This sharp, engaging biography details the life and achievements of Constantine the Great who unified the Roman Empire, adopted Christianity as its official religion, and transferred the capital of the Empire from Rome to Constantinople.

"Constantine was the first Roman emperor to convert to Christianity. The book explores the emperor's image as conveyed through literature, art, and architecture, and shows how Constantine reconciled the tradition of imperial divinity with his monotheistic faith. It demonstrates how the traditional themes and imagery of kingship were exploited to portray the emperor as the saviour of his people and to assimilate him to Christ. This is the first book to study simultaneously both archaeological and historical information to build a picture of the emperor's image and propaganda. It is extensively illustrated" --Provided by publisher.

Peter Leithart weighs what we've been taught about Constantine and claims that in focusing on these historical mirages we have failed to notice the true significance of Constantine and Rome baptized. He reveals how beneath the surface of this contested story there lies a deeper narrative--a tectonic shift in the political theology of an empire--with far-reaching implications.

Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. The only English version previously available is based on a seventeenth-century Greek edition, but two new critical editions produced this century make a new English version necessary. The authors of this edition present the results of the recent scholarly debate, as well as their own researches so as to clarify the significance of Eusebius' work and introduce the student to the text and its interpretation, thus opening up the contentious issues. At face value much of what Eusebius wrote is false. This book shows how, once his partisan interpretations and rhetoric are properly understood, both Eusebius' text and the documents it contains give vital historical insights.

A "marvelous" (Economist) account of how the Christian Revolution forged the Western imagination. Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world.

An authoritative and vibrant new account of the extraordinary life of Constantine.

The subject of this book is politics and religion, the relationship between Constantine and Christianity. Something happened in the reign of the Emperor Constantine that transformed both politics and religion in Europe, and anyone who seeks to understand modern Christianity must analyze this transformation and its consequences. The reign of Constantine is remembered as the victory of Christianity over the Roman Empire; the subtitle of the book indicates a more ominous assessment: ""the triumph of ideology."" Through a careful analysis of the sources, Dr. Kee argues that Constantine was not in fact a Christian and that the sign in which he conquered was not the cross of Christ but a political symbol of his own making. However, that is only the beginning of the story. For Constantine, religion was part of an imperial strategy, and the second part of this book shows just what that strategy was. Here is the development which marks a transition to a further stage, the way in which by using Christianity for his own ends, Constantine transformed it into something completely different. Constantine, Dr. Kee argues, along with his biographer and panegyrist Eusebius, succeeded in replacing the norms of Christ and the early church with the norms of imperial ideology. Why it has been previously thought that Constantine was a Christian is not because what he believed was Christian, but because what he believed came to be called Christian. And that represents ""the triumph of ideology."""