Exploring local practices of dispute resolution and laying bare the routine role of violence in the late-Qing dynasty, Conflict, Community, and the State in Late Imperial Sichuan demonstrates the significance of everyday violence in ordering, disciplining, and building communities. The book examines over 350 legal cases that comprise the "cases of unnatural death" archival file from 1890 to 1900 in Ba County, Sichuan province. The archive presents an untidy array of death, including homicides, suicides, and found bodies. An analysis of the muddled and often petty disputes found in these records reveals the existence of a local system of authority that disciplined and maintained daily life. Often relying on violence, this local justice system occasionally intersected with the state’s justice system, but was not dependent on it. This study demonstrates the importance of informal, local authority to our understanding of justice in the late Qing era. Providing a non-elite perspective on Qing power, law, justice, and the role of the state, this book will be of great interest to students and scholars of Chinese and Asian history, as well as legal history and comparative studies of violence.

Examines the intersection of politics and intergenerational family relations in China from the Qing period to 1949.

The conquest of Sichuan and Vietnam by the Chinese Empire led to very different outcomes. This volume examines the negotiations between central authority and local autonomy, the physical manifestations of socially constructed identities, and the transformation of sacred spaces which reflect broader social, political, and religious currents. It also offers a method to study spatial-social interactions in historical settings that provides insights into dynamics of power imposition and identity negotiation in local contexts. Experiential Architecture Analysis (EAA) serves to explore the interplay of local traditions, transcultural ideology transfer, and sacred water sites in the peripheries of Chinese culture. It analyzes the spatial ensembles of sacred sites regarding their roles for legitimation, dominance, and social resistance, while highlighting the agency of consumers to redefine spatial media. All scholars of Chinese and Southeast Asian History, of Religious Studies or Cultural Anthropology find in this volume valuable insights for their research, especially where it concerns areas lacking reliable written sources.

Drawing on expertise in art history, exhibition studies and cultural studies as well as politics and international relations, China in Australasia presents significant new perspectives on the role of art in the cultural diplomacy of the People’s Republic of China. The book tells the forgotten story of the loan, exchange, and gifting of Chinese art, museum exhibitions—and the use of Chinese arts more broadly—in growing diplomatic relations with Australia and New Zealand, from 1949 to the present day. Its scope includes pre-modern, modern and contemporary sculpture, painting and peasant art, as well as ancient artefacts, performance arts and gardens. In considering the geopolitical connections opened by the arts, this book presents new insights into some of the ways in which China, often in conjunction with local supporters, sought to present itself to the people of Australia and New Zealand. It also considers how, for their part, New Zealanders and Australians worked to expand understandings of their powerful northern neighbour within changing political contexts. The first of its kind, this book-length interdisciplinary study of Chinese soft diplomacy in Australasia will be invaluable to students and scholars of Chinese studies, cultural diplomacy, museum studies and art history.

This study explains how Salisbury viewed cultural conflicts between the East and the West, how he treated Oriental nationality and nationalist aspirations in British dominions in the East, and how he directed British policy in the Eastern world in a time when the Western Powers were plunging into a struggle for spheres of predominance. In pursuit of British imperial interests, Salisbury was outwardly determined, but acutely aware of the inherent moral conflicts. He understood that the expansion of Europe was inevitable, but, taking into account the rights and feelings of the Eastern nations, he endeavoured to reduce his country’s impact on the peoples subjected to British control. Hence his preference for the generally peaceful invasion effected by informal empire. Following an introductory discussion on Salisbury’s ideas and policy, particularly in the light of his treatment of nationality, this research investigates his record in India, Turkey, Egypt, and China to argue for a strikingly sympathetic attitude in his dealings with Eastern nationalities. While it is a truism to say that British imperialism was coloured by Christian beliefs and liberal principles, it has not yet been appreciated how far Salisbury succeeded in reconciling the moral and practical demands of Western civilization upon itself with the requirements of power.

The western Japanese city of Hagi is the town in Japan which has preserved the greatest level of Tokugawa period (1600-1868) urban and architectural fabric. As such it is a major tourist destination for both Japanese and non-Japanese visitors. The city is also very important historically in that it was the capital of the feudal daimyo domain – Chōshū – which spearheaded the reform movement from the 1850s onwards which led to the overthrow of the Tokugawa shogunate and the foundation of Japan in its modern form. This book, rich in detail and very well illustrated, is both an urban and social history of this important town. It outlines the development of the layout of the city and its castle, relates this to the history of its lords, the Mōri family, and their place in Japanese history; and sets Hagi in the context of the wider Chōshū domain. The book includes a discussion of contemporary arrangements aimed at preserving Hagi’s historical heritage.

Although by about 1950 both British Borneo, including the protected sultanate of Brunei, and Indonesian Borneo seemed settled under their different regimes and well on the way to post-war reconstruction and economic development, the upheavals which affected Southeast and East Asia during the Cold War period also deeply affected Borneo. Besides the impact of the Korean and Vietnam Wars and the Malayan Emergency and communist uprisings in other Southeast Asian states, there was within Borneo the attempted communist takeover of Sarawak from the 1950s, a failed coup d’état in Brunei in 1962, Sukarno’s Konfrontasi (confrontation) with Malaysia, and the horrific purge of Leftists and ethnic Chinese in the late 1960s. This book details these momentous events and assesses their impact on Borneo and its people. It is a sequel to the author’s earlier books The Japanese Occupation of Borneo, 1941-1945 (2011) and Post-War Borneo, 1945-1950: Nationalism, Empire, and State-Building (2013), collectively a trilogy.