In recent years, scientists have realized that evolution can occur on timescales much shorter than the 'long lapse of ages' emphasized by Darwin - in fact, evolutionary change is occurring all around us all the time. This work provides an authoritative and accessible introduction to eco-evolutionary dynamics, a cutting-edge new field that seeks to unify evolution and ecology into a common conceptual framework focusing on rapid and dynamic environmental and evolutionary change.

Offering new research and analysis on the relation between gender and evolution, this book explains conflict between the sexes and the frequent emergence and stubborn continuation of patriarchal regimes that serve to control the behavior of women in societies around the world, both past and present. Women and men are different, on average. But that does not mean they are unequal. Indeed, understanding average differences is key to the full realization of equality in health care and other dimensions of social life. Hopcroft shows that gender differences in physiology, psychology, and behavior can be traced to slight differences in evolved traits between men and women. These differences exist because of sex differences in investment in offspring, which meant that, in the environment of evolution, some adaptive problems were more important for men to solve than for women, and vice versa. For men, the most important adaptive problem to solve was that of finding a mate. Men who did not solve this problem are not our ancestors. For women, the most important adaptive problem to solve was that of successfully bearing and raising children. Women who did not solve this problem are not our ancestors. These small differences underlie all the differences described in the book, including sex differences in mate preferences, physiology, cognition, aggression, status striving, and emotional experience. It can also help explain the differential treatment of children by parents, the differential success of boys and girls in modern schools, and sex differences in style of communication.

This book surveys key algorithm developments between 1990 and 2012, with brief descriptions, a unified pseudocode for each algorithm and downloadable program code. Provides a taxonomy to clarify similarities and differences as well as historical relationships.

This book proposes an important new paradigm for understanding biological evolution. Shapiro demonstrates why traditional views of evolution are inadequate to explain the latest evidence, and presents an alternative. His information- and systems-based approach integrates advances in symbiogenesis, epigenetics, and saltationism, and points toward an emerging synthesis of physical, information, and biological sciences.

In The Evolution of Atheism, Stephen LeDrew argues that militant atheists have more in common with religious fundamentalists than they would care to admit, advancing what LeDrew calls secular fundamentalism. LeDrew draws on public relations campaigns, publications, podcasts, and in-depth interviews to explore the belief systems, internal logics, and self-contradictions of atheists. He argues that evolving understandings of what atheism means, and how it should be put into action, are threatening to irrevocably fragment the movement.

Radek Kundt compares the notion of evolution in cultural evolutionary theories with neo-Darwinian evolutionary theory to determine the value of the biological concept for studying culture. Contemporary Evolutionary Theories of Culture and the Study of Religion surveys the historical background of cultural evolution as used in the study of religion, pinpointing major objections to classical nineteenth-century theories. Radek Kundt argues that contemporary theories of cultural evolution do not repeat the same mistakes but that when they are evaluated in terms of fitting the core requirements of neo-Darwinian natural selection, it is clear that they are not legitimate extensions of neo-Darwinian theory. Rather, they are poor metaphors and misleading analogies which add little to conventional cause-and-effect historiographical work. This book also introduces an alternative evolutionary approach to the study of culture which does not claim that the principles of neo-Darwinian evolution should be applicable outside the biological domain. Radek Kundt shows that this alternative evolutionary approach nevertheless provides a deeply enriching line of enquiry that incorporates both biological evolutionary history as shaping cultural change and culture as a force acting on the gene.