Drawing on over a quarter of a century of the author's research and experience, this book focuses on the man and his life for scholars, students, and those interested in Roman imperial, early Christian, and Byzantine imperial history. It is illustrated with ninety-two photographs and eight maps.

The transformation from the classical period to the medieval has long been associated with the rise of Christianity. This association has deeply influenced the way that modern audiences imagine the separation of the classical world from its medieval and early modern successors. The role played in this transformation by Constantine as the first Christian ruler of the Roman Empire has also profoundly shaped the manner in which we frame Late Antiquity and successive periods as distinctively Christian. The modern demarcation of the post-classical period is often inseparable from the reign of Constantine. The attention given to Constantine as a liminal figure in this historical transformation is understandable. Constantine’s support of Christianity provided the religion with unprecedented public respectability and public expressions of that support opened previously unimagined channels of social, political and economic influence to Christians and non-Christians alike. The exact nature of Constantine’s involvement or intervention has been the subject of continuous and densely argued debate. Interpretations of the motives and sincerity of his conversion to Christianity have characterized, with various results, explanations of everything from the religious culture of the late Roman state to the dynamics of ecclesiastical politics. What receives less-frequent attention is the fact that our modern appreciation of Constantine as a pivotal historical figure is itself a direct result of the manner in which Constantine’s memory was constructed by the human imagination over the course of centuries. This volume offers a series of snapshots of moments in that process from the fourth to the sixteenth century.

Constantine's victory in 312 at the battle of the Milvian Bridge established his rule as the first Christian emperor. This book examines the creation and dissemination of the legends about that battle and its significance. Christian histories, panegyrics and an honorific arch at Rome soon commemorated his victory, and the emperor himself contributed to the myth by describing his vision of a cross in the sky before the battle. Through meticulous research into the late Roman narratives and the medieval and Byzantine legends, this book moves beyond a strictly religious perspective by emphasizing the conflicts about the periphery of the Roman empire, the nature of emperorship and the role of Rome as a capital city. Throughout late antiquity and the medieval period, memories of Constantine's victory served as a powerful paradigm for understanding rulership in a Christian society.

This brief survey text tells the story of early Christianity. Cynthia White explores the emergence of Christianity in Rome during the first four centuries of the Greco-Roman empire, from the first followers of Jesus Christ, to conflicts between Christians and Jewish kings under Roman occupation, to the torture of Christian followers, Diocletian's reforms, and Constantine's eventual conversion to monotheism, which cemented Christianity's status as the official religion of Rome. The text's chapters will integrate key pedagogy, including introductions, study questions, textboxes, photos, maps, suggested readings, and a glossary and timeline.

This volume presents a comprehensive survey of Emperor Constantine and his times. It examines political history, religion, social and economic history, art, and foreign relations as well as the intimate interplay between emperor and empire.

In this book, J. L. Lightfoot throws a bridge between two mutually ignorant areas: pagan oracles and Judaeo-Christian studies. The Sibyl was a legendary figure in Greco-Roman antiquity who was credited with verse prophecies, often of an apocalyptic character. Lightfoot describes how she was taken over by Jews in the Hellenistic period, and later by Christians, as a vehicle for their own understandings of prophecy. She explores what those understandings were, and describes how the message was then clothed in the very distinctive and mannered pagan idiom that was the hallmark of Sibylline prophecy. The volume contains an edition, translation, and commentary on the undeservedly neglected first and second books of extant oracles. The commentary illustrates some of the ways in which biblical scriptures were represented and recast in an oracular idiom, and pays particular attention to the oracle's most noteworthy feature, its extraordinarily rich description of the Day of Judgement.

This book introduces twelve key Christians from the second and third centuries, a formative period for the Church. These figures are: Justin Martyr, Irenaeus, Tatian, Theophilus of Antioch, Clement of Alexandria, Tertullian, Perpetua, Origen, Hippolytus, Cyprian, Gregory Thaumaturgos and Eusebius. Each chapter is self-contained and requires no preliminary knowledge of the figure under discussion, making this an ideal book for laity and for undergraduates studying Christian origins or Patristics.