"On leave from grad school, Jane Morrow has a new job, helping out in her uncle's fortune cookie factory, and a new roommate--her precocious 11-year-old cousin. Though surrounded by her loving family and their close-knit Chinatown community, Jane feels like a colossal failure. Writing fortunes is a kind of poetry, but Jane is penning words of wisdom for strangers while wondering if she will ever have the guts to move on with her dissertation and her life. When Jane meets medical student Sutton St. James at her local noodle shop, sparks fly"--

Christopher Hyde continues to carve an indelible niche in the world of international thrillers. This WWII story is filled with actual events, historical figures, and a true-to-life atmosphere and intrigue that pull the reader in and don’t let go. November 1941. Freelance news photographer Jane Todd and Scotland Yard detective inspector Morris Black are recruited by Wild Bill Donovan of the OSS. Their orders are to trace an artifact rumored to exist from the bloody days of the Bolshevik Revolution. The missing relic may hold the key to forging or destroying the balance of power in the war that is sure to involve the U.S. As the long-cold trail heats up for Jane and Black, close on their heels are a brutal Nazi assassin, a mysterious countess with a very shady past, and the lethally charming head of NKVD operations in America. “Hyde’s storytelling is pure genius.”—New York Daily News “[Hyde] draws tension with the skill of a surgeon.”—New York Times bestselling author Michael Connelly

How has Confucius, quintessentially and symbolically Chinese, been received throughout Japanese history? The Worship of Confucius in Japan provides the first overview of the richly documented and colorful Japanese version of the East Asian ritual to venerate Confucius, known in Japan as the sekiten. The original Chinese political liturgy embodied assumptions about sociopolitical order different from those of Japan. Over more than thirteen centuries, Japanese in power expressed a persistently ambivalent response to the ritual’s challenges and often tended to interpret the ceremony in cultural rather than political terms. Like many rituals, the sekiten self-referentially reinterpreted earlier versions of itself. James McMullen adopts a diachronic and comparative perspective. Focusing on the relationship of the ritual to political authority in the premodern period, McMullen sheds fresh light on Sino–Japanese cultural relations and on the distinctive political, cultural, and social history of Confucianism in Japan. Successive sections of The Worship of Confucius in Japan trace the vicissitudes of the ceremony through two major cycles of adoption, modification, and decline, first in ancient and medieval Japan, then in the late feudal period culminating in its rejection at the Meiji Restoration. An epilogue sketches the history of the ceremony in the altered conditions of post-Restoration Japan and up to the present.

Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the right. Confucian Perfectionism examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. Chan decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, he grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. Then he explores the implications of this new yet traditional political philosophy for fundamental issues in modern politics, including authority, democracy, human rights, civil liberties, and social justice. Confucian Perfectionism critically reconfigures the Confucian political philosophy of the classical period for the contemporary era.