Autonomy in Jewish Philosophy examines an important theme in Jewish thought from the Book of Genesis to the present day. Although it is customary to view Judaism as a legalistic faith leaving little room for free thought or individual expression, Kenneth Seeskin argues that this view is wrong. Where some see the essence of the religion as strict obedience to divine commands, Seeskin claims that God does not just command but forms a partnership with humans requiring the consent of both parties. Looking at classic texts from Biblical, Rabbinic, and philosophical literature, Seeskin shows that Judaism has always respected freedom of conscience and assigned an important role to the power of human reason. The book considers both existing arguments and presents its own ideas about the role of autonomy in Judaism. Clear and concise, it offers a refreshing alternative to the mysticism and dogmatism prevalent in much of the literature.

This volume brings together leading philosophers of Judaism on the issue of autonomy in the Jewish tradition. Addressing themselves to the relationship of the individual Jew to the Jewish community and to the world at large, some selections are systematic in scope, while others are more historically focused. The authors address issues ranging from the earliest expressions of individual human fulfillment in the Bible and medieval Jewish discussions of the human good to modern discussions of the necessity for the Jew to maintain both a Jewish sensibility as well as an active engagement in the modern pluralistic state. Contributors include Eugene Borowitz, Elliot N. Dorff, Daniel H. Frank, Robert Gibbs, Lenn E. Goodman, Ze'ev Levy, Kenneth Seeskin, and Martin D. Yaffe.

Collection of essays from the CCAR journal.

A celebrated Israeli author explores the roots of the divide between religion and secularism in Israel today, and offers a path to bridging the divide "A thoughtful social, political, and philosophical examination of Judaism. . . . A cogent consideration of the place of religion in the modern world."--Kirkus Reviews Zionism began as a movement full of contradictions, between a pull to the past and a desire to forge a new future. Israel has become a place of fragmentation, between those who sanctify religious tradition and those who wish to escape its grasp. Now, a new middle ground is emerging between religious and secular Jews who want to engage with their heritage--without being restricted by it or losing it completely. In this incisive book, acclaimed author Micah Goodman explores Israeli Judaism and the conflict between religion and secularism, one of the major causes of political polarization throughout the world. Revisiting traditional religious sources and seminal works of secularism, he reveals that each contains an openness to learn from the other's messages. Goodman challenges both orthodoxies, proposing a new approach to bridge the divide between religion and secularism and pave a path toward healing a society torn asunder by extremism.

At this critical moment in our nation?s-and the world?s-history, we are called sharply but lovingly to think in new ways about our moral and political behavior by Harold Schulweis, one of America?s great spiritual leaders. Like the biblical prophets, he speaks to people of all faiths, all backgrounds in this call for renewal of conscience.?The urgent challenge for religion is to provide religious groups with the resources needed to resist immoral authority. Religion is morally obligated to instill the sanctity of conscience that may balance the culture of obedience with the culture of moral disobedience?. Organized religion appears unable to envision the interdependent coexistence of obedience and disobedience, a time to obey and a time to disobey.?A provocative book, it examines the idea of conscience and the role conscience plays in our relationship to law, ethics, religion, human nature and God-and to each other. From Abraham to Abu Ghraib, from the dissenting prophets to Darfur, he probes history, the Bible and the works of contemporary thinkers for ideas about both critical disobedience and uncritical obedience, illuminating the potential for evil and the potential for good that rests within us as individuals and as a society.