In the book entitled Socialisation of Psychopathological Disorder, we shall discuss the character of a conceptual explication and theoretical exegesis of emotional socialisation and psychopathological disorders in two volumes. The first volume is all about the introduction, circumstances and developmental psychopathology, as well as it also deals with different models, functions and types of psychopathology in animals and humans; adult and children. This volume also explain the future consequences and prevention of the disorder. Volume two of the book deals with different types of disorders which can be seen in the present scenario, like attention-deficit hyperactivity disorder, conduct disorder, depression, austic, eating and obsessive- compulsive disorders. This volume also deals with the causes, treatment, etiology and the development of various perspective related to all these disorders. Hopefully, this effort would prove beneficial to the scholars, researchers, practitioners and the concerned readers alike.

This book examines the interface between Buddhism and the caste system in India. It discusses how Buddhism in different stages, from its early period to contemporary forms—Theravāda, Mahāyāna, Tantrayāna and Navayāna—dealt with the question of caste. It also traces the intersections between the problem of caste with those of class and gender. The volume reflects on the interaction between Hinduism and Buddhism: it looks at critiques of caste in the classical Buddhist tradition while simultaneously drawing attention to the radical challenge posed by Dr B. R. Ambedkar’s Navayāna Buddhism or neo-Buddhism. The essays in the book further compare approaches to varṇa and caste developed by modern thinkers such as M. K. Gandhi and S. Radhakrishnan with Ambedkar’s criticisms and his departures from mainstream appraisals. With its interdisciplinary methodology, combining insights from literature, philosophy, political science and sociology, the volume explores contemporary critiques of caste from the perspective of Buddhism and its historical context. By analyzing religion through the lens of caste and gender, it also forays into the complex relationship between religion and politics, while offering a rigorous study of the textual tradition of Buddhism in India. This book will be useful to scholars and researchers of Indian philosophy, Buddhist studies, Indology, literature (especially Sanskrit and Pāli), exclusion and discrimination studies, history, political studies, women studies, sociology, and South Asian studies.

This collection of essays provides the specialist, and also the layman interested in philosophy, with examples of the best philosophical work being done in India today. Indologists and Sanskrit scholars have for generations had access to Indian expositions of ancient texts. Rather less has been known about what is being done in fields of recent and current interest. Indian philosophers today are part of a worldwide community of scholars as concerned with technical logical problems, with analysis and phenomenology, as philosophers anywhere else and this is what this book reflects. It also shows the younger philosophers, many of whom have studied outside India, engaged in the cut and thrust of contemporary debate. Indian philosophers have the advantage of not having been swept off their feet by any one of the movements in contemporary philosophy. But they are alive to them all and have their own contribution to make to on-going discussions. The reader will find treatments of the mind-body problem, the nature of moral language, the experience of nothingness in Buddhism and Existentialism, and an analysis of aesthetic experience, to mention only a few of the chapters in this lively book.

This is a book about religious transformation in South Asia in the nineteenth century. On the one hand, a fundamental conceptual transformation in the world of religion among people who were exposed to English language and culture took place. This transformation crystallized religious communities with sharp boundaries and distinct histories. On the other hand, the emerging feeling of religious-communal identity motivated religious and lay leaders to work in the interest of thecommunity. This book is about both of these interrelated developments: the conceptual change and the application of the new ideas to political discourse; the construction and the politics of religious identity.

Received wisdom has it that Buddhism disappeared from India, the land of its birth, between the thirteenth and fourteenth centuries, long forgotten until British colonial scholars re-discovered it in the early 1800s. Its full-fledged revival, so the story goes, only occurred in 1956, when the Indian civil rights pioneer Dr. B.R. Ambedkar converted to Buddhism along with half a million of his Dalit (formerly "untouchable") followers. This, however, is only part of the story. Dust on the Throne reframes discussions about the place of Buddhism in the subcontinent from the early nineteenth century onwards, uncovering the integral, yet unacknowledged, role that Indians played in the making of modern global Buddhism in the century prior to Ambedkar's conversion, and the numerous ways that Buddhism gave powerful shape to modern Indian history. Through an extensive examination of disparate materials held at archives and temples across South Asia, Douglas Ober explores Buddhist religious dynamics in an age of expanding colonial empires, intra-Asian connectivity, and the histories of Buddhism produced by nineteenth and twentieth century Indian thinkers. While Buddhism in contemporary India is often disparaged as being little more than tattered manuscripts and crumbling ruins, this book opens new avenues for understanding its substantial socio-political impact and intellectual legacy.