China’s Warring States era (ca. 5th–3rd century BCE) was the setting for an explosion of textual production, and one of the most sophisticated and enduring genres of writing from this period was the military text. Social and political changes were driven in large part by the increasing scope and scale of warfare, and some of the best minds of the day (including Sunzi, whose Art of War is still widely read) devoted their attention to the systematic analysis of all factors involved in waging war. Conquer and Govern makes available for the first time in any Western language a corpus of military texts from a long neglected Warring States compendium of historical, political, military, and ritual writings known as the Yi Zhou shu, or Remainder of the Zhou Documents. The texts articulate concretely and vividly the relationship between military conquest of an enemy and incorporation of conquered territories into one’s civilian government, expressed dynamically through the paired Chinese concept of wen and wu, the civil and the martial. Exploring this conceptual dyad as it evolved across the Warring States era into the early Western Han (ca. 2nd–1st century BCE) provides an alternative view of the social and intellectual history of classical China—one based not primarily on philosophical works but on a complex array of ideological writings concerned with the just, effective, and appropriate use of state power. In addition, this study presents a careful reconstruction of the poetic structure of these texts; analyzes their place in the broader discourse on warfare and governance in early China; introduces the many text historical problems of the Yi Zhou shu itself; and offers a synthetic analysis of early Chinese thinking about warfare, strategy, and the early state’s use of coercive power. Conquer and Govern will find a ready audience among specialists and students of Chinese philosophy and history, particularly those interested in the history of military thought and practice, and comparative philosophy.

China’s Warring States era (ca. 5th–3rd century BCE) was the setting for an explosion of textual production, and one of the most sophisticated and enduring genres of writing from this period was the military text. Social and political changes were driven in large part by the increasing scope and scale of warfare, and some of the best minds of the day (including Sunzi, whose Art of War is still widely read) devoted their attention to the systematic analysis of all factors involved in waging war. Conquer and Govern makes available for the first time in any Western language a corpus of military texts from a long neglected Warring States compendium of historical, political, military, and ritual writings known as the Yi Zhou shu, or Remainder of the Zhou Documents. The texts articulate concretely and vividly the relationship between military conquest of an enemy and incorporation of conquered territories into one’s civilian government, expressed dynamically through the paired Chinese concept of wen and wu, the civil and the martial. Exploring this conceptual dyad as it evolved across the Warring States era into the early Western Han (ca. 2nd–1st century BCE) provides an alternative view of the social and intellectual history of classical China—one based not primarily on philosophical works but on a complex array of ideological writings concerned with the just, effective, and appropriate use of state power. In addition, this study presents a careful reconstruction of the poetic structure of these texts; analyzes their place in the broader discourse on warfare and governance in early China; introduces the many text historical problems of the Yi Zhou shu itself; and offers a synthetic analysis of early Chinese thinking about warfare, strategy, and the early state’s use of coercive power. Conquer and Govern will find a ready audience among specialists and students of Chinese philosophy and history, particularly those interested in the history of military thought and practice, and comparative philosophy.

"This is the first life of Alexander the Great to explore his religious experience, to put his experience in Egypt and Asia on a par with his Macedonian upbringing and Greek education, and to explain how the European conqueror became a Moslem saint"--

The startling economic and political answers behind Europe's historical dominance Between 1492 and 1914, Europeans conquered 84 percent of the globe. But why did Europe establish global dominance, when for centuries the Chinese, Japanese, Ottomans, and South Asians were far more advanced? In Why Did Europe Conquer the World?, Philip Hoffman demonstrates that conventional explanations—such as geography, epidemic disease, and the Industrial Revolution—fail to provide answers. Arguing instead for the pivotal role of economic and political history, Hoffman shows that if certain variables had been different, Europe would have been eclipsed, and another power could have become master of the world. Hoffman sheds light on the two millennia of economic, political, and historical changes that set European states on a distinctive path of development, military rivalry, and war. This resulted in astonishingly rapid growth in Europe's military sector, and produced an insurmountable lead in gunpowder technology. The consequences determined which states established colonial empires or ran the slave trade, and even which economies were the first to industrialize. Debunking traditional arguments, Why Did Europe Conquer the World? reveals the startling reasons behind Europe's historic global supremacy.

This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This is the first extensive analysis of large-scale violence and the methods of its restraint in the early modern world. Using examples from Asia, Africa, the Americas and Europe, it questions the established narrative that violence was only curbed through the rise of western-style nation states and civil societies. Global history allows us to reframe and challenge traditional models for the history of violence and to rethink categories and units of analysis through comparisons. By decentring Europe and exploring alternative patterns of violence, the contributors to this volume articulate the significance of violence in narratives of state- and empire-building, as well as in their failure and decline, while also providing new means of tracing the transition from the early modern to modernity.

At the dawn of the twenty-first century, three ideas dominate the world: peace as the preferred basis for relations between and among different countries, democracy as the optimal way to organize political life, and free markets as the indispensable vehicle for the creation of wealth. While not practiced everywhere, these ideas have--for the first time in history--no serious rivals. And although the terrorist attacks of September 11, 2001, were terrible and traumatic, they did not "change everything," as so many commentators have asserted. Instead, these events served to illuminate even more brightly the world that emerged from the end of the Cold War. In The Ideas That Conquered the World, Michael Mandelbaum describes the uneven spread (over the past two centuries) of peace, democracy, and free markets from the wealthy and powerful countries of the world's core, where they originated, to the weaker and poorer countries of its periphery. And he assesses the prospects for these ideas in the years to come, giving particular attention to the United States, which bears the greatest responsibility for protecting and promoting them, and to Russia, China, and the Middle East, in which they are not well established and where their fate will affect the rest of the world. Drawing on history, politics, and economics, this incisive book provides a clear and original guide to the main trends of the twenty-first century, from globalization to terrorism, through the perspective of one of our era's most provocative thinkers.

Intro -- Contents -- Acknowledgments -- Introduction -- 1. From Reconstruction to Regeneration -- 2. Christianization of America in the World -- 3. Blessed Are the Peacemakers -- 4. New World Order -- 5. A Tale of Two Exceptionalisms -- 6. The Crucifixion and Resurrection of Woodrow Wilson -- Conclusion: Formulations of Church and State -- Notes -- References -- Index.