Florida Book Awards, Silver Medal for Florida Nonfiction Florida Historical Society Harry T. and Harriette V. Moore Award "Compelling stories of people whose ideas about themselves changed as they struggled to understand new people and circumstances. . . . A rich tale of cross-cultural divisions and mutual disappointments."--Journal of Southern History "Through an examination of Spanish, French, and English written accounts, Murphree contends that despite their differences, Florida’s European colonists all developed common attitudes towards the region’s native populations."--Florida Historical Quarterly "Race and racism simply did not arrive to the shores of Florida. Instead, this volume demonstrates how racism emerged out of the frustrations and failures of the Spaniards, Frenchmen, and Britons to control the land and people of Florida."--Andrew K. Frank, author of Creeks and Southerners: Biculturalism on the Early American Frontier Constructing Floridians explores the ways racial identities developed in peninsular Florida and beyond during the 300 years before the founding of the United States. Daniel Murphree shows how the peoples of Spain, France, and Great Britain and half a dozen Florida tribes--the Guale, Calusa, Timucuans, Apalachees, Creeks, and Seminoles--created understandings of one another and themselves. Murphree argues that the Europeans, frustrated by their inability to "tame" the peninsula, blamed the natives for their problems and that barriers between the Europeans and the Indians hardened over time. His focus on race and identity opens up a rare perspective on the story of Florida's past.

This four-volume collection brings together rare pamphlets from the formative years of the English involvement in the Caribbean. Texts presented in the volumes cover the first impressions of the region, imperial rivalries between European traders and settlers and the experience of day-to-day life in the colonies. Volume 1: Conceptualizing the West Indies The texts in this volume chart the growth of English interest in the West Indies, as seen through the publications of the time. Beginning with the Spanish discovery and colonization there followed reports of Spanish cruelty. Gradually the English started to make incursions into the area and this new era of colonization is reflected in the sources. Later publications document the landscape of the islands, the native inhabitants and the other settlers who began to arrive.

How Black and white Cubans navigated issues of race, politics, and identity during the post-Civil War and early Jim Crow eras in South Florida. On July 4, 1876, during the centennial celebration of US independence, the city of Key West was different from other cities. In some of post–Civil War Florida, Black residents were hindered from participating in 4th of July festivities, but Key from participating in 4th of July festivities, but Key West's celebration, “led by a Cuban revolutionary mayor working in concert with a city council composed of Afro-Bahamians, Cubans, African Americans, and Anglos,” represented a profound exercise in interracial democracy amid the Radical Reconstruction era. Constructing Cuban America examines the first Cuban American communities in South Florida—Key West and Tampa—and how race played a central role in shaping the experiences of white and Black Cubans. Andrew Gomez argues that factors such as the Cuban independence movement and Radical Reconstruction produced interracial communities of Cubans that worked alongside African Americans and Afro-Bahamians in Florida, yielding several successes in interracial democratic representation, even as they continued to wrestle with elements of racial separatism within the Cuban community. But the conclusion of the Cuban War of Independence and early Jim Crow laws led to a fracture in the Cuban-American community. In the process, both Black and white Cubans posited distinct visions of Cuban-American identity.

In Deadly Virtue, Heather Martel argues that the French Protestant attempt to colonize Florida in the 1560s significantly shaped the developing concept of race in sixteenth-century America. Telling the story of the short-lived French settlement of Fort Caroline in what is now Jacksonville, Florida, Martel reveals how race, gender, sexuality, and Christian morality intersected to form the foundations of modern understandings of whiteness. Equipped with Calvinist theology and humoral science, an ancient theory that the human body is subject to physical change based on one's emotions and environment, French settlers believed their Christian love could transform the cultural, spiritual, and political allegiances of Indigenous people. But their conversion efforts failed when the colony was wiped out by the Spanish. Martel explains that the French took this misfortune as a sign of God's displeasure with their collaborative ideals, and from this historical moment she traces the growth of separatist colonial strategies. Through the logic of Calvinist predestination, Martel argues, colonists came to believe that white, Christian bodies were beautiful, virtuous, entitled to wealth, and chosen by God. The history of Fort Caroline offers a key to understanding the resonances between religious morality and white supremacy in America today.