Contents Bryan G. Norton: Leopold, Hadley, and Darwin: Darwinian Epistemology, Truth, and Right Wouter de Been and Sanne Taekema: What Piece of Work is Man? Frans de Waal and Pragmatist Naturalism Nicholas Rescher: The Pragmatics of Betterment Claudio Marcelo Viale: Royce and Bernstein on Evil Barry Allen: Postmodern Pragmatism and Skeptical Hermeneutics: Richard Rorty and Odo Marquard Seth Vannatta: The Logic of Relevance in Independent School Education: A Pragmatic Critique Andrew F. Smith: Talisse¿s Epistemic Justification of Democracy Reconsidered Giovanni Maddalena: A Synthetic Pattern: Figural and Narrative Identity Review essay Mary Magada-Ward Engaging with Philosophy¿s ¿Limit-Defying Provocateur¿: A Review of Shusterman¿s Pragmatism: Between Literature and Somaesthetics

Contents Meg Holden, Andy Scerri, and Cameron Owens: More Publics, More Problems: The Productive Interface between the Pragmatic Sociology of Critique and Deweyan Pragmatism Erin C. Tarver: Signifying ¿Hillary¿: Making (Political) Sense with Butler and Dewey Joel Chow Ken Q: The Internet and the Democratic Imagination: Deweyan Communication in the 21st Century David Boersema: Pragmatism v. Originalism: A Mistrial? Aaron Massecar: The Fitness of an Ideal: A Peircean Ethics Sharyn Clough: Pragmatism and Embodiment as Resources for Feminist Interventions in Science Mark Tschaepe: Gradations of Guessing: Preliminary Sketches and Suggestions Jonathan Knowles: Non-Reductive Naturalism and the Vocabulary of Agency Tibor Solymosi: Cooking Up Consciousness John Capps: Review of Huw Price, Expressivism, Pragmatism and Representationalism Clayton Chin: Review of Michael Bacon, Pragmatism: An Introduction Mathew A. Foust: Review of Kelly A. Parker and Krzysztof Piotr Skowronski, ed., Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations

Prophetic pragmatism is a gritty philosophical framework that undergirds the intellectual and political work done by those who seek to overcome despair, dogmatism, and oppression. It seeks to unite one’s intellectual vocation and one’s duty to fight for justice. Cognizant of the ways in which political forces affect thought, while also requiring political action to not be so sure of itself that it simply replaces one oppressive structure with another, prophetic pragmatism requires a critical temper through the mode of Socratic questioning. Introducing Prophetic Pragmatism argues that hope lies between critical temper and democratic faith. Socratic questioning, prophetic witness, and tragicomic hope open a space for democratic energies to flourish against the forces of nihilism and poverty. Critical temper keeps democratic faith from becoming too idealistic and Pollyannaish, and democratic faith keeps critical temper from being pessimistic about the ability to change current realities. These twin pillars provide the best and most helpful framework for understanding the nature and purpose of prophetic pragmatism. Through their dialogue, Jacob L. Goodson and Brad Elliott demonstrate why prophetic pragmatism is, in the words of Cornel West, “pragmatism at its best.”

This volume focuses on democratic experimentalism, gathering a collection of original and previously unpublished essays focusing upon its major outlines, as well as specific aspects ¿ both promising and troublesome - of this theoretical approach. Together these essays offer conceptions of democracy and democratic governance that emphasize and highlight experimentalist aspects of pragmatic thought, particularly Deweyan pragmatism, and its relationship to instantiation in concrete social and political institutions. Issues of democratic governance, political organization and the relationship of law to democracy are analyzed.

This fifth volume of the JIDR is devoted to a wide range of research themes, which are all linked to the concepts of learning, motivation and happiness, both implicitly and explicitly. The discussions in these articles highlight several recurring and yet under-researched issues in these fields. The most critical of these themes is what leads to excellence in learning, well being and optimism levels. In publishing this symposium, we believe that our 18 authors offer pertinent reflections upon this valid question.

What are the implications of philosophical pragmatism for international relations theory and foreign policy practice? According to John Ryder, “a foreign policy built on pragmatist principles is neither naïve nor dangerous. In fact, it is very much what both the U.S. and the world are currently in need of.” Close observers of Barack Obama’s foreign policy statements have also raised the possibility of a distinctly pragmatist approach to international relations. Absent from the three dominant theoretical perspectives in the field—realism, idealism and constructivism—is any mention of pragmatism, except in the very limited, instrumentalist sense of choosing appropriate foreign policy tools to achieve proposed policy objectives. The key commitments of any international relations approach in the pragmatist tradition could include a flexible approach to crafting policy ends, theory integrally related to practice, a concern for both the normative and explanatory dimensions of international relations research, and policy means treated as hypotheses for experimental testing. Following the example of classic pragmatists such as John Dewey and neo-pragmatists like Richard Rorty, international relations scholars and foreign policy practitioners would have to forgo grand theories, instead embracing a situationally-specific approach to understanding and addressing emerging global problems. Unfortunately, commentary on the relationship between philosophical pragmatism and international relations has been limited. The authors in Philosophical Pragmatism and International Relations remedies this lacuna by exploring ways in which philosophical pragmatism, both classic and contemporary, can inform international relations theory and foreign policy practice today.