Embroiled in the Civil War, northerners wrote and spoke with frequency about the subject of loyalty. The word was common in newspaper articles, political pamphlets, and speeches, appeared on flags, broadsides, and prints, was written into diaries and letters and the stationary they appeared on, and even found its way into sermons. Its ubiquity suggests that loyalty was an important concept...but what did it mean to those who used it? Contested Loyalty examines the significance of loyalty across fault lines of gender, social class, and education, race and ethnicity, and political or religious affiliation. These differing vantage points reveal the complicated ways in which loyalties were defined, prioritized, acted upon, and related. While most of the scholarly work on Civil War Era nationalism has focused on southern identity and Confederate nationhood, the essays in Contested Loyalty examine the variable, fluid constructions of these concepts in the north. Essays explore the limitations and incomplete nature of national loyalty and how disparate groups struggled to control its meaning. The authors move beyond the narrow partisan debate over Democratic dissent to examine other challenges to and competing interpretations of national loyalty. Today’s leading and emerging scholars examine loyalty through: the frame of politics at the state and national level; the viewpoints of college educated men as well as the women they courted; the attitudes of northern Protestant churches on issues of patriotism and loyalty; working class men and women in military industries; how employers could use the language of loyalty to take away the rights of workers; and the meaning of loyalty in contexts of race and ethnicity. The Union cause was a powerful ideology committing millions of citizens, in the ranks and at home, to a long and bloody war. But loyalty to the Union cause imperfectly explains how citizens reacted to the traumas of war or the ways in which conflicting loyalties played out in everyday life. The essays in this collection point us down the path of greater understanding.

The lives of Chicago workers are traced in the mid thirties to reveal how their experiences as citizens, members of ethnic or racial groups, wage earners and consumers, converged to transform them into New Deal Democrats and CIO unionists.

During the American Civil War, Maryland did not join the Confederacy but nonetheless possessed divided loyalties and sentiments. These divisions came to a head in the years that followed the war. In Loyalty on the Line, David K. Graham argues that Maryland did not adopt a unified postbellum identity and that the state remained divided, with some identifying with the state's Unionist efforts and others maintaining a connection to the Confederacy and its defeated cause. Depictions of Civil War Maryland, both inside and outside the state, hinged on interpretations of the state's loyalty. The contested Civil War memories of Maryland not only mirror a much larger national struggle and debate but also reflect a conflict that is more intense and vitriolic than that in the larger national narrative. The close proximity of conflicting Civil War memories within the state contributed to a perpetual contestation. In addition, those outside the state also vigorously argued over the place of Maryland in Civil War memory in order to establish its place in the divisive legacy of the war. By using the dynamics interior to Maryland as a lens for viewing the Civil War, Graham shows how divisive the war remained and how central its memory would be to the United States well into the twentieth century.

On March 4, 1865, the day Abraham Lincoln delivered his second inaugural address, Reverend Doctor George Peck put the finishing touches on a collection of his sermons that he intended to send to the president. Although the politically moderate Peck had long opposed slavery, he, along with many other northern evangelicals, was not an abolitionist. During the Civil War he had come to support emancipation, but, like Lincoln, the conflict remained first and foremost about preserving the Union. Believing their devotion to the Union was an act of faithfulness to God first and the Founding Fathers second, Our Country explores how many northern white evangelical Protestants sacrificed racial justice on behalf of four million African-American slaves (and then ex-slaves) for the Union’s persistence and continued flourishing as a Christian nation. By examining Civil War-era Protestantism in terms of the Union, author Grant Brodrecht adds to the understanding of northern motivation and the eventual "failure" of Reconstruction to provide a secure basis for African American's equal place in society. Complementing recent scholarship that gives primacy to the Union, Our Country contends that non-radical Protestants consistently subordinated concern for racial justice for what they perceived to be the greater good. Mainstream evangelicals did not enter Reconstruction with the primary aim of achieving racial justice. Rather they expected to see the emergence of a speedily restored, prosperous, and culturally homogenous Union, a Union strengthened by God through the defeat of secession and the removal of slavery as secession’s cause. Brodrecht eloquently addresses this so-called “proprietary” regard for Christian America, considered within the context of crises surrounding the Union’s existence and its nature from the Civil War to the 1880s. Including sources from major Protestant denominations, the book rests on a selection of sermons, denominational newspapers and journals, autobiographies, archival personal papers of several individuals, and the published and unpublished papers of Abraham Lincoln, Andrew Johnson, and Ulysses S. Grant. The author examines these sources as they address the period’s evangelical sense of responsibility for America, while keyed to issues of national and presidential politics. Northern evangelicals’ love of the Union arguably contributed to its preservation and the slaves’ emancipation, but in subsuming the ex-slaves to their vision for Christian America, northern evangelicals contributed to a Reconstruction that failed to ensure the ex-slaves’ full freedom and equality as Americans.

Contributions address the sites, practices, and narratives in which belonging is imagined, enacted and constrained, negotiated and contested. Focussing on three particular dimensions of belonging: belonging as space (neighbourhood, workplace, home), as practice (virtual, physical, cultural), and as biography (life stories, group narratives).

Specifically, this book explains loyalties: why we have them and what they do for us and society. It also places loyalty into the study of emotions such as trust and shame. By drawing on current theories and current and historical examples this book clearly establishes the components of loyalty and its place with in the theories of emotion. Additionally it develops the theoretical understanding of emotions by taking a previously ignored – yet highly topical – emotion and placing it within the theoretical perspective.

From 1861 to 1865, the border separating eastern Kentucky and south-western Virginia represented a major ideological split. This book shows how military invasion of this region led to increasing guerrilla warfare, and how regular armies and state militias ripped communities along partisan lines, leaving wounds long after the end of the Civil War.