered citizenship in different parts of the world, as well as how these dimensions transform the interrelations between individuals, social groups and communities across time, place and space. Bringing together insights from scholars across gender studies, political science, law, sociology, philosophy and cultural studies, this book demonstrates how intersectional and transnational approaches can provide us with theoretical and methodological tools to understand gendered inequalities and injustices in societies. Chapters examine relations between gender, sexuality, populism and nationalism; transnational feminism during times of #MeToo and Black Lives Matter; the increasing political and popular support of LGBTQ+ claims as human rights issues; trans/gender citizenship; gendered indigenous citizenship; and the intersections of gender, religion and citizenship, among others. The handbook concludes with future directions for research guided by the main debates about intersectional and transnational approaches in the field of gender and citizenship. This handbook will be valuable reading for scholars, researchers, and policymakers around the globe in Gender Studies, Citizenship Studies, Sociology, Law, Political Science, and Cultural Studies.

This book envisages a different form of our economies where care work and care-full relationships are central to social and cultural life. It sets out a feminist vision of a caring economy and asks what needs to change economically and ecologically in our conceptual approaches and our daily lives as we learn to care for each other and non-human others. Bringing together authors from 11 countries (also representing institutions from 8 countries), this edited collection sets out the challenges for gender aware economies based on an ethics of care for people and the environment in an original and engaging way. The book aims to break down the assumed inseparability of economic growth and social prosperity, and natural resource exploitation, while not romanticising social-material relations to nature. The authors explore diverse understandings of care through a range of analytical approaches, contexts and case studies and pays particular attention to the complicated nexus between re/productivity, nature, womanhood and care. It includes strong contributions on community economies, everyday practices of care, the politics of place and care of non-human others, as well as an engagement on concepts such as wealth, sustainability, food sovereignty, body politics, naturecultures and technoscience. Feminist Political Ecology and the Economics of Care is aimed at all those interested in what feminist theory and practice brings to today’s major political economic and environmental debates around sustainability, alternatives to economic development and gender power relations.

An effective response to contemporary environmental problems demands an approach that integrates political, economic and ecological issues. Third World Political Ecology provides an introduction to an exciting new research field that aims to develop an integrated understanding of the political economy of environmental change in the Third World. The authors review the historical development of the field, explain what is distinctive about Third World political ecology, and suggest areas for future development. Clarifying the essentially politicised condition of environmental change today, the authors explore the role of various actors - states, multilateral institutions, businesses, environmental non-governmental organisations, poverty-stricken farmers, shifting cultivators and other 'grassroots' actors - in the development of the Third World's politicised environment. Third World Political Ecology is the first major attempt to explain the development and characteristics of environmental problems that plague parts of Asia, Africa and Latin America. Drawing on examples from throughout the Third World, the book will be of interest to all those who wish to understand the political and economic bases of the Third World's current predicament.

How access to and control over marine resources in Madagascar are negotiated, and the inextricable link between equity and sustainability As marine conservation becomes an increasingly urgent issue around the world, there is an equally critical need to understand the ways different conservation interventions attend to or exacerbate social inequality. This book explores the origins of a conservation agenda in Madagascar and the consequences of its neglect of gender. Drawing on interviews, ecological and social surveys, archival research, and several years of living with fishers in Madagascar, Merrill Baker-Médard examines how access to and control over marine resources are negotiated from fishing villages to the conference rooms of international meetings. Her intersectional approach bridges conservation science, gender studies, and human geography to advance the idea that equity and sustainability are inextricably linked and that practices of reciprocity, accountability, and care are foundational to their achievement.

In Vibrant Matter the political theorist Jane Bennett, renowned for her work on nature, ethics, and affect, shifts her focus from the human experience of things to things themselves. Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a “vital materiality” that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we to acknowledge that agency always emerges as the effect of ad hoc configurations of human and nonhuman forces. She suggests that recognizing that agency is distributed this way, and is not solely the province of humans, might spur the cultivation of a more responsible, ecologically sound politics: a politics less devoted to blaming and condemning individuals than to discerning the web of forces affecting situations and events. Bennett examines the political and theoretical implications of vital materialism through extended discussions of commonplace things and physical phenomena including stem cells, fish oils, electricity, metal, and trash. She reflects on the vital power of material formations such as landfills, which generate lively streams of chemicals, and omega-3 fatty acids, which can transform brain chemistry and mood. Along the way, she engages with the concepts and claims of Spinoza, Nietzsche, Thoreau, Darwin, Adorno, and Deleuze, disclosing a long history of thinking about vibrant matter in Western philosophy, including attempts by Kant, Bergson, and the embryologist Hans Driesch to name the “vital force” inherent in material forms. Bennett concludes by sketching the contours of a “green materialist” ecophilosophy.