`Short copy entry, for Eng Lit 91' This book focuses on the tension in Blake's poetry between a hermeneutics of suspicion and a hermeneutics of belief: it offers a new account of the way in which Blake's major prophecies work and of the stratagems they employ to consolidate error and so open their readers' eyes to `otherness'. Central to Peter Otto's reading is a re-definition of the role of Los and Jesus in Blake's work, emphasising Blake's prophetic intent. In the course of a radically new reading of Milton and Jerusalem, it is argued that in these poems the autonomous, world-forming imagination (that is staple to many accounts of Romanticism) is subject to visionary deconstruction. Rather than subordinating existence to perception, Blake's poems attempt to induce their readers to act. Constructive Vision is the first systematic and comprehensive analysis of Blake's work to draw on a radically new understanding of Blake's view of humanity.

Starting with Locke’s philosophy of language, which turns words into bricks and uses them to build a rigid system of science and morality, this book is a response to Blake’s un-Lockian thought through an analysis of his linguistic practices. It is an attempt to understand why Blake says what he says the way he does. While being a study of Blake’s poetics, the book is at the same time a poetic study that never attempts to translate poetry into prose. It reads like a narrative, telling of an effort to build, an attempt to destroy, and then rebuild again. Primarily aimed at Blake readers, it will also interest those interested in Enlightenment and Romanticism, as well as students of art, religion or philosophy. And, since Blake’s criticism of Locke is in fact Blake’s criticism of the main assumptions of modernity, the book should prove a stimulating experience to all those who do not mind looking at the reality from some critical distance.

First published in 1998, this book formed part of an ongoing effort to restore politics and history to the centre of Blake studies. It adopts a three pronged approach when presenting its essays, seeking to promote a return to the political Blake; to deepen the understanding of some of the conversations articulated in Blake’s art by introducing new, historical material or new interpretations of texts; and to highlight differing perspectives on Blake’s politics among historically focused critics. The collection contains essays with varying methodological assumptions and differing positions on questions central to historicist Blake scholarship.

Blake's Drama challenges conventional views of William Blake's multimedia work by reinterpreting it as theatrical performance. Viewed in its dramatic contexts, this art form is shown to provoke an active spectatorship and to depict identity as paradoxically essential and constructed, revealing Blake's investments in drama, action, and the body.

Writing London asks the reader to consider how writers sought to respond to the nature of London. Drawing on literary and architectural theory and psychoanalysis, Julian Wolfreys looks at a variety of nineteenth-century writings to consider various literary modes of productions as responses to the city. Beginning with an introductory survey of the variety of literary representations and responses to the city, Writing London follows the shaping of the urban consciousness from Blake to Dickens, through Shelley, Barbauld, Byron, De Quincey, Engels and Wordsworth. It concludes with an Afterword which, in developing insights into the relationship between writing and the city, questions the heritage industry's reinvention of London, while arguing for a new understanding of the urban spirit.

Famously, Blake believed that 'without contraries' there could be no 'progression'. Conflict was integral to his artistic vision, and his style, but it had more to do with critical engagement than any urge to victory. The essays in this volume look at conflict as it marked Blake's thinking on politics, religion and the visual arts.

Drawing on recent theories of digital media and on the materiality of words and images, this fascinating study makes three original claims about the work of William Blake. First, Blake offers a critique of digital media. His poetry and method of illuminated printing is directed towards uncovering an analogical language. Second, Blake's work can be read as a performative. Finally, Blake's work is at one and the same time immanent and transcendent, aiming to return all forms of divinity and the sacred to the human imagination, stressing that 'all deities reside in the human breast,' but it also stresses that the human has powers or potentials that transcend experience and judgement: deities reside in the human breast. These three claims are explored through the concept of incarnation: the incarnation of ideas in words and images, the incarnation of words in material books and their copies, the incarnation of human actions and events in bodies, and the incarnation of spirit in matter.