Examines the ways religious beliefs and institutions have shaped the lives of women in Australia over 200 years. It looks at Catholic nuns, Protestant missionaries, deaconesses and laywomen. Importantly, it looks at women at home as they grappled with church teachings on sexuality, marriage and family, gender roles, work and education.

A Bridge Between is the first account of the Benedictine women who worked at New Norcia and the first book-length exploration of twentieth-century life in the Western Australian mission town. From the founding of a grand school intended for ‘nativas’, through links to Mexico and Paraguay then Ireland, India and Belgium, as well as to their house in the Kimberley, and a network of villages near Burgos in the north of Spain, this is a complex international history. A Bridge Between gathers a powerful, fragmented story from the margins of the archive, recalling the Aboriginal women who joined the community in the 1950s and the compelling reunion of missionaries and former students in 2001. By tracing the all-but-forgotten story of the community of Benedictine women who were central to the experience of the mission for many Aboriginal families in the twentieth century, this book lays a foundation for further work. This sensitive account of Spanish Benedictine women at an Aboriginal mission in Western Australia is poignant and disturbing. Notable for its ecumenical spirit, depth of research and deep engagement with the subject, A Bridge Between is a model of how religious history, in its broader bearings, can be written. — Graeme Davison, Monash University With great insight and care, A Bridge Between presents a sympathetic but not uncritical history of the lives of individuals who have often been invisible. The story of the nuns at New Norcia is a timely contribution to Australia’s religious history. Given the findings of the Royal Commission, it will be widely read both within and beyond the academy. History is, here, a spiritual discipline, and an exercise in hope and reconciliation. — Laura Rademaker, The Australian National University

The growth of women's ordained ministry is one of the most remarkable and significant developments in the recent history of Christianity. This collection of essays brings together leading contributors from both academic and church contexts to explore Christian experiences of ordaining women in theological, sociological, historical and anthropological perspective. Key questions include: How have national, denominational and ecclesial cultures shaped the different ways in which women's ordination is debated and/or enacted? What differences have women's ordained ministry, and debates on women's ordination, made in various church contexts? What 'unfinished business' remains (in both congregational and wider ministry)? How have Christians variously conceived ordained ministry which includes both women and men? How do ordained women and men work together in practice? What have been the particular implications for female clergy? And for male clergy? What distinctive issues are raised by women's entry into senior ordained/leadership positions? How do episcopal and non-episcopal traditions differ in this?