The first comprehensive history of conspiracies and conspiracy theories in the United States.

Asserts that the Founders' hard-nosed realism about the likelihood of elite political misconduct—articulated in the Declaration of Independence—has been replaced by today's blanket condemnation of conspiracy beliefs as ludicrous by definition.

Conspiracy theories have been a part of the American experience since colonial times. There is a rich literature on conspiracies involving, among others, Masons, Catholics, Mormons, Jews, financiers, Communists, and internationalists. Although many conspiracy theories appear irrational, an exaggerated fear of a conspiracy sometimes proves to be well founded. This anthology provides students with documents relating to some of the more important and interesting conspiracy theories in American history and politics, some based on reality, many chiefly on paranoia. It provides a fascinating look at a persistent and at times troubling aspect of democratic society.

This up-to-date introduction to the complex world of conspiracies and conspiracy theories provides insight into why millions of people are so ready to believe the worst about our political, legal, religious, and financial institutions. Unsupported theories provide simple explanations for catastrophes that are otherwise difficult to understand, from the U.S. Civil War to the Stock Market Crash of 1929 to the terrorist attacks on the World Trade Center in New York. Ideas about shadowy networks that operate behind a cloak of secrecy, including real organizations like the CIA and the Mafia and imagined ones like the Illuminati, additionally provide a way for people to criticize prevailing political and economic arrangements, while for society's disadvantaged and forgotten groups, conspiracy theories make their suffering and alienation comprehensible and provide a focal point for their economic or political frustrations. These volumes detail the highly controversial and influential phenomena of conspiracies and conspiracy theories in American society. Through interpretive essays and factual accounts of various people, organizations, and ideas, the reader will gain a much greater appreciation for a set of beliefs about political scheming, covert intelligence gathering, and criminal rings that has held its grip on the minds of millions of American citizens and encouraged them to believe that the conspiracies may run deeper, and with a global reach.

Plots, Designs, and Schemes is the first study that investigates the long history of American conspiracy theories from the perspective of literary and cultural studies. Since research in these fields has so far almost exclusively focused on the contemporary period, the book concentrates on the time before 1960. Four detailed case studies offer close readings of the Salem witchcraft crisis of 1692, fears of Catholic invasion during the 1830s to 1850s, antebellum conspiracy theories about slavery, and anxieties about Communist subversion during the 1950s. The study primarily engages with factual texts, such as sermons, pamphlets, political speeches, and confessional narratives, but it also analyzes how fears of conspiracy were dramatized and negotiated in fictional texts, such as Nathaniel Hawthorne's Young Goodman Brown (1835) or Hermann Melville's Benito Cereno (1855). The book offers three central insights: 1. The American predilection for conspiracy theorizing can be traced back to the co-presence and persistence of a specific epistemological paradigm that relates all effects to intentional human action, the ideology of republicanism, and the Puritan heritage. 2. Until far into the twentieth century, conspiracy theories were considered a perfectly legitimate form of knowledge. As such, they shaped how many Americans, elites as well as “common” people, understood and reacted to historical events. The Revolutionary War and the Civil War would not have occurred without widespread conspiracy theories. 3. Although most extant research claims the opposite, conspiracy theories have never been as marginal and unimportant as in the past decades. Their disqualification as stigmatized knowledge only occurred around 1960, and coincided with a shift from theories that detect conspiracies directed against the government to conspiracies by the government.