This work seeks to provide a critical analysis of the prophecies in the book of Isaiah that parallels the prophetic insights in the book of Revelation. The underlying question is, "To what extent has God foreordained things, especially before and during the final judgment?" The author thinks all that concerns God's majestic plan, i.e., to accomplish God's purpose for humanity, is covered in its entirety. God is highly active in foreordaining things, and whatever God foreordains shall be fulfilled in the end. Isaiah's conception of the interplay between the themes of punishment and healing is central to his eschatological trajectory. In this respect, theologically speaking, the total restoration of Israel signifies the restoration of all humankind. Such an eschatology might accommodate the notion of Christian Universalism.

This work seeks to provide a critical analysis of the prophecies in the book of Isaiah that parallels the prophetic insights in the book of Revelation. The underlying question is, “To what extent has God foreordained things, especially before and during the final judgment?” The author thinks all that concerns God’s majestic plan, i.e., to accomplish God’s purpose for humanity, is covered in its entirety. God is highly active in foreordaining things, and whatever God foreordains shall be fulfilled in the end. Isaiah’s conception of the interplay between the themes of punishment and healing is central to his eschatological trajectory. In this respect, theologically speaking, the total restoration of Israel signifies the restoration of all humankind. Such an eschatology might accommodate the notion of Christian Universalism.

Reclaiming our common hope. Too often discussions about the End Times are fraught with wild speculation or discord. But a biblical view of eschatology places Jesus' return and victory at the center. All Christians hold this hope in common. In Jesus Wins, Dayton Hartman focuses on this common ground to reveal why the way we think about the End Times matters. Christian eschatology should be rooted in biblical orthodoxy to inspire hope and greater faithfulness in the present age. That's the point of eschatology after all! Drawing from his own ministry experience, Hartman testifies to the unifying power of Jesus' victory.

Eschatology is the study of the last things: death, judgment, the afterlife, and the end of the world. Through centuries of Christian thoughtfrom the early Church fathers through the Middle Ages and the Reformationthese issues were of the utmost importance. In other religions, too, eschatological concerns were central. After the Enlightenment, though, many religious thinkers began to downplay the importance of eschatology which, in light of rationalism, came to be seen as something of an embarrassment. The twentieth century, however, saw the rise of phenomena that placed eschatology back at the forefront of religious thought. From the rapid expansion of fundamentalist forms of Christianity, with their focus on the end times; to the proliferation of apocalyptic new religious movements; to the recent (and very public) debates about suicide, martyrdom, and paradise in Islam, interest in eschatology is once again on the rise. In addition to its popular resurgence, in recent years some of the worlds most important theologians have returned eschatology to its former position of prominence. The Oxford Handbook of Eschatology will provide an important critical survey of this diverse body of thought and practice from a variety of perspectives: biblical, historical, theological, philosophical, and cultural. This volume will be the primary resource for students, scholars, and others interested in questions of our ultimate existence.

What did Jesus think of himself? How did he face death? What were his expectations of the future? In this volume, now in paperback, internationally renowned Jesus scholar Dale Allison Jr. addresses such perennially fascinating questions about Jesus. The acclaimed hardcover edition received the Biblical Archaeology Society's "Best Book Relating to the New Testament" award in 2011. Representing the fruit of several decades of research, this major work questions standard approaches to Jesus studies and rethinks our knowledge of the historical Jesus in light of recent progress in the scientific study of memory. Allison's groundbreaking alternative strategy calls for applying what we know about the function of human memory to our reading of the Gospels in order to "construct Jesus" more soundly.

According to Robert John Russell, one of the foremost scholars on relating Christian theology and science, the topic of “time and eternity” is central to the relation between God and the world in two ways. First, it involves the notion of the divine eternity as the supratemporal source of creaturely time. Second, it involves the eternity of the eschatological New Creation beginning with the bodily Resurrection of Jesus in relation to creaturely time. The key to Russell's engagement with these issues, and the purpose of this book, is to explore Wolfhart Pannenberg’s treatment of time and eternity in relation to mathematics, physics, and cosmology. Time in Eternity is the first book-length exposition of Russell’s unique method for relating Christian theology and the natural sciences, which he calls “creative mutual interaction” (CMI). This method first calls for a reformulation of theology in light of science and then for the delineation of possible topics for research in science drawing on this reformulated theology. Accordingly, Russell first reformulates Pannenberg’s discussion of the divine attributes—eternity and omnipresence—in light of the way time and space are treated in mathematics, physics, and cosmology. This leads him to construct a correlation of eternity and omnipresence in light of the spacetime framework of Einstein’s special relativity. In the process he proposes a new flowing time interpretation of relativity to counter the usual block universe interpretation supported by most physicists and philosophers of science. Russell also replaces Pannenberg’s use of Hegel’s concept of infinity in relation to the divine attributes with the concept of infinity drawn from the mathematics of Georg Cantor. Russell then addresses the enormous challenge raised by Big Bang cosmology to Christian eschatology. In response, he draws on Pannenberg’s interpretation both of the Resurrection as a proleptic manifestation of the eschatological New Creation within history and the present as the arrival of the future. Russell shows how such a reformulated understanding of theology can shed light on possible directions for fundamental research in physics and cosmology. These lead him to explore preconditions in contemporary physics research for the possibility of duration, copresence, retroactive causality, and prolepsis in nature.

Causing a considerable stir when it was first published in Germany in 1965, "Theology of Hope" represents a comprehensive statement of the importance for theology of eschatology - and of an eschatological theology which emphasizes the revolutionary effect of Christian hope upon the thought, institutions and conditions of life in the here and now. Jürgen Moltmann understands Christian faith essentially as hope for the future of humankind and creation as this has been promised by the God of the exodus and the resurrection of the crucified Jesus. God's promise is the compulsory force of history, awakening hope which keeps human beings unreconciled to present experience, sets them in contradistinction to prevailing natural and social powers, and makes the church the source of continual new impulses towards, in Moltmann's own words, "the realization of righteousness, freedom and humanity in the light of the promised future that is to come". This new expanded edition of a theological classic includes his 2020 Charles Gore lecture ‘A Theology of Hope for the 21st Century’, in which he offers a powerful reflection on the nature of hope in our current times.